dolf
2019-08-31 23:54:09 UTC
-- THE QUEEN'S *RESERVE* (APODIDOMI v's DIDOMI) RIGHT RELATING TO A
SAPIENT ECONOMY AS FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE,
ALTER, OR AMEND THESE OUR LETTERS PATENT RELATING TO BINOMIAL STASIS
(ROMAN GOVERNANCE OF THE EUROPEAN UNION IS ONLY THAT) OF COLONIES AS
EMANATION OF STATE INTO A FEDERATION AS COMMONWEALTH OF AUSTRALIA
(c) 2019 Dolf Leendert Boek, Revision: 1 September 2019
DOLF @ 0922 HOURS ON 31 AUGUST 2019: "It was the Sovereign’s will... how
dare you regard such as trash."
SINEAD YOUNG @ 1241 HOURS ON 31 AUGUST 2019: "Incorrect, the Queen is a
Constitutional Monarch. She can advise the Government only. The Queen is
unable to express a political opinion but is on record as leaning toward
Europe. If I had to guess I think she advised against prorogation
because she has a history of promoting stability."
DOLF @ 1251 HOURS ON 31 AUGUST 2019: "Not so, as a Constitutional
Monarch Queen Victoria instituted Letters Patent upon advice of Privy
Council to coalesce binomial stasis (ROMAN GOVERNANCE OF THE EUROPEAN
UNION IS ONLY THAT) colonies as emanation of State into a federation as
Commonwealth of Australia.
Such Privy Council formally advises the sovereign on the exercise of the
Royal Prerogative and whilst proroguing as such was defined by Act of
Parliament in 2011 (or thereabouts) the Sovereign still possesses such
capacity in prudent circumstances.
I have 24 years more infatuation with Queen Victoria’s Letters Patent
than you do—and what a marvel such is...
YOUTUBE: “I. AM. TALKING! (Doctor Who)”
If you have a look at the dates of 9 to 13 September and 14 October at
the following URL then you might get some idea of ER II’s will.
<http://www.grapple369.com/nature.html>
Clearly ER II has set a course which is distinct to binomial stasis of
ROMAN EMPIRE / CATHOLIC GOVERNANCE and we expect all of the EUROPEAN
UNION to follow...
Malcolm Turnbull prorogued the Australian House of Representatives until
4 December 2017 ...
Your Roman #371 - EMPEROR has no #439 - CLOTHES and his grotesque
anthropology is an insensibility to #322 - DEMOCRATIC PRINCIPLES = @45 -
I AM NOT A DOER OF WRONG + @102 - I AM NOT RAPACIOUS + @175 - MARRIAGE
(I AM NOT A TRANSGRESSOR).
Hans Christian Anderson’s tale was published prior to Queen Victoria’s
Reign as the second longest serving monarch.
And the tetra meta descriptor prototypes can circumscribe any
language—so there is nothing you can say to contravene such sovereign
will... get used to it pleb.
KRASSENSTEIN BOTHERERS: “Vote Blue No Matter Who! {@1: Sup: 77 -
COMPLIANCE: HSUN (#77); Ego: 29 - DECISIVENESS: TUAN (#29)}
The nation may depend on it. {@2: Sup: 76 - AGGRAVATION: CHU (#153);
Ego: 80 - LABOURING: CH'IN (#109)}”
Dear KRANSSENSTEIN BOTHERERS if you do take the blue pill—the story
ends, with you waking up in your bed and believe whatever you want to
believe.
However if you'd taken the red pill—you'll stay in Wonderland, and I'll
show you how deep the rabbit hole goes. Remember: all I'm offering is
the #471 - TRUTH as [#30, #1, #40, #400] ---> #441 is an UMBRAL
(THRESHOLD) that is distinct from its @186 - ONTIC OBLIGANS as
EPISTEMOLOGICAL PREMISE.
If we are to consider that beyond the notion of Roman Governance
conveying a binomial nomenclature proscription of anthropology as faux
imago dei which is distinct from a trinomial metastasised consciousness
instantiation of homo [ios] sapien [t] there is also an existing
distinction between monetary systems (ie. pound sterling v’s euro):
"AND HE SAID-G2036 UNTO THEM, RENDER-G591 THEREFORE-G5106 UNTO
CAESAR-G2541 THE THINGS WHICH BE CAESAR'S-G2541, AND UNTO GOD-G2316 THE
THINGS WHICH BE GOD'S-G2316." [Luke 20:25]
<http://www.grapple369.com/Grumble/?bible:***@20:25>
The key word here is APODIDOMI v's DIDOMI and how this relates to the
NOTION: *RESERVE* TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL POWER AND
AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS
PATENT, AS TO US OR THEM SHALL SEEM MEET:
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}
@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, pit, spring}}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@181 <-- *TO* *CAUSE* *ONESELF* *TO* *BE* *BLESSED* *OF* *GOD* / @180 -
I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
@45 = #1371 as [#70, #200, #500, #400, #1, #200] = osphŷs (G3751):
{UMBRA: #2 as #1370 % #41 = #17} 1) the hip (loin); 1a) to gird, gird
about, the loins; 2) a loin, the (two) loins; 2a) *THE* *PLACE* *WHERE*
*THE* *HEBREWS* *THOUGHT* *THE* *GENERATIVE* *POWER* (*SEMEN*) *RESIDED*;
<http://www.grapple369.com/Grumble/?lexicon:G591>
G1325@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 9 - BRANCHING OUT: SHU (#13); Ego: 5 - KEEPING SMALL: SHAO
(#9),
@3: Sup: 13 - INCREASE: TSENG (#26); Ego: 4 - BARRIER: HSIEN (#13),
@4: Sup: 2 - FULL CIRCLE: CHOU (#28); Ego: 70 - SEVERANCE: KE (#83),
@5: Sup: 42 - GOING TO MEET: YING (#70); Ego: 40 - LAW/MODEL: FA (#123),
@6: Sup: 47 - PATTERN: WEN (#117); Ego: 5 - KEEPING SMALL: SHAO (#128),
@7: Sup: 16 - CONTACT: CHIAO (#133); Ego: 50 - VASTNESS / WASTING:
T'ANG (#178),
@8: Sup: 24 - JOY: LE (#157 - I AM NOT ONE OF PRATING TONGUE {%17} /
I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 8 -
OPPOSITION: KAN (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
@9: Sup: 74 - CLOSURE: CHIH (#231); Ego: 50 - VASTNESS / WASTING:
T'ANG (#236),
Male: #231; Feme: #236
} // #236
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #868 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.
