dolf
2019-08-02 02:30:54 UTC
-- MARION STATUE OBJECTION OF BREACHES TO SECTION 116 OF THE AUSTRALIAN
CONSTITUTION BEING AN ABHORRENT APPARATUS OF #492 - BOER / #315 - ANZAC
DEFAMATION AND WAR CRIME
(c) 2019 Dolf Leendert Boek, Revision: 2 August 2019
*DRAFT* *AS* *WORK* *IN* *PROGRESS* *SUBJECT* *TO* *CHANGE* *HOWEVER*
*RELEASED* *FOR* *EXIGENCY* *OF* *GOVERNMENT* *AND* *NEWS* *MEDIA*
"IN THE BEGINNING WAS THE WORD {ie. the extent punctiliousness v's
psciiouelnunsts as conveying PERIAPSIS (NEAR) <-- WORD --> APOAPSIS
(FROM)}, AND THE WORD WAS WITH GOD {#44 - MODERATE VALUES, SETTING UP
PRECEPTS; I-CHING: H1 - PURE YANG, CREATIVE PRINCIPLE/HEAVEN, FORCE,
STRONG ACTION, THE KEY, GOD; TETRA: 36 - STRENGTH}, AND THE WORD WAS
GOD. THE SAME WAS IN THE BEGINNING WITH GOD. ALL THINGS WERE MADE BY
HIM; AND WITHOUT HIM WAS NOT ANY THING MADE THAT WAS MADE. IN HIM WAS
LIFE; AND THE LIFE WAS THE LIGHT OF MEN. AND THE LIGHT SHINETH IN
DARKNESS; AND THE DARKNESS COMPREHENDED IT NOT.
THERE WAS A MAN SENT FROM GOD, WHOSE NAME WAS JOHN {THE GRACE OR MERCY
OF THE LORD}. THE SAME CAME FOR A WITNESS, TO BEAR WITNESS OF THE LIGHT,
THAT ALL MEN THROUGH HIM MIGHT BELIEVE. HE WAS NOT THAT LIGHT, BUT WAS
SENT TO BEAR WITNESS OF THAT LIGHT.
THAT WAS THE TRUE LIGHT, WHICH LIGHTETH EVERY MAN THAT COMETH INTO THE
WORLD. HE WAS IN THE WORLD, AND THE WORLD WAS MADE BY HIM, AND THE WORLD
KNEW HIM NOT. HE CAME UNTO HIS OWN, AND HIS OWN RECEIVED HIM NOT.
Nous: #36
Time: 06:45 hrs
Date: 2019.7.3
Torah:
Dao: Natural Reversals, 'Secret' Explanation
Tetra: #12 - Youthfulness
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering
SANCTIFICATION@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 36 (#117); Ego: 36 (#117),
@3: Sup: 22 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 67 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
@4: Sup: 8 (#147); Ego: 67 (#251),
@5: Sup: 24 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 16 (#267),
@6: Sup: 55 (#226); Ego: 31 (#298),
@7: Sup: 41 (#267); Ego: 67 (#365),
@8: Sup: 58 (#325); Ego: 17 (#382),
@9: Sup: 5 (#330); Ego: 28 (#410),
Male: #330; Feme: #410
}
Only Total Solar Eclipse for 2019: 2324 HRS on 2 (UTC) / 0924 HRS on 3
July 2019 (AEST) APHELION
Prototype: *HOMOIOS* {#330 / #410} / HETEROS {#352 / #421} / TORAH {#373
/ #472}
<http://www.grapple369.com/Grumble/?zen:2,row:3,col:7,nous:36&PROTOTYPE:HOMOIOS>
***@zen: 2, row: 3, col: 7, nous: 36 [Date: 2019.7.3, Time: 06:45
hrs, Super: #330 / #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness, Ego: #410 / #36 -
Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness]
@139 + @171 + @184 = #494 as [#6, #2, #400, #10, #20, #6, #700] = bayith
(H1005): {UMBRA: #0 as #412 % #41 = #2} 1) house (of men); 2) house (of
God);
H6942@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 59 (#99); Ego: 19 (#59),
@3: Sup: 63 (#162); Ego: 4 (#63),
@4: Sup: 39 (#201); Ego: 57 (#120),
@5: Sup: 49 (#250); Ego: 10 (#130 - I AM NOT EVIL MINDED {%3}),
@6: Sup: 1 (#251); Ego: 33 (#163),
Male: #251; Feme: #163
} // #494
H6942@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 54 (#119); Ego: 19 (#54),
@4: Sup: 58 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#58),
@5: Sup: 68 (#245); Ego: 10 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@6: Sup: 44 (#289); Ego: 57 (#125),
@7: Sup: 13 (#302); Ego: 50 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@8: Sup: 23 (#325); Ego: 10 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
Male: #325; Feme: #185
} // #509 - *YAHAD*
H6942@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 25 (#31); Ego: 19 (#25),
@3: Sup: 29 (#60); Ego: 4 (#29),
@4: Sup: 5 (#65); Ego: 57 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@5: Sup: 81 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 76 (#162),
Male: #146; Feme: #162
} // #810 - *NEEDLE* / *TUMULT*
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #404 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 35 (#35); Ego: 35 (#35),
@2: Sup: 29 (#64); Ego: 75 (#110),
@3: Sup: 36 (#100); Ego: 7 (#117),
@4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181
#494 as [#40, #100, #4, #300, #10, #600] = qâdash (H6942): {UMBRA: #39
as #404 % #41 = #35} 1) *TO* *CONSECRATE*, *SANCTIFY*, *PREPARE*,
*DEDICATE*, *BE* *HALLOWED*, *BE* *HOLY*, *BE* *SANCTIFIED*, *BE*
*SEPARATE*; 1a) (Qal); 1a1) to be set apart, be consecrated; 1a2) to be
hallowed; 1a3) consecrated, tabooed; 1b) (Niphal); 1b1) *TO* *SHOW*
*ONESELF* *SACRED* *OR* *MAJESTIC*; 1b2) to be honoured, be treated as
sacred; 1b3) to be holy; 1c) (Piel); 1c1) to set apart as sacred,
consecrate, dedicate; 1c2) to observe as holy, keep sacred; 1c3) to
honour as sacred, hallow; 1c4) to consecrate; 1d) (Pual); 1d1) to be
