WE ARE GRIEVED AT THE MISREPRESENTATION OF QUEEN VICTORIA'S GOVERNANCE
BY #231 - YOUTH UNREST IN HONG KONG AND TAIWAN'S #237 - OBMUTESCENCE AS
PERVERSE AUTONOMY
Whereas political ideology is generally a semantical construct of
consensus excepting for *FASCISM* which is a TOTALITARIAN #261 -
CLAMPING METHODOLOGY IMPIOUSLY MADE AGAINST THE AUTONOMY, our
consideration is that #322 - DEMOCRACY is a NATURAL PRINCIPLE conveying
PROPOSITIONS that serves as the schema foundation for any system of
belief, behaviour or decision making by a chain of reasoning which is
similarly concerned with the autonomy as something more than just a
single PROPOSITIONAL DELIMITER conceptualised by the entitlement to VOTE
which is a STATIC OR DYNAMIC LIMITED {ie. #9} TERM characterised by
either a DONKEY VOTE or the CHOICE WE ARE GIVEN conveyed by dialectic of
options then having a relativity to the UNLIMITED {ie. #72} realm as the
world of action.
For instance China’s response to the Coronavirus shows that the
Communist regime is pregnant with the notion of autonomy.
SOMEONE (***@MANY.WORLDS) @ 2333 HOURS ON 1 MARCH 2020: "If by that, you
mean, China answers to no other country, and is autonomous in that
fashion, that makes sense. Yet, above you say democracy is concerned
with autonomy.
I'm not sure what you're trying to communicate, if anything.
The so-called troll appears to appear in
alt.religion.christian.roman-catholic.
It's possible dolf is so unaware of what he's doing that he thinks he is
not trolling nor spamming.
It is also possible neither he, dolf, nor the [other] poster think nor
feel they are mentally deranged.
What their motivation is for spamming, trolling and posting what they
post perhaps they know or perhaps neither of them know at various levels."
MITE (***@MANY.WORLDS) @ 2337 HOURS ON 1 MARCH 2020: "Maybe if dolf wrote
to [that] creep at gmail.com he could reason with him for a season.
Reasons vary, assuming there are reasons naturally.
The cause-effect, must be a reason, paradigm is another great myth which
the species-people may subscribe to in part, yet not all might.
Maybe they feel a need to get their word out, to reach as many readers
as possible seeing as how their words are of the very utmost importance
to them, perhaps."
DAVID DALTON @ 0822 HOURS ON 1 MARCH 2020: "The tingling could be just
ALL playing with me, or a result of anticipation / striving, and the
signs that someone is mad with me [or] could be due to someone mad with
me spamming newsgroups with perhaps off topic material at times."
SOMEONE (***@MANY.WORLDS) @ 2342 HOURS ON 1 MARCH 2020: "What could be
ironic is if dolf is serious seeing as how he can be said to have
hijacked David's thread, crossposted it into various groups that were
not on [the] list to begin with.
Another irony is how people are able to be smart and not smart at the
same time. Their intelligence may be limited to portions of their brains
which do not communicate with other portions of the same brain. It might
be a corpus callosum problem or maybe there was some abuse that
compartmentalized the brain at a previous stage of their life history."
DOLF @ 1050 HOURS ON 1 MARCH 2020: "I today had an unfortunate case of
an OZ FLAG WAVING TAIWANESE MAN AND THEIR NOT KNOWING ANYTHING ABOUT THE
HONG KONG / CHINA SITUATION who then subjected me to impunity by DETRUDE.
Let me state it very plainly, that it offensive for such verminous
fellows to think they can migrate to this country and then bestow a
haughty life of disrespect upon and displace the indigenous population.
So accordingly with the #261 / #238 - REPRISE of 29 FEBRUARY 2020 I
cannot see, other than #237 - *OBMUTESCENT* *WILL* why it is TAIWAN
thinks she has any legitimate claim to #322 - DEMOCRACY as a principle
espousing an autonomy."
ONE (***@MANY.WORLDS) @ 1155 HOURS ON 1 MARCH 2020: "Are you
referring to criminals from the British Isles?
Lieutenant James Cook first claimed British sovereignty over the eastern
part of Australia at Possession Island in 1770; however British
administrative control only began in the Torres Strait Islands in 1862."
SOMEONE (***@MANY.WORLDS) @ 1223 HOURS ON 1 MARCH 2020: "No. If you
reread what he wrote, you'll see it began [with]: 'TAIWANESE MAN AND
THEIR NOT KNOWING ANYTHING ABOUT THE HONG KONG / CHINA SITUATION'
Why he posted it to a Taoist Philosophy group it's possible only he
knows, and then again, it may be even he does not know, in which case
perhaps God, if there is a God, knows and if there is no God, then
that's how that goes for a spell."