#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104
ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104 <-- FROM TIME TO TIME APPOINTED / FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT OF OUR
SAID COMMONWEALTH
<http://www.grapple369.com/jubilee2000.html>
#236 as [#4, #5, #4, #70, #40, #5, #50, #8, #50] = dídōmi (G1325):
{UMBRA: #0 as #868 % #41 = #7} 1) to give; 2) to give something to
someone; 2a) of one's own accord to give one something, to his
advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking, let
have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
"AND [#117 / #351 - SATAN] SAITH UNTO HIM, ALL THESE THINGS WILL I
GIVE-G1325 THEE, IF THOU WILT FALL DOWN AND WORSHIP ME." [Matthew 4:9]
<http://www.grapple369.com/Grumble/?lexicon:G1325>
THE ONTIC SUBSTITUTION VALUE #117 - IS IT PRUDENT OR IS IT EVIL?
IMMANUEL KANT'S PROLEGOMENA (1783) ON IDEA @B117: "Jurists, when they
are discussing rights and claims, distinguish in a legal action the
question of what is right as quid juris ("I QUESTION WHICH LAW APPLIES")
from the question that concerns the matter of fact as (quid facti), and,
as they require proof of both, they call the first proof, which is
supposed to establish the right or legal claim, a deduction. We use a
number of empirical concepts without anyone’s objecting, and we consider
ourselves, even without a deduction, entitled to attribute to them a
sense and a presumed signification, since we always have experience at
hand for demonstrating their objective reality. *THERE* *ARE* *ALSO*,
*HOWEVER*, *USURPATORY* *CONCEPTS*, *SUCH* *AS* *LUCK* *OR* *FATE* [*OR*
*THE* *IMMATERIALITY* *OF* *BINOMIAL* *STASIS* *ONTIC* *SUBSTITUTION*
THAT SEEKS TO TAKE (A POSITION OF POWER OR IMPORTANCE) ILLEGALLY OR BY
FORCE], *WHICH*, *THOUGH* *THEY* *MEET* *WITH* *ALMOST* *UNIVERSAL*
*FORBEARANCE*, *ARE* *NONETHELESS* *SOMETIMES* *CHALLENGED* *WITH* *THE*
*QUESTION*: quid juris, at which point there arises no small
embarrassment concerning their deduction, because no appeal can be made
to any clear legal ground, either from experience or reason, through
which the right to use them would be made evident.


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However, among the various concepts that form the very diverse fabric of
human cognition there are some that are destined for pure, a priori use
(entirely independent of all experience), and the right of their use
always has need of a deduction; since proofs from experience are not
sufficient to establish the legitimacy of such use, one wants indeed to
know how these concepts can relate to objects that they do not obtain
from any experience. Hence I call the explanation of the way in which
concepts can relate a priori to objects the transcendental deduction of
those concepts, and I distinguish it from an empirical deduction, which
shows how a concept is acquired through experience and reflection on
experience, and which concerns therefore not the legitimacy of the
possession, but the fact of how possession came about.
Now we have indeed two sorts of concepts, completely different in kind,
that nonetheless agree with one another in that both of them relate to
objects entirely a priori: namely, the concepts of space and time, as
forms of sensibility, and the categories, as concepts of the
understanding. To attempt an empirical deduction of these concepts would
be completely idle labor, because the differentia of their nature
consists in the very fact that they relate to their objects without
having to borrow any- thing from experience for the representation of
those objects. If therefore a deduction of these concepts is needed, it
will always have to be transcendental." [Pages 166 to 167]
In our opinion the BINOMIAL APPARATUS as the occidental perspective of
PERENNIALISM having by the immateriality of its STASIS which defines a
SOVEREIGN / MARRIAGE dynamic may in some circumstances have a
predisposition towards judgmentalism by impetus of narcissistic
self-justification as being an auto-intoxication in a self bestowed
dignity as a ontological self-delusion due to an infatuation with the
mirroring of its various ONTIC characteristic elements expressed therein
and perhaps not realising that it is also subject to the @205 -
PRINCIPLE OF PERSISTENT SUBSTANCE {#873 - PROBITY OF THE DIGNITY ROYAL
(LETTERS PATENT)} and @82 / #491 - PRINCIPLE OF CONTINUITY (SECTION IX)
in being a lawful EMANATION OF STATE AS METHODOLOGY which itself
conforms to the dialectic of the #2184 - ANTHROPOCENTRIC COSMOGONIC
PRINCIPLE that are encapsulated by the @164 / #3273 - PRINCIPLE OF
MATERIALITY (SECTION VIII) and the HISTORICAL CHRISTIAN WEDDING VOW.
"I, *NAME* *OF* *BRIDE*, #312 - *TAKE* *THEE* {ie. A WILLING, WILL},
*NAME* *OF* *GROOM* to be my #2184 - *LAWFULLY* {ie. LAWS OF NATURE}
wedding husband. To have and to hold #273 - *FROM* *THIS* *DAY*
*FORWARD* {ie. SUCCESSIVELY IN ORDER}, for richer or poorer, in sickness
and in health, to love and #364 - *OBEY* until death do we part, today I
pledge my faithfulness."
(#175 - *MARRIAGE*) ONTIC_OBLIGANS_175@{
@1: Sup: 22 (#22 - POINT TO REVERSAL?, HUMILITY'S INCREASE); Ego: 22
(#22), <— #713 - PLOT EVIL AND *BE* *SILENT*, *KEEP* *QUIET* BY
IRRATIONAL IMPOSTS OCCASIONING SILENCE #105 as [#5, #4, #40, #50, #6] /
#444 as [#400, #4, #600] / #506 as [#6, #4, #6, #40, #40, #400, #10]
WITH AN INTENTION *TO* *MAKE* *SILENT* *CAUSE* *TO* *DIE* AS DERANGEMENT
WITHIN THE PROVISION OF GOODS AND SERVICES BEING EXEMPLAR BY AN UNLAWFUL
LIQUOR BAN OF A YEAR EXCLUSION ACCOMPANYING A SYSTEMATIC INTENTION TO
SLANDEROUSLY CONVEY, MORPHOLOGICALLY IMPOSE, TO TRANSMOGRIFY OR TO
DEPRIVE A PERSON OF A RATIONAL MIND AS THE SOCIAL NORM DEPICTED WITHIN
THE SIMIAN MONKEY ***@GMAIL.COM PSYCHO-SEXUAL SLANDER MURAL
AS CONSTITUTING WITHIN ITSELF A CRIME AGAINST HUMANITY.