consecrated; 1d2) consecrated, dedicated; 1e) (Hiphil); 1e1) to set
apart, devote, consecrate; 1e2) to regard or treat as sacred or hallow;
1e3) to consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or
separate; 1f2) *TO* *CAUSE* *HIMSELF* *TO* *BE* *HALLOWED* (*OF* *GOD*);
1f3) to be observed as holy; 1f4) to consecrate oneself;
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}
@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, pit, spring}}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@181 <-- *TO* *CAUSE* *ONESELF* *TO* *BE* *BLESSED* *OF* *GOD*
@45 = #1371 as [#70, #200, #500, #400, #1, #200] = osphŷs (G3751):
{UMBRA: #2 as #1370 % #41 = #17} 1) the hip (loin); 1a) to gird, gird
about, the loins; 2) a loin, the (two) loins; 2a) *THE* *PLACE* *WHERE*
*THE* *HEBREWS* *THOUGHT* *THE* *GENERATIVE* *POWER* (*SEMEN*) *RESIDED*;
"AND GOD BLESSED THE SEVENTH DAY, AND SANCTIFIED-H6942 IT: BECAUSE THAT
IN IT HE HAD RESTED FROM ALL HIS WORK WHICH GOD CREATED AND MADE."
[Genesis 2:3]
YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY*(Agnus Dei)
BUT AS MANY AS RECEIVED HIM, TO THEM GAVE HE POWER TO BECOME THE SONS OF
GOD, EVEN TO THEM THAT BELIEVE ON HIS NAME: WHICH WERE BORN, NOT OF
BLOOD, NOR OF THE WILL OF THE FLESH, NOR OF THE WILL OF MAN, BUT OF GOD.
AND THE WORD {ie. interplay of #400 / #410 --> APOAPSIS (FROM)} WAS MADE
FLESH, AND DWELT AMONG US, (AND WE BEHELD HIS GLORY, THE GLORY AS OF THE
ONLY BEGOTTEN OF THE FATHER), FULL OF GRACE AND TRUTH. JOHN {THE GRACE
OR MERCY OF THE LORD} BARE WITNESS OF HIM, AND CRIED, SAYING, THIS WAS
HE OF WHOM I SPAKE, HE THAT COMETH AFTER ME IS PREFERRED BEFORE ME: FOR
HE WAS BEFORE ME.
H3468@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 67 (#77); Ego: 57 (#67),
@3: Sup: 56 (#133); Ego: 70 (#137),
@4: Sup: 70 (#203); Ego: 14 (#151),
Male: #203; Feme: #151
} // #400
H3468@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 40 (#70); Ego: 10 (#40),
@3: Sup: 16 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 57 (#97),
@4: Sup: 5 (#91); Ego: 70 (#167),
Male: #91; Feme: #167
} // #410
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #380 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
ONTIC_OBLIGANS_166@{
@1: Sup: 11 (#11); Ego: 11 (#11),
@2: Sup: 62 (#73); Ego: 51 (#62),
@3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166
#410 as [#30, #10, #300, #70] / #400 as [#10, #300, #70, #500] = yeshaʻ
(H3468): {UMBRA: #21 as #380 % #41 = #11} 1) deliverance, salvation,
rescue, safety, welfare; 1a) safety, welfare, prosperity; 1b) salvation;
1c) victory;
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}
@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, pit, spring}}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@166 <-- TO BE SAVED (IN BATTLE), BE VICTORIOUS;
@45 = #1356 as [#5, #300, #5, #30, #5, #10, #800, #200, #1] = teleióō
(G5048): {UMBRA: #6 as #1220 % #41 = #31} 1) to make perfect, complete;
1a) to carry through completely, to accomplish, finish, bring to an end;
2) *TO* *COMPLETE* (*PERFECT*); 2a) add what is yet wanting in order to
render a thing full; 2b) to be found perfect; 3) to bring to the end
(goal) proposed; 4) to accomplish; 4a) bring to a close or fulfilment by
event; 4a1) of the prophecies of the scriptures;
AND OF HIS FULNESS HAVE ALL WE RECEIVED, AND GRACE FOR GRACE. FOR THE
LAW WAS GIVEN BY MOSES {TAKEN OUT; DRAWN FORTH}, BUT GRACE AND TRUTH
CAME BY JESUS {
#410 as [#30, #10, #300, #70] / #400 as [#10, #300, #70, #500] = yeshaʻ
(H3468): {UMBRA: #21 as #380 % #41 = #11} 1) deliverance, salvation,
rescue, safety, welfare; 1a) safety, welfare, prosperity; 1b) salvation;
1c) victory
} Christ {
#1330 as [#600, #100, #10, #200, #300, #70, #50] = Christós (G5547):
{UMBRA: #10 as #1480 % #41 = #4} 0) Christ = 'anointed'; 1) Christ was
the Messiah, the Son of God; 2) anointed
}. NO MAN HATH SEEN GOD AT ANY TIME; THE ONLY BEGOTTEN SON, WHICH IS IN
THE BOSOM OF THE FATHER, HE HATH DECLARED HIM." [John 1:1-18 (KJV)]
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}
@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, pit, spring}}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@140 <-- *AGAINST* *SOVEREIGN* *AND* *COMMONWEALTH*
@45 = #1330 AS EXERT, WIELD POWER, TO HAVE STRENGTH TO OVERCOME;
G5547@{
@1: Sup: 33 (#33); Ego: 33 (#33),
@2: Sup: 52 (#85); Ego: 19 (#52),
@3: Sup: 62 (#147); Ego: 10 (#62),
@4: Sup: 19 (#166 - I AM NOT SLUGGISH {%11}); Ego: 38 (#100),
@5: Sup: 76 (#242); Ego: 57 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@6: Sup: 65 (#307); Ego: 70 (#227),
@7: Sup: 34 (#341); Ego: 50 (#277),
Male: #341; Feme: #277
} // #1330
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1480 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.
#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102
ONTIC_OBLIGANS_102@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 48 (#52); Ego: 44 (#48),
@3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102
#1330 as [#600, #100, #10, #200, #300, #70, #50] = Christós (G5547):
{UMBRA: #10 as #1480 % #41 = #4} 0) Christ = 'anointed'; 1) Christ was
the Messiah, the Son of God; 2) anointed;
GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1944 HOURS ON 23 JULY 2019:
"Tautology is the least of your crimes against grammar."
ANN (GRAMMARLY SUPPORT) AS TICKET NUMBER #1803291 @ 2132 HOURS ON 1
AUGUST 2019: "Thank you for contacting GRAMMARLY. I understand your
frustration, but let me take a moment to clarify this.
It’s never our intention to cause any frustration, and we’ll make sure
the advertisement mechanisms in question are a better use of your time.
Thank you for helping us improve here. There’s nothing like user
feedback to help us get a better picture of what our customers need.
I hope this clarifies the matter, but please don't hesitate to reach out
with any further questions or comments."
DOLF @ 2148 HOURS ON 1 AUGUST 2019: "Your GRAMMARLY may certainly be a
very sophisticated tool to facilitate a writing prowess, however I have
24 years informal research interest into metaphysical / metempiirical
philosophy and devised my own dialectic which is requisite for
metastasised sapience as instantiated consciousness {ie. whilst I speak
only in English, I think in Hebrew and Greek and am fluent in the DAOist
meta-descriptor prototypes} as compliance to a TRINOMIAL NOUMENON and
its provision of streaming, so therefore I have no need for your
semantical constructs no matter good they are.
Such that I can a spontaneously write poetry, then determine the GNOMIC
IMPERATIVE INSTRUCTION SET and obtain the comparable narrative from
KANT's PROLEGOMENA (1783) and CRITIQUE OF PURE REASON.
As a consideration of PUNCTILIOUSNESS if I were to use GRAMMARLY it
would ambiguate my dialectic streaming and impair my experience of
metastasised sapience as instantiated consciousness.
Thank you for your consideration."
ANN (GRAMMARLY SUPPORT) AS TICKET NUMBER #1803291 @ 2156 HOURS ON 1
AUGUST 2019: "Thank you for your feedback. We always appreciate hearing
from our users because it helps us make our product better. I’ve shared
your comments with our development team.
Please do not hesitate to contact us with any questions or concerns you
might have."
DOLF @ 2213 HOURS ON 1 AUGUST 2019: "That in my view, punctiliousness
has an intrinsic phonetic correspondence and is a functional cognitive
characteristic which is intrinsic of the mind and this process is not
all unlike the initial starting point of this chapter by its specific
construction of meticulous narrative as neural linguistic streaming and
it's subsequent refinement until it was satisfactory.
For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence:
"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."
KANT'S PROLEGOMENA (1783) is a series of APRIORITY IDEAS as UNITY OF
APPERCEPTION CONSCIOUSNESS which as #41 - #329 on 1 JANUARY then has a
dual ONTOLOGICAL pairing of the MALE / FEME sapient faculty to my
trinomial mathematical noumenon...
I'm currently working on a provisional notion of *ONTIC* *JURISPRUDENCE*
{ie. the dot centre of a circle} which deploys a basic EPISTEMOLOGICAL
PREMISE AGGREGATION template as DYNAMICS / DIALECTICS OF IMPULSIVITY
with an INTERCHANGEABLE 8TH TRANSFORMATIVE PROTOTYPE element to then
define the ONTOLOGICAL concept.