@2: Sup: 3 (#25 - WHAT'S BEHIND IT ALL?, IMAGING THE MYSTERIOUS);
Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}) <— LACK OF ADHERENCE TO
THE AUTONOMOUS PRINCIPLE OF COHESION BY MILITANT {#65 - SOLDIER}
CAMPAIGN OF SOCIAL EXCLUSION / VIOLENT ASSAULTS / PROPERTY DAMAGE /
PUBLIC SLANDER {@173 + I AM NOT GIVEN TO UNNATURAL LUST} / PERJURY AS
CONTEMPT TO SECTION IX AS THE ONTIC FIRST PRINCIPLES "DIEU ET MON DROIT"
OF QUEEN VICTORIA'S LETTERS PATENT {@115 + (DIGNITY ROYAL / POTUS /
MOSES SEAT)} WITH AN INTENTION TO ENFORCE AN ABHORRENT AND DEPRAVED
HISTORICAL REVISIONISM OF ONLY ANZAC WAR #288 - *REMEMBRANCE* *BEING*
*EXCLUSIVELY* *A* *PREJUDICE*
@3: Sup: 23 (#48 - FORGETTING KNOWLEDGE); Ego: 20 (#104 - I COMMIT
NO FRAUD {%7}), <— TRINOMIAL METASTASISED ONTIC @102 - TIME TO @104 -
TIME SUBSTITUTION WITH THE IMMATERIALITY OF THE BINOMIAL STASIS #105 /
#114 BY SAINT GEORGE STATE / RELIGIOUS ANZAC DAY INFIDELITY AGAINST
SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT {@115 + (DIGNITY ROYAL /
POTUS / MOSES SEAT)}
FROM TIME {@102 as [#6, #40, #30, #20, #6] = malkûw (H4437): {UMBRA:
#63 as #96 % #41 = #14} 1) *ROYALTY*, *REIGN*, *KINGDOM*; 1a) *ROYALTY*,
*KINGSHIP*, *KINGLY* *AUTHORITY*; 1b) *KINGDOM*; 1c) *REALM* (*OF*
*TERRITORY*); 1d) *REIGN* (*OF* *TIME*);
TO TIME {@104 as [#6, #7, #40, #50, #1] / #114 as [#6, #7, #40, #50,
#10, #1] = zᵉmân (H2166): {UMBRA: #16 as #97 % #41 = #15} 1) *A* *SET*
*TIME*, *TIME*, *SEASON* / @104 = *TO* *GET* *AS* *A* *POSSESSION*,
*ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF*
23 APRIL 2019 - BRITISH NATIONAL HOLIDAY OF SAINT GEORGE
25 APRIL - ANZAC HERITAGE AS LOYAL SUBJECTS OF THE BRITISH MUST RESPECT
AND REPRESENT THOSE PRINCIPLES
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— MEMORIAL #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@166 <-- TO BE SAVED (IN BATTLE), BE VICTORIOUS;
@45 = #1356 as [#20, #1, #300, #1, #20, #100, #10, #9, #800, #40, #5,
#50] = katakrínō (G2632): {UMBRA: #2 as #1302 % #41 = #31} 1) to give
judgment against, to judge worthy of punishment; 1a) *TO* *CONDEMN*; 1b)
*BY* *ONE'S* *GOOD* *EXAMPLE* *TO* *RENDER* *ANOTHER'S* *WICKEDNESS*
*THE* *MORE* *EVIDENT* *AND* *CENSURABLE*;
"THEY SHALL GROW NOT OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL NOT WEARY THEM, NOR THE YEARS #1356 - *CONDEMN*.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM." [Laurence Binyon, published in London in the
Winnowing Fan; Poems of the Great War in 1914. The verse, which became
the League Ode, was already used in association with commemoration
services in Australia in 1921]
29 APRIL - ANGLICAN CHURCH CELEBRATES SAINT GEORGE'S FEAST DAY
30 APRIL - ROMAN CATHOLIC CHURCH CELEBRATES SAINT GEORGE'S FEAST DAY AS
THE 8 JUNE ATTEMPT TO IMPOSE A SUBSTITUTED ETHIC UPON OUR WAR DEAD
CENTENNIAL AND USURP THE SOVEREIGN / AUTONOMY DYNAMIC OF THE STATE:
@102 as [#6, #40, #10, #6, #600] / #105 as [#5, #10, #40, #10, #600] or
[#10, #40, #10, #40, #5] / #315 - *RISK* *OF* *ONTIC* *TRANSITION* BY
THE SAINT GEORGES STATE / RELIGIOUS CONFLICT DUE TO EASTER 21 APRIL 2019
AND FOR CATHOLICS 30 APRIL *INTO* *THE* *CUSTODY* *OF* *A* *FOREIGN*
*POWER* as [#10, #40, #10, #40, #5] = yôwm (H3117): {UMBRA: #38 as #56 %
#41 = #15} 1) day, time, year; 1a) day (as opposed to night); 1b) day
(24 hour period); 1b1) as defined by evening and morning in Genesis 1;
1b2) as a division of time; i) a working day, a day's journey; 1b3)
days, lifetime (pl.); 1b4) time, period (general); 1b5) year; 1b6)
temporal references; i) today; ii) yesterday; iii) tomorrow;
@4: Sup: 13 (#61 - VIRTUOUS HUMILITY AT USING 'BENEATH'); Ego: 71
(#175 - I AM NOT A TRANSGRESSOR {%22}), <-- THE BEERSHEBA PLOT AS
KNOWLEDGE OF TREASON AS AN INDICTABLE OFFENCE PROHIBITED UNDER SECTION
9A CRIMES ACT OF VICTORIA AS CONSIDERATION THE ANZAC HERITAGE WAS ALWAYS
WHITE-ANTED BY A WHITE #315 - NATIONALISM
Male: #61; Feme: #175
} // #175 - *MARRIAGE*
IN THE CIRCUMSTANCE OF THE SREBRENICA MASSACRE ON 8 JULY 1995 THE
DIALECTICS / DYNAMICS OF IMPULSIVITY is incontrovertibly a WAR CRIME but
in the scenario of the BEERSHEBA PLOT it is regarded entirely as a PIETY
which is further distracted by the depravity in the spectacle of its
consummation as the CHRISTCHURCH MASSACRE ON 15 MARCH 2019 of some 51
persons engaged within piety as the exercise of #492 - VOLUNTARY FREE WILL.