@168 <-- 24 x 7 SOURCE OF IMPEDANCE
@215 <-- SELF CONTRADICTION AND JUXTAPOSITION CONTROL {#312 - #81 = #231}
@157 <-- IMPETUS FOR VEXATIOUS IMPERATIVES
@130 <-- DIALECTICS OF IMPULSIVITY
@175 <-- BINOMIAL PAIRING
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLITY
@185 <-- SERVICEABILITY (INTERCHANGEABLE 8TH TRANSFORMATIVE PROTOTYPE
ELEMENT TO THEN DEFINE THE ONTOLOGICAL CONCEPT)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] = prâgma
(G4229): {UMBRA: #7 as #225 % #41 = #20} 1) that which has been done, a
deed, an accomplished fact; 2) what is done or being accomplished; 2a)
spec. business, a commercial transaction; 3) a matter, question, affair;
3a) spec. in a forensic sense, a matter at law, case, suit; 4) that
which is or exists, a thing;
G4229@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 18 (#98); Ego: 19 (#99),
@3: Sup: 19 (#117); Ego: 1 (#100),
@4: Sup: 22 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 3 (#103),
@5: Sup: 62 (#201); Ego: 40 (#143),
@6: Sup: 63 (#264); Ego: 1 (#144),
@7: Sup: 39 (#303); Ego: 57 (#201),
@8: Sup: 29 (#332); Ego: 71 (#272),
@9: Sup: 79 (#411); Ego: 50 (#322),
Male: #411; Feme: #322 <-- *FREE* *CITIZENS*, *SOVEREIGN* *PEOPLE*,
*POPULAR* *GOVERNMENT*, *DEMOCRACY*, *POPULAR ASSEMBLY*
} // #1375
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #225 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much *WEALTH*.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
ONTIC_OBLIGANS_171@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171
IMMANUEL KANT'S PROLEGOMENA (1783) SECTION #38 - CONSEQUENCES FOR
VIRTUOUS DISCOURSE; I-CHING: H62 - MINOR SUPERIORITY, SMALL EXCESS,
SMALL EXCEEDING, PREPONDERANCE OF THE SMALL, SMALL SURPASSING; TETRA: 11
- DIVERGENCE AS IDEA: @322: "Here then is nature that rests on laws that
the understanding cognizes a priori, and indeed chiefly from universal
principles of the determination of space. Now I ask: do these laws of
nature lie in space, and does the understanding learn them in that it
merely seeks to investigate the *WEALTH* of meaning that lies in space,
or do they lie in the understanding and in the way in which it
determines space in accordance with the conditions of the synthetic
unity toward which its concepts are one and all directed?
*SPACE* *IS* *SOMETHING* *SO* *UNIFORM*, *AND* *SO* *INDETERMINATE*
*WITH* *RESPECT* *TO* *ALL* *SPECIFIC* *PROPERTIES*, *THAT* *CERTAINLY*
*NO* *ONE* *WILL* *LOOK* *FOR* *A* *STOCK* *OF* *NATURAL* *LAWS*
*WITHIN* *IT*.
Nous: #19
Time: 18:50 hrs
Date: 2019.1.3
Torah: [#200, #5, #70]@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 43 (#81); Ego: 5 (#43),
@3: Sup: 32 (#113); Ego: 70 (#113),
Male: #113; Feme: #113
} // #275
Dao: Argument for Ethical Anarchism, Returning to Simplicity
Tetra: #58 - Gathering In
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations
Latin: Recordabilis {God who knows all things} Alt: Haziel {Seeing of God} {
1. PROTECTOR OF PRINCES, SERVES TO UNCOVER PLOTS & TRAITORS
2. IN UNDOING THEIR PLANS
3. JUST RULERS
4. Ouestucati
}
David {Well-beloved, dear}
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337}
<http://www.grapple369.com/Grumble/?zen:3,row:8,col:3,nous:19&PROTOTYPE:HOMOIOS>
***@zen: 3, row: 8, col: 3, nous: 19 [Date: 2019.1.3, Time: 18:50
hrs, Super: #420 / #80 - Primitivist Independence, Remaining in
Isolation; I-Ching: H16 - Contentment, Enthusiasm, Providing-For,
Excess; Tetra: 23 - Ease, Ego: #322 / #19 - Argument for Ethical
Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle
Penetration/Wind, Ground, Calculations; Tetra: 58 - Gathering In]
<Loading Image...
>
By contrast, that which determines space into the figure of a circle, a
cone, or a sphere is the understanding, insofar as it contains the basis
[IDEA: @322] for the unity of the construction of these figures. The
bare universal form of intuition called space is therefore certainly the
substratum of all intuitions determinable upon particular objects, and,
admittedly, the condition for the possibility and variety of those
intuitions lies in this space; but the unity of the objects is
determined solely through the understanding, and indeed according to
conditions that reside in its own nature; and so the understanding is
the origin of the universal order of nature, in that it comprehends all
appearances under its own laws and thereby first brings about experience
a priori (with respect to its form), in virtue of which everything that
is to be cognized only through experience is necessarily subject to its
laws. For we are not concerned with the nature of the things in
themselves, which is independent of the conditions of both our senses
and understanding, but with nature as an object of possible experience,
and here the understanding, since it makes experience possible, at the
same time makes it that the sensible world is either not an object of
experience at all, or else is nature." [CAMBRIDGE TEXTS IN THE HISTORY
OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA: @322,
pages 73-74]
Thanks for your response."