G591@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
@4: Sup: 74 - CLOSURE: CHIH (#226); Ego: 4 - BARRIER: HSIEN (#155),
@5: Sup: 64 - SINKING: CH'EN (#290); Ego: 71 - STOPPAGE: CHIH (#226),
@6: Sup: 21 - RELEASE: SHIH (#311); Ego: 38 - FULLNESS: SHENG (#264),
@7: Sup: 26 - ENDEAVOUR: WU (#337); Ego: 5 - KEEPING SMALL: SHAO (#269),
@8: Sup: 36 - STRENGTH: CH'IANG (#373); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#279),
@9: Sup: 74 - CLOSURE: CHIH (#447); Ego: 38 - FULLNESS: SHENG (#317),
Male: #447; Feme: #317
} // #1370
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1019 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
@2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
@3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
@4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181
#1370 as [#1, #80, #70, #4, #800, #200, #5, #10, #200] = apodídōmi
(G591): {UMBRA: #0 as #1019 % #41 = #35} 1) to deliver, to give away for
one's own profit what is one's own, to sell; 2) to pay off, discharge
what is due; 2a) a debt, wages, tribute, taxes, produce due; 2b) things
promised under oath; 2c) conjugal duty; 2d) to render account; 3) to
give back, restore; 4) to requite, recompense in a good or a bad sense;
"AGAIN, YE HAVE HEARD THAT IT HATH BEEN SAID BY THEM OF OLD TIME, THOU
SHALT NOT FORSWEAR THYSELF, BUT SHALT PERFORM-G591 UNTO THE LORD THINE
OATHS:" [Matthew 5:33]
Since the SOVEREIGN can define the RENDER-APODÍDŌMI PRINCIPLE by NINE
TRINOMIAL ONTIC PRINCIPLES OF NECESSITY, as the discharging of SOVEREIGN
PREROGATIVE in relation to the PROROGUING of PARLIAMENT she can ensure
by doing so that a PROPER TRIBUTE is granted to HER DIGNITY ROYAL with
respects to the establishment of a SAPIENT ECONOMY.
DAVID PLASKITT @ 0449 HOURS ON 1 SEPTEMBER 2019: "Being able to use a
thesaurus doesn't make you intelligent, as your posts prove."
YOUTUBE: "Acte I, Athos "Les 3 Mousquetaires" (Clip officiel)"
WE HAD ANTICIPATED THIS CATEGORY: #334 as [#6, #20, #2, #300, #6] =
kâbash (H3533): {UMBRA: #14 as #322 % #41 = #35} 1) to subject, subdue,
force, keep under, bring into bondage; 1a) (Qal); 1a1) to bring into
bondage, make subservient; 1a2) *TO* *SUBDUE*, *FORCE*, *VIOLATE*; 1a3)
to subdue, dominate, tread down; 1b) (Niphal) to be subdued; 1c) (Piel)
to subdue; 1d) (Hiphil) to bring into bondage;
FOR FURTHER EXPLANATION SEE: "THE GADFLIES OF #322 - DEMOCRACY
(SEPTUAGINT: TRANSLATION OF THE SEVENTY INTERPRETERS)" comprising #42
pages and dated 24 to 25 AUGUST 2019
<http://www.grapple369.com/Groundwork/The%20Gadflies%20Of%20Democracy.pdf>
@173 + @143 = #321 as [#1, #10, #300, #9, #1] = aitía (G156): {UMBRA:
#40 as #322 % #41 = #35} 1) cause, reason; 2) *CAUSE* *FOR* *WHICH*
*ONE* *IS* *WORTHY* *OF* *PUNISHMENT*, *CRIME*; 3) charge of crime,
accusation;
There is simply too much hysteria and violent action within the HONG
KONG / CHINA tensions for the population to rationally grasp the
significance of such [action of ours] within affairs of the state and
court: *LA* *COUPE* *DES* *MOUSQUETAIRES*
YOUTUBE: “Hunters and Collectors (Holy Grail)”
DOLF @ 0527 HOURS ON 1 SEPTEMBER 2019: "One doesn’t need to actually
utilise a thesaurus because unlike you my capacity for apriority
cognition {ie. I by nature think in Hebrew and Greek: 24 x 7 x 13 =
#2184} has recourse to a reverse transcriptase inhibitor by which I can
intuit your gibberish into language independent meta-descriptor
prototypes and if need be Kant’s prolegomena (1783) as unity of
apperception:
YOU SAID: “Being able to use a thesaurus doesn't make you intelligent,
{@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 52 - MEASURE: TU (#52)},
as your posts prove. {@2: Sup: 41 - RESPONSE: YING (#76); Ego: 57 -
GUARDEDNESS: SHOU (#109: *CONSTITUENT* *SUB*-*CATEGORY* *OF* *THE*
*GREEK* *WORD* *DEMOS* *FROM* *WHENCE* *THE* *NOTION* *OF* #322 -
*DEMOCRACY* *IS* *DERIVED*)}
As I suspected your glib reference to #109 is also a constituent
sub-category of the Greek word demos from whence the notion of #322 -
democracy is derived however unlike yourself (ie. just nano mirroring
memetic notions you don’t understand) I can derive such a notion of
reality from ontic first principles:
G1218@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#16); Ego: 8 - OPPOSITION: KAN (#12),
@3: Sup: 52 - MEASURE: TU (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 40 - LAW/MODEL: FA (#52),
@4: Sup: 41 - RESPONSE: YING (#109); Ego: 70 - SEVERANCE: KE (#122),
@5: Sup: 79 - DIFFICULTIES: NAN (#188); Ego: 38 - FULLNESS: SHENG
(#160),
Male: #188; Feme: #160
} // #322
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #322 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
@2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
@3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
@4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181
@45 + @102 + @175 = #322 as [#4, #8, #40, #70, #200] = dēmos (G1218):
{UMBRA: #77 as #322 % #41 = #35} 1) the people, the mass of people
assembled in a public place;
YOUR STUPID COMMENT ABOUT INTELLIGENCE IS ENTIRELY IRRATIONAL
<http://www.grapple369.com/Groundwork/Queen%27s%20Will%20For%20Sapient%20Economy.pdf>
Initial Post: 31 August 2019
SUBJECT WAS: He who receives Communion is made holy and Divinized in
soul and body
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
SAPIENT ECONOMY AS FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE,
ALTER, OR AMEND THESE OUR LETTERS PATENT RELATING TO BINOMIAL STASIS
(ROMAN GOVERNANCE OF THE EUROPEAN UNION IS ONLY THAT) OF COLONIES AS
EMANATION OF STATE INTO A FEDERATION AS COMMONWEALTH OF AUSTRALIA
(c) 2019 Dolf Leendert Boek, Revision: 1 September 2019
DOLF @ 0922 HOURS ON 31 AUGUST 2019: "It was the Sovereign’s will... how
dare you regard such as trash."
SINEAD YOUNG @ 1241 HOURS ON 31 AUGUST 2019: "Incorrect, the Queen is a
Constitutional Monarch. She can advise the Government only. The Queen is
unable to express a political opinion but is on record as leaning toward
Europe. If I had to guess I think she advised against prorogation
because she has a history of promoting stability."
DOLF @ 1251 HOURS ON 31 AUGUST 2019: "Not so, as a Constitutional
Monarch Queen Victoria instituted Letters Patent upon advice of Privy
Council to coalesce binomial stasis (ROMAN GOVERNANCE OF THE EUROPEAN
UNION IS ONLY THAT) colonies as emanation of State into a federation as
Commonwealth of Australia.
Such Privy Council formally advises the sovereign on the exercise of the
Royal Prerogative and whilst proroguing as such was defined by Act of
Parliament in 2011 (or thereabouts) the Sovereign still possesses such
capacity in prudent circumstances.
I have 24 years more infatuation with Queen Victoria’s Letters Patent
than you do—and what a marvel such is...
YOUTUBE: “I. AM. TALKING! (Doctor Who)”
If you have a look at the dates of 9 to 13 September and 14 October at
the following URL then you might get some idea of ER II’s will.
<http://www.grapple369.com/nature.html>
Clearly ER II has set a course which is distinct to binomial stasis of
ROMAN EMPIRE / CATHOLIC GOVERNANCE and we expect all of the EUROPEAN
UNION to follow...
Malcolm Turnbull prorogued the Australian House of Representatives until
4 December 2017 ...
Your Roman #371 - EMPEROR has no #439 - CLOTHES and his grotesque
anthropology is an insensibility to #322 - DEMOCRATIC PRINCIPLES = @45 -
I AM NOT A DOER OF WRONG + @102 - I AM NOT RAPACIOUS + @175 - MARRIAGE
(I AM NOT A TRANSGRESSOR).
Hans Christian Anderson’s tale was published prior to Queen Victoria’s
Reign as the second longest serving monarch.
And the tetra meta descriptor prototypes can circumscribe any
language—so there is nothing you can say to contravene such sovereign
will... get used to it pleb.
KRASSENSTEIN BOTHERERS: “Vote Blue No Matter Who! {@1: Sup: 77 -
COMPLIANCE: HSUN (#77); Ego: 29 - DECISIVENESS: TUAN (#29)}
The nation may depend on it. {@2: Sup: 76 - AGGRAVATION: CHU (#153);
Ego: 80 - LABOURING: CH'IN (#109)}”
Dear KRANSSENSTEIN BOTHERERS if you do take the blue pill—the story
ends, with you waking up in your bed and believe whatever you want to
believe.
However if you'd taken the red pill—you'll stay in Wonderland, and I'll
show you how deep the rabbit hole goes. Remember: all I'm offering is
the #471 - TRUTH as [#30, #1, #40, #400] ---> #441 is an UMBRAL
(THRESHOLD) that is distinct from its @186 - ONTIC OBLIGANS as
EPISTEMOLOGICAL PREMISE.
If we are to consider that beyond the notion of Roman Governance
conveying a binomial nomenclature proscription of anthropology as faux
imago dei which is distinct from a trinomial metastasised consciousness
instantiation of homo [ios] sapien [t] there is also an existing
distinction between monetary systems (ie. pound sterling v’s euro):
"AND HE SAID-G2036 UNTO THEM, RENDER-G591 THEREFORE-G5106 UNTO
CAESAR-G2541 THE THINGS WHICH BE CAESAR'S-G2541, AND UNTO GOD-G2316 THE
THINGS WHICH BE GOD'S-G2316." [Luke 20:25]
<http://www.grapple369.com/Grumble/?bible:***@20:25>
The key word here is APODIDOMI v's DIDOMI and how this relates to the
NOTION: *RESERVE* TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL POWER AND
AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS
PATENT, AS TO US OR THEM SHALL SEEM MEET:
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}
@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, pit, spring}}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@181 <-- *TO* *CAUSE* *ONESELF* *TO* *BE* *BLESSED* *OF* *GOD* / @180 -
I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
@45 = #1371 as [#70, #200, #500, #400, #1, #200] = osphŷs (G3751):
{UMBRA: #2 as #1370 % #41 = #17} 1) the hip (loin); 1a) to gird, gird
about, the loins; 2) a loin, the (two) loins; 2a) *THE* *PLACE* *WHERE*
*THE* *HEBREWS* *THOUGHT* *THE* *GENERATIVE* *POWER* (*SEMEN*) *RESIDED*;
<http://www.grapple369.com/Grumble/?lexicon:G591>
G1325@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 9 - BRANCHING OUT: SHU (#13); Ego: 5 - KEEPING SMALL: SHAO
(#9),
@3: Sup: 13 - INCREASE: TSENG (#26); Ego: 4 - BARRIER: HSIEN (#13),
@4: Sup: 2 - FULL CIRCLE: CHOU (#28); Ego: 70 - SEVERANCE: KE (#83),
@5: Sup: 42 - GOING TO MEET: YING (#70); Ego: 40 - LAW/MODEL: FA (#123),
@6: Sup: 47 - PATTERN: WEN (#117); Ego: 5 - KEEPING SMALL: SHAO (#128),
@7: Sup: 16 - CONTACT: CHIAO (#133); Ego: 50 - VASTNESS / WASTING:
T'ANG (#178),
@8: Sup: 24 - JOY: LE (#157 - I AM NOT ONE OF PRATING TONGUE {%17} /
I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 8 -
OPPOSITION: KAN (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
@9: Sup: 74 - CLOSURE: CHIH (#231); Ego: 50 - VASTNESS / WASTING:
T'ANG (#236),
Male: #231; Feme: #236
} // #236
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #868 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.
#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104
ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104 <-- FROM TIME TO TIME APPOINTED / FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT OF OUR
SAID COMMONWEALTH
<http://www.grapple369.com/jubilee2000.html>
#236 as [#4, #5, #4, #70, #40, #5, #50, #8, #50] = dídōmi (G1325):
{UMBRA: #0 as #868 % #41 = #7} 1) to give; 2) to give something to
someone; 2a) of one's own accord to give one something, to his
advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking, let
have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
"AND [#117 / #351 - SATAN] SAITH UNTO HIM, ALL THESE THINGS WILL I
GIVE-G1325 THEE, IF THOU WILT FALL DOWN AND WORSHIP ME." [Matthew 4:9]
<http://www.grapple369.com/Grumble/?lexicon:G1325>
THE ONTIC SUBSTITUTION VALUE #117 - IS IT PRUDENT OR IS IT EVIL?