NOTE: THIS IS A GROUNDWORK FOR TAKING AXA / AMP INSURANCE / CARDINAL
GEORGE PELL / WELLINGTON SHIRE COUNCIL / EOHRC TO THE HAGUE COURTS FOR
VIOLATION OF HUMAN RIGHTS, DENIAL OF SUPERSEDED RIGHTS TO QUEEN
VICTORIA'S LETTERS PATENT / WAR CRIMES AS CENTENNIAL 2018 MEMORIAL BY
BOER / ANZAC DEFAMATION
<http://www.grapple369.com/Groundwork/Wellington%20Liquor%20Accord%20Inaction%20and%20Marian%20Statue%20Objection.pdf>
Initial Draft: 1 August 2019
SUBJECT WAS: I have fallen: raise me up and strengthen me, O Lord
On 1/8/19 10:27 pm, fool for Christ wrote:> "I have fallen: raise me up
and strengthen me, O Lord; for Thou raisest up
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
CONSTITUTION BEING AN ABHORRENT APPARATUS OF #492 - BOER / #315 - ANZAC
DEFAMATION AND WAR CRIME
(c) 2019 Dolf Leendert Boek, Revision: 2 August 2019
*DRAFT* *AS* *WORK* *IN* *PROGRESS* *SUBJECT* *TO* *CHANGE* *HOWEVER*
*RELEASED* *FOR* *EXIGENCY* *OF* *GOVERNMENT* *AND* *NEWS* *MEDIA*
"IN THE BEGINNING WAS THE WORD {ie. the extent punctiliousness v's
psciiouelnunsts as conveying PERIAPSIS (NEAR) <-- WORD --> APOAPSIS
(FROM)}, AND THE WORD WAS WITH GOD {#44 - MODERATE VALUES, SETTING UP
PRECEPTS; I-CHING: H1 - PURE YANG, CREATIVE PRINCIPLE/HEAVEN, FORCE,
STRONG ACTION, THE KEY, GOD; TETRA: 36 - STRENGTH}, AND THE WORD WAS
GOD. THE SAME WAS IN THE BEGINNING WITH GOD. ALL THINGS WERE MADE BY
HIM; AND WITHOUT HIM WAS NOT ANY THING MADE THAT WAS MADE. IN HIM WAS
LIFE; AND THE LIFE WAS THE LIGHT OF MEN. AND THE LIGHT SHINETH IN
DARKNESS; AND THE DARKNESS COMPREHENDED IT NOT.
THERE WAS A MAN SENT FROM GOD, WHOSE NAME WAS JOHN {THE GRACE OR MERCY
OF THE LORD}. THE SAME CAME FOR A WITNESS, TO BEAR WITNESS OF THE LIGHT,
THAT ALL MEN THROUGH HIM MIGHT BELIEVE. HE WAS NOT THAT LIGHT, BUT WAS
SENT TO BEAR WITNESS OF THAT LIGHT.
THAT WAS THE TRUE LIGHT, WHICH LIGHTETH EVERY MAN THAT COMETH INTO THE
WORLD. HE WAS IN THE WORLD, AND THE WORLD WAS MADE BY HIM, AND THE WORLD
KNEW HIM NOT. HE CAME UNTO HIS OWN, AND HIS OWN RECEIVED HIM NOT.
Nous: #36
Time: 06:45 hrs
Date: 2019.7.3
Torah:
Dao: Natural Reversals, 'Secret' Explanation
Tetra: #12 - Youthfulness
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering
SANCTIFICATION@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 36 (#117); Ego: 36 (#117),
@3: Sup: 22 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 67 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
@4: Sup: 8 (#147); Ego: 67 (#251),
@5: Sup: 24 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 16 (#267),
@6: Sup: 55 (#226); Ego: 31 (#298),
@7: Sup: 41 (#267); Ego: 67 (#365),
@8: Sup: 58 (#325); Ego: 17 (#382),
@9: Sup: 5 (#330); Ego: 28 (#410),
Male: #330; Feme: #410
}
Only Total Solar Eclipse for 2019: 2324 HRS on 2 (UTC) / 0924 HRS on 3
July 2019 (AEST) APHELION
Prototype: *HOMOIOS* {#330 / #410} / HETEROS {#352 / #421} / TORAH {#373
/ #472}
<http://www.grapple369.com/Grumble/?zen:2,row:3,col:7,nous:36&PROTOTYPE:HOMOIOS>
***@zen: 2, row: 3, col: 7, nous: 36 [Date: 2019.7.3, Time: 06:45
hrs, Super: #330 / #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness, Ego: #410 / #36 -
Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness]
@139 + @171 + @184 = #494 as [#6, #2, #400, #10, #20, #6, #700] = bayith
(H1005): {UMBRA: #0 as #412 % #41 = #2} 1) house (of men); 2) house (of
God);
H6942@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 59 (#99); Ego: 19 (#59),
@3: Sup: 63 (#162); Ego: 4 (#63),
@4: Sup: 39 (#201); Ego: 57 (#120),
@5: Sup: 49 (#250); Ego: 10 (#130 - I AM NOT EVIL MINDED {%3}),
@6: Sup: 1 (#251); Ego: 33 (#163),
Male: #251; Feme: #163
} // #494
H6942@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 54 (#119); Ego: 19 (#54),
@4: Sup: 58 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#58),
@5: Sup: 68 (#245); Ego: 10 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@6: Sup: 44 (#289); Ego: 57 (#125),
@7: Sup: 13 (#302); Ego: 50 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@8: Sup: 23 (#325); Ego: 10 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
Male: #325; Feme: #185
} // #509 - *YAHAD*
H6942@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 25 (#31); Ego: 19 (#25),
@3: Sup: 29 (#60); Ego: 4 (#29),
@4: Sup: 5 (#65); Ego: 57 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@5: Sup: 81 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 76 (#162),
Male: #146; Feme: #162
} // #810 - *NEEDLE* / *TUMULT*
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #404 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 35 (#35); Ego: 35 (#35),
@2: Sup: 29 (#64); Ego: 75 (#110),
@3: Sup: 36 (#100); Ego: 7 (#117),
@4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181
#494 as [#40, #100, #4, #300, #10, #600] = qâdash (H6942): {UMBRA: #39
as #404 % #41 = #35} 1) *TO* *CONSECRATE*, *SANCTIFY*, *PREPARE*,
*DEDICATE*, *BE* *HALLOWED*, *BE* *HOLY*, *BE* *SANCTIFIED*, *BE*
*SEPARATE*; 1a) (Qal); 1a1) to be set apart, be consecrated; 1a2) to be
hallowed; 1a3) consecrated, tabooed; 1b) (Niphal); 1b1) *TO* *SHOW*
*ONESELF* *SACRED* *OR* *MAJESTIC*; 1b2) to be honoured, be treated as
sacred; 1b3) to be holy; 1c) (Piel); 1c1) to set apart as sacred,
consecrate, dedicate; 1c2) to observe as holy, keep sacred; 1c3) to
honour as sacred, hallow; 1c4) to consecrate; 1d) (Pual); 1d1) to be
consecrated; 1d2) consecrated, dedicated; 1e) (Hiphil); 1e1) to set
apart, devote, consecrate; 1e2) to regard or treat as sacred or hallow;
1e3) to consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or
separate; 1f2) *TO* *CAUSE* *HIMSELF* *TO* *BE* *HALLOWED* (*OF* *GOD*);
1f3) to be observed as holy; 1f4) to consecrate oneself;
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}
@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, pit, spring}}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@181 <-- *TO* *CAUSE* *ONESELF* *TO* *BE* *BLESSED* *OF* *GOD*
@45 = #1371 as [#70, #200, #500, #400, #1, #200] = osphŷs (G3751):
{UMBRA: #2 as #1370 % #41 = #17} 1) the hip (loin); 1a) to gird, gird
about, the loins; 2) a loin, the (two) loins; 2a) *THE* *PLACE* *WHERE*
*THE* *HEBREWS* *THOUGHT* *THE* *GENERATIVE* *POWER* (*SEMEN*) *RESIDED*;
"AND GOD BLESSED THE SEVENTH DAY, AND SANCTIFIED-H6942 IT: BECAUSE THAT
IN IT HE HAD RESTED FROM ALL HIS WORK WHICH GOD CREATED AND MADE."