IMMANUEL KANT'S PROLEGOMENA (1783) ON IDEA @B117: "Jurists, when they
are discussing rights and claims, distinguish in a legal action the
question of what is right as quid juris ("I QUESTION WHICH LAW APPLIES")
from the question that concerns the matter of fact as (quid facti), and,
as they require proof of both, they call the first proof, which is
supposed to establish the right or legal claim, a deduction. We use a
number of empirical concepts without anyone’s objecting, and we consider
ourselves, even without a deduction, entitled to attribute to them a
sense and a presumed signification, since we always have experience at
hand for demonstrating their objective reality. *THERE* *ARE* *ALSO*,
*HOWEVER*, *USURPATORY* *CONCEPTS*, *SUCH* *AS* *LUCK* *OR* *FATE* [*OR*
*THE* *IMMATERIALITY* *OF* *BINOMIAL* *STASIS* *ONTIC* *SUBSTITUTION*
THAT SEEKS TO TAKE (A POSITION OF POWER OR IMPORTANCE) ILLEGALLY OR BY
FORCE], *WHICH*, *THOUGH* *THEY* *MEET* *WITH* *ALMOST* *UNIVERSAL*
*FORBEARANCE*, *ARE* *NONETHELESS* *SOMETIMES* *CHALLENGED* *WITH* *THE*
*QUESTION*: quid juris, at which point there arises no small
embarrassment concerning their deduction, because no appeal can be made
to any clear legal ground, either from experience or reason, through
which the right to use them would be made evident.


<Loading Image...
><Loading Image...
>However, among the various concepts that form the very diverse fabric of
human cognition there are some that are destined for pure, a priori use
(entirely independent of all experience), and the right of their use
always has need of a deduction; since proofs from experience are not
sufficient to establish the legitimacy of such use, one wants indeed to
know how these concepts can relate to objects that they do not obtain
from any experience. Hence I call the explanation of the way in which
concepts can relate a priori to objects the transcendental deduction of
those concepts, and I distinguish it from an empirical deduction, which
shows how a concept is acquired through experience and reflection on
experience, and which concerns therefore not the legitimacy of the
possession, but the fact of how possession came about.
Now we have indeed two sorts of concepts, completely different in kind,
that nonetheless agree with one another in that both of them relate to
objects entirely a priori: namely, the concepts of space and time, as
forms of sensibility, and the categories, as concepts of the
understanding. To attempt an empirical deduction of these concepts would
be completely idle labor, because the differentia of their nature
consists in the very fact that they relate to their objects without
having to borrow any- thing from experience for the representation of
those objects. If therefore a deduction of these concepts is needed, it
will always have to be transcendental." [Pages 166 to 167]
In our opinion the BINOMIAL APPARATUS as the occidental perspective of
PERENNIALISM having by the immateriality of its STASIS which defines a
SOVEREIGN / MARRIAGE dynamic may in some circumstances have a
predisposition towards judgmentalism by impetus of narcissistic
self-justification as being an auto-intoxication in a self bestowed
dignity as a ontological self-delusion due to an infatuation with the
mirroring of its various ONTIC characteristic elements expressed therein
and perhaps not realising that it is also subject to the @205 -
PRINCIPLE OF PERSISTENT SUBSTANCE {#873 - PROBITY OF THE DIGNITY ROYAL
(LETTERS PATENT)} and @82 / #491 - PRINCIPLE OF CONTINUITY (SECTION IX)
in being a lawful EMANATION OF STATE AS METHODOLOGY which itself
conforms to the dialectic of the #2184 - ANTHROPOCENTRIC COSMOGONIC
PRINCIPLE that are encapsulated by the @164 / #3273 - PRINCIPLE OF
MATERIALITY (SECTION VIII) and the HISTORICAL CHRISTIAN WEDDING VOW.
"I, *NAME* *OF* *BRIDE*, #312 - *TAKE* *THEE* {ie. A WILLING, WILL},
*NAME* *OF* *GROOM* to be my #2184 - *LAWFULLY* {ie. LAWS OF NATURE}
wedding husband. To have and to hold #273 - *FROM* *THIS* *DAY*
*FORWARD* {ie. SUCCESSIVELY IN ORDER}, for richer or poorer, in sickness
and in health, to love and #364 - *OBEY* until death do we part, today I
pledge my faithfulness."
(#175 - *MARRIAGE*) ONTIC_OBLIGANS_175@{
@1: Sup: 22 (#22 - POINT TO REVERSAL?, HUMILITY'S INCREASE); Ego: 22
(#22), <— #713 - PLOT EVIL AND *BE* *SILENT*, *KEEP* *QUIET* BY
IRRATIONAL IMPOSTS OCCASIONING SILENCE #105 as [#5, #4, #40, #50, #6] /
#444 as [#400, #4, #600] / #506 as [#6, #4, #6, #40, #40, #400, #10]
WITH AN INTENTION *TO* *MAKE* *SILENT* *CAUSE* *TO* *DIE* AS DERANGEMENT
WITHIN THE PROVISION OF GOODS AND SERVICES BEING EXEMPLAR BY AN UNLAWFUL
LIQUOR BAN OF A YEAR EXCLUSION ACCOMPANYING A SYSTEMATIC INTENTION TO
SLANDEROUSLY CONVEY, MORPHOLOGICALLY IMPOSE, TO TRANSMOGRIFY OR TO
DEPRIVE A PERSON OF A RATIONAL MIND AS THE SOCIAL NORM DEPICTED WITHIN
THE SIMIAN MONKEY ***@GMAIL.COM PSYCHO-SEXUAL SLANDER MURAL
AS CONSTITUTING WITHIN ITSELF A CRIME AGAINST HUMANITY.