[Genesis 2:3]
YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY*(Agnus Dei)
BUT AS MANY AS RECEIVED HIM, TO THEM GAVE HE POWER TO BECOME THE SONS OF
GOD, EVEN TO THEM THAT BELIEVE ON HIS NAME: WHICH WERE BORN, NOT OF
BLOOD, NOR OF THE WILL OF THE FLESH, NOR OF THE WILL OF MAN, BUT OF GOD.
AND THE WORD {ie. interplay of #400 / #410 --> APOAPSIS (FROM)} WAS MADE
FLESH, AND DWELT AMONG US, (AND WE BEHELD HIS GLORY, THE GLORY AS OF THE
ONLY BEGOTTEN OF THE FATHER), FULL OF GRACE AND TRUTH. JOHN {THE GRACE
OR MERCY OF THE LORD} BARE WITNESS OF HIM, AND CRIED, SAYING, THIS WAS
HE OF WHOM I SPAKE, HE THAT COMETH AFTER ME IS PREFERRED BEFORE ME: FOR
HE WAS BEFORE ME.
H3468@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 67 (#77); Ego: 57 (#67),
@3: Sup: 56 (#133); Ego: 70 (#137),
@4: Sup: 70 (#203); Ego: 14 (#151),
Male: #203; Feme: #151
} // #400
H3468@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 40 (#70); Ego: 10 (#40),
@3: Sup: 16 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 57 (#97),
@4: Sup: 5 (#91); Ego: 70 (#167),
Male: #91; Feme: #167
} // #410
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #380 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
ONTIC_OBLIGANS_166@{
@1: Sup: 11 (#11); Ego: 11 (#11),
@2: Sup: 62 (#73); Ego: 51 (#62),
@3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166
#410 as [#30, #10, #300, #70] / #400 as [#10, #300, #70, #500] = yeshaʻ
(H3468): {UMBRA: #21 as #380 % #41 = #11} 1) deliverance, salvation,
rescue, safety, welfare; 1a) safety, welfare, prosperity; 1b) salvation;
1c) victory;
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}
@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, pit, spring}}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@166 <-- TO BE SAVED (IN BATTLE), BE VICTORIOUS;
@45 = #1356 as [#5, #300, #5, #30, #5, #10, #800, #200, #1] = teleióō
(G5048): {UMBRA: #6 as #1220 % #41 = #31} 1) to make perfect, complete;
1a) to carry through completely, to accomplish, finish, bring to an end;
2) *TO* *COMPLETE* (*PERFECT*); 2a) add what is yet wanting in order to
render a thing full; 2b) to be found perfect; 3) to bring to the end
(goal) proposed; 4) to accomplish; 4a) bring to a close or fulfilment by
event; 4a1) of the prophecies of the scriptures;
AND OF HIS FULNESS HAVE ALL WE RECEIVED, AND GRACE FOR GRACE. FOR THE
LAW WAS GIVEN BY MOSES {TAKEN OUT; DRAWN FORTH}, BUT GRACE AND TRUTH
CAME BY JESUS {
#410 as [#30, #10, #300, #70] / #400 as [#10, #300, #70, #500] = yeshaʻ
(H3468): {UMBRA: #21 as #380 % #41 = #11} 1) deliverance, salvation,
rescue, safety, welfare; 1a) safety, welfare, prosperity; 1b) salvation;
1c) victory
} Christ {
#1330 as [#600, #100, #10, #200, #300, #70, #50] = Christós (G5547):
{UMBRA: #10 as #1480 % #41 = #4} 0) Christ = 'anointed'; 1) Christ was
the Messiah, the Son of God; 2) anointed
}. NO MAN HATH SEEN GOD AT ANY TIME; THE ONLY BEGOTTEN SON, WHICH IS IN
THE BOSOM OF THE FATHER, HE HATH DECLARED HIM." [John 1:1-18 (KJV)]
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}
@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, pit, spring}}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@140 <-- *AGAINST* *SOVEREIGN* *AND* *COMMONWEALTH*
@45 = #1330 AS EXERT, WIELD POWER, TO HAVE STRENGTH TO OVERCOME;
G5547@{
@1: Sup: 33 (#33); Ego: 33 (#33),
@2: Sup: 52 (#85); Ego: 19 (#52),
@3: Sup: 62 (#147); Ego: 10 (#62),
@4: Sup: 19 (#166 - I AM NOT SLUGGISH {%11}); Ego: 38 (#100),
@5: Sup: 76 (#242); Ego: 57 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@6: Sup: 65 (#307); Ego: 70 (#227),
@7: Sup: 34 (#341); Ego: 50 (#277),
Male: #341; Feme: #277
} // #1330
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1480 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.
#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102
ONTIC_OBLIGANS_102@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 48 (#52); Ego: 44 (#48),
@3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102
#1330 as [#600, #100, #10, #200, #300, #70, #50] = Christós (G5547):
{UMBRA: #10 as #1480 % #41 = #4} 0) Christ = 'anointed'; 1) Christ was
the Messiah, the Son of God; 2) anointed;
GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1944 HOURS ON 23 JULY 2019:
"Tautology is the least of your crimes against grammar."
ANN (GRAMMARLY SUPPORT) AS TICKET NUMBER #1803291 @ 2132 HOURS ON 1
AUGUST 2019: "Thank you for contacting GRAMMARLY. I understand your
frustration, but let me take a moment to clarify this.
It’s never our intention to cause any frustration, and we’ll make sure
the advertisement mechanisms in question are a better use of your time.
Thank you for helping us improve here. There’s nothing like user
feedback to help us get a better picture of what our customers need.
I hope this clarifies the matter, but please don't hesitate to reach out
with any further questions or comments."
DOLF @ 2148 HOURS ON 1 AUGUST 2019: "Your GRAMMARLY may certainly be a
very sophisticated tool to facilitate a writing prowess, however I have
24 years informal research interest into metaphysical / metempiirical
philosophy and devised my own dialectic which is requisite for
metastasised sapience as instantiated consciousness {ie. whilst I speak
only in English, I think in Hebrew and Greek and am fluent in the DAOist
meta-descriptor prototypes} as compliance to a TRINOMIAL NOUMENON and
its provision of streaming, so therefore I have no need for your
semantical constructs no matter good they are.
Such that I can a spontaneously write poetry, then determine the GNOMIC
IMPERATIVE INSTRUCTION SET and obtain the comparable narrative from
KANT's PROLEGOMENA (1783) and CRITIQUE OF PURE REASON.
As a consideration of PUNCTILIOUSNESS if I were to use GRAMMARLY it
would ambiguate my dialectic streaming and impair my experience of
metastasised sapience as instantiated consciousness.
Thank you for your consideration."
ANN (GRAMMARLY SUPPORT) AS TICKET NUMBER #1803291 @ 2156 HOURS ON 1
AUGUST 2019: "Thank you for your feedback. We always appreciate hearing
from our users because it helps us make our product better. I’ve shared
your comments with our development team.
Please do not hesitate to contact us with any questions or concerns you
might have."
DOLF @ 2213 HOURS ON 1 AUGUST 2019: "That in my view, punctiliousness
has an intrinsic phonetic correspondence and is a functional cognitive
characteristic which is intrinsic of the mind and this process is not
all unlike the initial starting point of this chapter by its specific
construction of meticulous narrative as neural linguistic streaming and
it's subsequent refinement until it was satisfactory.
For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence:
"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."
KANT'S PROLEGOMENA (1783) is a series of APRIORITY IDEAS as UNITY OF
APPERCEPTION CONSCIOUSNESS which as #41 - #329 on 1 JANUARY then has a
dual ONTOLOGICAL pairing of the MALE / FEME sapient faculty to my
trinomial mathematical noumenon...
I'm currently working on a provisional notion of *ONTIC* *JURISPRUDENCE*
{ie. the dot centre of a circle} which deploys a basic EPISTEMOLOGICAL
PREMISE AGGREGATION template as DYNAMICS / DIALECTICS OF IMPULSIVITY
with an INTERCHANGEABLE 8TH TRANSFORMATIVE PROTOTYPE element to then
define the ONTOLOGICAL concept.
@168 <-- 24 x 7 SOURCE OF IMPEDANCE
@215 <-- SELF CONTRADICTION AND JUXTAPOSITION CONTROL {#312 - #81 = #231}
@157 <-- IMPETUS FOR VEXATIOUS IMPERATIVES
@130 <-- DIALECTICS OF IMPULSIVITY
@175 <-- BINOMIAL PAIRING
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLITY
@185 <-- SERVICEABILITY (INTERCHANGEABLE 8TH TRANSFORMATIVE PROTOTYPE
ELEMENT TO THEN DEFINE THE ONTOLOGICAL CONCEPT)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] = prâgma
(G4229): {UMBRA: #7 as #225 % #41 = #20} 1) that which has been done, a
deed, an accomplished fact; 2) what is done or being accomplished; 2a)
spec. business, a commercial transaction; 3) a matter, question, affair;
3a) spec. in a forensic sense, a matter at law, case, suit; 4) that
which is or exists, a thing;
G4229@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 18 (#98); Ego: 19 (#99),
@3: Sup: 19 (#117); Ego: 1 (#100),
@4: Sup: 22 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 3 (#103),
@5: Sup: 62 (#201); Ego: 40 (#143),
@6: Sup: 63 (#264); Ego: 1 (#144),
@7: Sup: 39 (#303); Ego: 57 (#201),
@8: Sup: 29 (#332); Ego: 71 (#272),
@9: Sup: 79 (#411); Ego: 50 (#322),
Male: #411; Feme: #322 <-- *FREE* *CITIZENS*, *SOVEREIGN* *PEOPLE*,
*POPULAR* *GOVERNMENT*, *DEMOCRACY*, *POPULAR ASSEMBLY*
} // #1375
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #225 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much *WEALTH*.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
ONTIC_OBLIGANS_171@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171
IMMANUEL KANT'S PROLEGOMENA (1783) SECTION #38 - CONSEQUENCES FOR
VIRTUOUS DISCOURSE; I-CHING: H62 - MINOR SUPERIORITY, SMALL EXCESS,
SMALL EXCEEDING, PREPONDERANCE OF THE SMALL, SMALL SURPASSING; TETRA: 11
- DIVERGENCE AS IDEA: @322: "Here then is nature that rests on laws that
the understanding cognizes a priori, and indeed chiefly from universal
principles of the determination of space. Now I ask: do these laws of
nature lie in space, and does the understanding learn them in that it
merely seeks to investigate the *WEALTH* of meaning that lies in space,
or do they lie in the understanding and in the way in which it
determines space in accordance with the conditions of the synthetic
unity toward which its concepts are one and all directed?