@2: Sup: 3 (#25 - WHAT'S BEHIND IT ALL?, IMAGING THE MYSTERIOUS);
Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}) <— LACK OF ADHERENCE TO
THE AUTONOMOUS PRINCIPLE OF COHESION BY MILITANT {#65 - SOLDIER}
CAMPAIGN OF SOCIAL EXCLUSION / VIOLENT ASSAULTS / PROPERTY DAMAGE /
PUBLIC SLANDER {@173 + I AM NOT GIVEN TO UNNATURAL LUST} / PERJURY AS
CONTEMPT TO SECTION IX AS THE ONTIC FIRST PRINCIPLES "DIEU ET MON DROIT"
OF QUEEN VICTORIA'S LETTERS PATENT {@115 + (DIGNITY ROYAL / POTUS /
MOSES SEAT)} WITH AN INTENTION TO ENFORCE AN ABHORRENT AND DEPRAVED
HISTORICAL REVISIONISM OF ONLY ANZAC WAR #288 - *REMEMBRANCE* *BEING*
*EXCLUSIVELY* *A* *PREJUDICE*
@3: Sup: 23 (#48 - FORGETTING KNOWLEDGE); Ego: 20 (#104 - I COMMIT
NO FRAUD {%7}), <— TRINOMIAL METASTASISED ONTIC @102 - TIME TO @104 -
TIME SUBSTITUTION WITH THE IMMATERIALITY OF THE BINOMIAL STASIS #105 /
#114 BY SAINT GEORGE STATE / RELIGIOUS ANZAC DAY INFIDELITY AGAINST
SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT {@115 + (DIGNITY ROYAL /
POTUS / MOSES SEAT)}
FROM TIME {@102 as [#6, #40, #30, #20, #6] = malkûw (H4437): {UMBRA:
#63 as #96 % #41 = #14} 1) *ROYALTY*, *REIGN*, *KINGDOM*; 1a) *ROYALTY*,
*KINGSHIP*, *KINGLY* *AUTHORITY*; 1b) *KINGDOM*; 1c) *REALM* (*OF*
*TERRITORY*); 1d) *REIGN* (*OF* *TIME*);
TO TIME {@104 as [#6, #7, #40, #50, #1] / #114 as [#6, #7, #40, #50,
#10, #1] = zᵉmân (H2166): {UMBRA: #16 as #97 % #41 = #15} 1) *A* *SET*
*TIME*, *TIME*, *SEASON* / @104 = *TO* *GET* *AS* *A* *POSSESSION*,
*ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF*
23 APRIL 2019 - BRITISH NATIONAL HOLIDAY OF SAINT GEORGE
25 APRIL - ANZAC HERITAGE AS LOYAL SUBJECTS OF THE BRITISH MUST RESPECT
AND REPRESENT THOSE PRINCIPLES
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— MEMORIAL #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@166 <-- TO BE SAVED (IN BATTLE), BE VICTORIOUS;
@45 = #1356 as [#20, #1, #300, #1, #20, #100, #10, #9, #800, #40, #5,
#50] = katakrínō (G2632): {UMBRA: #2 as #1302 % #41 = #31} 1) to give
judgment against, to judge worthy of punishment; 1a) *TO* *CONDEMN*; 1b)
*BY* *ONE'S* *GOOD* *EXAMPLE* *TO* *RENDER* *ANOTHER'S* *WICKEDNESS*
*THE* *MORE* *EVIDENT* *AND* *CENSURABLE*;
"THEY SHALL GROW NOT OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL NOT WEARY THEM, NOR THE YEARS #1356 - *CONDEMN*.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM." [Laurence Binyon, published in London in the
Winnowing Fan; Poems of the Great War in 1914. The verse, which became
the League Ode, was already used in association with commemoration
services in Australia in 1921]
29 APRIL - ANGLICAN CHURCH CELEBRATES SAINT GEORGE'S FEAST DAY
30 APRIL - ROMAN CATHOLIC CHURCH CELEBRATES SAINT GEORGE'S FEAST DAY AS
THE 8 JUNE ATTEMPT TO IMPOSE A SUBSTITUTED ETHIC UPON OUR WAR DEAD
CENTENNIAL AND USURP THE SOVEREIGN / AUTONOMY DYNAMIC OF THE STATE:
@102 as [#6, #40, #10, #6, #600] / #105 as [#5, #10, #40, #10, #600] or
[#10, #40, #10, #40, #5] / #315 - *RISK* *OF* *ONTIC* *TRANSITION* BY
THE SAINT GEORGES STATE / RELIGIOUS CONFLICT DUE TO EASTER 21 APRIL 2019
AND FOR CATHOLICS 30 APRIL *INTO* *THE* *CUSTODY* *OF* *A* *FOREIGN*
*POWER* as [#10, #40, #10, #40, #5] = yôwm (H3117): {UMBRA: #38 as #56 %
#41 = #15} 1) day, time, year; 1a) day (as opposed to night); 1b) day
(24 hour period); 1b1) as defined by evening and morning in Genesis 1;
1b2) as a division of time; i) a working day, a day's journey; 1b3)
days, lifetime (pl.); 1b4) time, period (general); 1b5) year; 1b6)
temporal references; i) today; ii) yesterday; iii) tomorrow;
@4: Sup: 13 (#61 - VIRTUOUS HUMILITY AT USING 'BENEATH'); Ego: 71
(#175 - I AM NOT A TRANSGRESSOR {%22}), <-- THE BEERSHEBA PLOT AS
KNOWLEDGE OF TREASON AS AN INDICTABLE OFFENCE PROHIBITED UNDER SECTION
9A CRIMES ACT OF VICTORIA AS CONSIDERATION THE ANZAC HERITAGE WAS ALWAYS
WHITE-ANTED BY A WHITE #315 - NATIONALISM
Male: #61; Feme: #175
} // #175 - *MARRIAGE*
IN THE CIRCUMSTANCE OF THE SREBRENICA MASSACRE ON 8 JULY 1995 THE
DIALECTICS / DYNAMICS OF IMPULSIVITY is incontrovertibly a WAR CRIME but
in the scenario of the BEERSHEBA PLOT it is regarded entirely as a PIETY
which is further distracted by the depravity in the spectacle of its
consummation as the CHRISTCHURCH MASSACRE ON 15 MARCH 2019 of some 51
persons engaged within piety as the exercise of #492 - VOLUNTARY FREE WILL.