*SPACE* *IS* *SOMETHING* *SO* *UNIFORM*, *AND* *SO* *INDETERMINATE*
*WITH* *RESPECT* *TO* *ALL* *SPECIFIC* *PROPERTIES*, *THAT* *CERTAINLY*
*NO* *ONE* *WILL* *LOOK* *FOR* *A* *STOCK* *OF* *NATURAL* *LAWS*
*WITHIN* *IT*.
Nous: #19
Time: 18:50 hrs
Date: 2019.1.3
Torah: [#200, #5, #70]@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 43 (#81); Ego: 5 (#43),
@3: Sup: 32 (#113); Ego: 70 (#113),
Male: #113; Feme: #113
} // #275
Dao: Argument for Ethical Anarchism, Returning to Simplicity
Tetra: #58 - Gathering In
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations
Latin: Recordabilis {God who knows all things} Alt: Haziel {Seeing of God} {
1. PROTECTOR OF PRINCES, SERVES TO UNCOVER PLOTS & TRAITORS
2. IN UNDOING THEIR PLANS
3. JUST RULERS
4. Ouestucati
}
David {Well-beloved, dear}
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337}
<http://www.grapple369.com/Grumble/?zen:3,row:8,col:3,nous:19&PROTOTYPE:HOMOIOS>
***@zen: 3, row: 8, col: 3, nous: 19 [Date: 2019.1.3, Time: 18:50
hrs, Super: #420 / #80 - Primitivist Independence, Remaining in
Isolation; I-Ching: H16 - Contentment, Enthusiasm, Providing-For,
Excess; Tetra: 23 - Ease, Ego: #322 / #19 - Argument for Ethical
Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle
Penetration/Wind, Ground, Calculations; Tetra: 58 - Gathering In]
<Loading Image...
>By contrast, that which determines space into the figure of a circle, a
cone, or a sphere is the understanding, insofar as it contains the basis
[IDEA: @322] for the unity of the construction of these figures. The
bare universal form of intuition called space is therefore certainly the
substratum of all intuitions determinable upon particular objects, and,
admittedly, the condition for the possibility and variety of those
intuitions lies in this space; but the unity of the objects is
determined solely through the understanding, and indeed according to
conditions that reside in its own nature; and so the understanding is
the origin of the universal order of nature, in that it comprehends all
appearances under its own laws and thereby first brings about experience
a priori (with respect to its form), in virtue of which everything that
is to be cognized only through experience is necessarily subject to its
laws. For we are not concerned with the nature of the things in
themselves, which is independent of the conditions of both our senses
and understanding, but with nature as an object of possible experience,
and here the understanding, since it makes experience possible, at the
same time makes it that the sensible world is either not an object of
experience at all, or else is nature." [CAMBRIDGE TEXTS IN THE HISTORY
OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA: @322,
pages 73-74]
Thanks for your response."
NOTE: THIS IS A GROUNDWORK FOR TAKING AXA / AMP INSURANCE / CARDINAL
GEORGE PELL / WELLINGTON SHIRE COUNCIL / EOHRC TO THE HAGUE COURTS FOR
VIOLATION OF HUMAN RIGHTS, DENIAL OF SUPERSEDED RIGHTS TO QUEEN
VICTORIA'S LETTERS PATENT / WAR CRIMES AS CENTENNIAL 2018 MEMORIAL BY
BOER / ANZAC DEFAMATION
<http://www.grapple369.com/Groundwork/Wellington%20Liquor%20Accord%20Inaction%20and%20Marian%20Statue%20Objection.pdf>
Initial Draft: 1 August 2019
SUBJECT WAS: I have fallen: raise me up and strengthen me, O Lord
On 1/8/19 10:27 pm, fool for Christ wrote:> "I have fallen: raise me up
and strengthen me, O Lord; for Thou raisest up
all who have fallen. Stretch forth Thine hand to me and enliven me once
again by Thy compassion!"
St. Ephraim the Syrian, A Spiritual Psalter, or Reflections on God.
"I have blotted out, as a thick cloud, thy transgressions, and, as a
cloud,again by Thy compassion!"
St. Ephraim the Syrian, A Spiritual Psalter, or Reflections on God.
"I have blotted out, as a thick cloud, thy transgressions, and, as a
thy sins: return unto me; for I have redeemed thee." Isaiah 44:22
Draw nigh unto God and He will draw nigh unto you.
--Draw nigh unto God and He will draw nigh unto you.
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.