G591@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
@4: Sup: 74 - CLOSURE: CHIH (#226); Ego: 4 - BARRIER: HSIEN (#155),
@5: Sup: 64 - SINKING: CH'EN (#290); Ego: 71 - STOPPAGE: CHIH (#226),
@6: Sup: 21 - RELEASE: SHIH (#311); Ego: 38 - FULLNESS: SHENG (#264),
@7: Sup: 26 - ENDEAVOUR: WU (#337); Ego: 5 - KEEPING SMALL: SHAO (#269),
@8: Sup: 36 - STRENGTH: CH'IANG (#373); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#279),
@9: Sup: 74 - CLOSURE: CHIH (#447); Ego: 38 - FULLNESS: SHENG (#317),
Male: #447; Feme: #317
} // #1370
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1019 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
@2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
@3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
@4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181
#1370 as [#1, #80, #70, #4, #800, #200, #5, #10, #200] = apodídōmi
(G591): {UMBRA: #0 as #1019 % #41 = #35} 1) to deliver, to give away for
one's own profit what is one's own, to sell; 2) to pay off, discharge
what is due; 2a) a debt, wages, tribute, taxes, produce due; 2b) things
promised under oath; 2c) conjugal duty; 2d) to render account; 3) to
give back, restore; 4) to requite, recompense in a good or a bad sense;
"AGAIN, YE HAVE HEARD THAT IT HATH BEEN SAID BY THEM OF OLD TIME, THOU
SHALT NOT FORSWEAR THYSELF, BUT SHALT PERFORM-G591 UNTO THE LORD THINE
OATHS:" [Matthew 5:33]
Since the SOVEREIGN can define the RENDER-APODÍDŌMI PRINCIPLE by NINE
TRINOMIAL ONTIC PRINCIPLES OF NECESSITY, as the discharging of SOVEREIGN
PREROGATIVE in relation to the PROROGUING of PARLIAMENT she can ensure
by doing so that a PROPER TRIBUTE is granted to HER DIGNITY ROYAL with
respects to the establishment of a SAPIENT ECONOMY.
DAVID PLASKITT @ 0449 HOURS ON 1 SEPTEMBER 2019: "Being able to use a
thesaurus doesn't make you intelligent, as your posts prove."
YOUTUBE: "Acte I, Athos "Les 3 Mousquetaires" (Clip officiel)"
WE HAD ANTICIPATED THIS CATEGORY: #334 as [#6, #20, #2, #300, #6] =
kâbash (H3533): {UMBRA: #14 as #322 % #41 = #35} 1) to subject, subdue,
force, keep under, bring into bondage; 1a) (Qal); 1a1) to bring into
bondage, make subservient; 1a2) *TO* *SUBDUE*, *FORCE*, *VIOLATE*; 1a3)
to subdue, dominate, tread down; 1b) (Niphal) to be subdued; 1c) (Piel)
to subdue; 1d) (Hiphil) to bring into bondage;
FOR FURTHER EXPLANATION SEE: "THE GADFLIES OF #322 - DEMOCRACY
(SEPTUAGINT: TRANSLATION OF THE SEVENTY INTERPRETERS)" comprising #42
pages and dated 24 to 25 AUGUST 2019
<http://www.grapple369.com/Groundwork/The%20Gadflies%20Of%20Democracy.pdf>
@173 + @143 = #321 as [#1, #10, #300, #9, #1] = aitía (G156): {UMBRA:
#40 as #322 % #41 = #35} 1) cause, reason; 2) *CAUSE* *FOR* *WHICH*
*ONE* *IS* *WORTHY* *OF* *PUNISHMENT*, *CRIME*; 3) charge of crime,
accusation;
There is simply too much hysteria and violent action within the HONG
KONG / CHINA tensions for the population to rationally grasp the
significance of such [action of ours] within affairs of the state and
court: *LA* *COUPE* *DES* *MOUSQUETAIRES*
YOUTUBE: “Hunters and Collectors (Holy Grail)”
DOLF @ 0527 HOURS ON 1 SEPTEMBER 2019: "One doesn’t need to actually
utilise a thesaurus because unlike you my capacity for apriority
cognition {ie. I by nature think in Hebrew and Greek: 24 x 7 x 13 =
#2184} has recourse to a reverse transcriptase inhibitor by which I can
intuit your gibberish into language independent meta-descriptor
prototypes and if need be Kant’s prolegomena (1783) as unity of
apperception:
YOU SAID: “Being able to use a thesaurus doesn't make you intelligent,
{@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 52 - MEASURE: TU (#52)},
as your posts prove. {@2: Sup: 41 - RESPONSE: YING (#76); Ego: 57 -
GUARDEDNESS: SHOU (#109: *CONSTITUENT* *SUB*-*CATEGORY* *OF* *THE*
*GREEK* *WORD* *DEMOS* *FROM* *WHENCE* *THE* *NOTION* *OF* #322 -
*DEMOCRACY* *IS* *DERIVED*)}
As I suspected your glib reference to #109 is also a constituent
sub-category of the Greek word demos from whence the notion of #322 -
democracy is derived however unlike yourself (ie. just nano mirroring
memetic notions you don’t understand) I can derive such a notion of
reality from ontic first principles:
G1218@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#16); Ego: 8 - OPPOSITION: KAN (#12),
@3: Sup: 52 - MEASURE: TU (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 40 - LAW/MODEL: FA (#52),
@4: Sup: 41 - RESPONSE: YING (#109); Ego: 70 - SEVERANCE: KE (#122),
@5: Sup: 79 - DIFFICULTIES: NAN (#188); Ego: 38 - FULLNESS: SHENG
(#160),
Male: #188; Feme: #160
} // #322
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #322 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
@2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
@3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
@4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181
@45 + @102 + @175 = #322 as [#4, #8, #40, #70, #200] = dēmos (G1218):
{UMBRA: #77 as #322 % #41 = #35} 1) the people, the mass of people
assembled in a public place;
YOUR STUPID COMMENT ABOUT INTELLIGENCE IS ENTIRELY IRRATIONAL
<http://www.grapple369.com/Groundwork/Queen%27s%20Will%20For%20Sapient%20Economy.pdf>
Initial Post: 31 August 2019
SUBJECT WAS: He who receives Communion is made holy and Divinized in
soul and body
He who receives Communion is made holy and Divinized in soul and body in
thesame way that water, set over a fire, becomes boiling... Communion
works like yeast that has been mixed into dough so that it leavens the
whole lump;... Just as by melting two candles together you get one piece
of wax, so, I think, one who receives the Flesh and Blood of Jesus is fused
together with Him by this Communion, and the soul finds that he is in
Christ and Christ is in him.
St. Cyril of Alexandria, + 444
"The Holy Spirit will come upon you, and the power of the Highest will
overshadow you; therefore, also, that Holy One who is to be born will
be called the Son of God." Luke 1:35
Draw nigh unto God and He will draw nigh unto you.
--thesame way that water, set over a fire, becomes boiling... Communion
works like yeast that has been mixed into dough so that it leavens the
whole lump;... Just as by melting two candles together you get one piece
of wax, so, I think, one who receives the Flesh and Blood of Jesus is fused
together with Him by this Communion, and the soul finds that he is in
Christ and Christ is in him.
St. Cyril of Alexandria, + 444
"The Holy Spirit will come upon you, and the power of the Highest will
overshadow you; therefore, also, that Holy One who is to be born will
be called the Son of God." Luke 1:35
Draw nigh unto God and He will draw nigh unto you.
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