DOLF @ 1258 HOURS ON 1 MARCH 2020: "I don't answer silly questions ...
Try to keep to the content which is relevant to the subject: THAT ANY
LEGITIMATE CLAIM TO #322 - DEMOCRACY IS CONCERNED FOR THE PRINCIPLE THAT
ESPOUSES AN AUTONOMY..."
SOMEONE (***@MANY.WORLDS) @ 2310 HOURS ON 1 MARCH 2020: "How does that
apply to the Philosophy of Taoism?
Taoist hermits are not interested in democracy. Leaving the world alone
can be what Tao Chia says.
Do you think Europeans are indigenous to Australia?
Or, by the word, indigenous, do you simply mean, born there no matter
where their ancestors happened to live before migrating there after the
so-called indigenous people who were living there?
I have no idea what th[is] means: "that any legitimate claim to #322 -
DEMOCRACY is concerned for the principle that espouses an autonomy".
You are not making any sense."
MITE (***@MANY.WORLDS) @ 2354 HOURS ON 1 MARCH 2020: "By that standard,
if the man from Taiwan was born there, in Australia that is, myth as it
may be country-wise, yet geographically more of a factual statement,
then he would be as indigenous as dolf or any other so-called individual
who was born on the land.
To call a so-called, individual, European, Taiwanese or by some other
geographical or continental or island name might help to differentiate
the so-called one from so-called others using group-think.
Group-think tends to pervade the species known as people who people a
pale blue dot. It could be said to be as natural as any learned thought
process evolved to be called, natural."
SOMEONE (***@MANY.WORLDS) @ 2310 HOURS ON 1 MARCH 2020: "Are you aware
you are posting into a Taoist Philosophy newsgroup?"
MITE (***@MANY.WORLDS) @ 2354 HOURS ON 1 MARCH 2020: "What dolf considers
to be on-topic or off-topic, if any of his posts are remote or near
enuf, he may figure his Confucian oracle means he's posting Taoist material.
He might be unable to comprehend a difference between Taoism and
Confucianism. His competence or incompetence, mentally, could be subject
to question if one cared enough to question it in Usenet of all places."
DOLF @ 1258 HOURS ON 1 MARCH 2020: "Thus the Chinese response to the
corona virus accords to such principle and neither the #231 - YOUTH
UNREST nor TAIWAN'S #237 - *OBMUTESCENCE* do ..."
SOMEONE (***@MANY.WORLDS) @ 2315 HOURS ON 1 MARCH 2020: "In your world,
there appears to be at least one other person, who waved a flag, which
signified a nation state of mind. I find that to mean he, the
flag-waver, is involved in a great myth which pervades your planet.
Lots of your people-species seem to weave their brain-waves and believe
noun-things {ie. NOMES / NOMOS} called countries exist as a matter of
some fact they invented.
As for me, not living on the surface of your world it's a continual kind
of a sort of a sort your species does."
DOLF @ 1258 HOURS ON 1 MARCH 2020: "It's time to burn some #339 -
INCENSE ..."
SOMEONE (***@MANY.WORLDS) @ 2310 HOURS ON 1 MARCH 2020: "Taoism may
speak of time as wells.
Is there a #340 or #338 incense?
For me it's just after four in the morning and whether to go for a walk
at civil twilight might be a question. Perhaps silly to you, if it were
an actually really real question."
***@zen: 2, row: 4, col: 4, nous: 38 [DATE: 2020.7.29, TIME: 08:25
hrs, SUPER: #468 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #402 / #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - DIVERGENCE (CH'A)]
<http://www.grapple369.com/Grumble/?zen:2,row:4,col:4,nous:38>
DOLF @ 0405 HOURS ON 2 MARCH 2020: "Am I now accountable for the lack of
linguistic prowess of the reader? ...
YOUTUBE: "The X-Files Theme Song (With Lyrics!) - Loot Crate January
2016 Theme Video"
http://youtu.be/V21RVjE3qnY
SOMEONE (***@MANY.WORLDS) @ 1004 HOURS ON 2 MARCH 2020: "I have no idea
what you're referring to?
You might take account of your method of communicating, if you are
interested in communicating. Top-posting fails to provide information
that might help a reader make sense of what is being referred to.
Using your very own number system and fragmented sentence structure
sentences your sentences to a sort of a kind of a nonsensical mode for a
reader who is a node if not a nerd with great linguistic prowess."
DOLF @ 0405 HOURS ON 2 MARCH 2020: "I don't answer silly questions ...
You ought to understand that the mind encapsulation of the UGGHUR’s is a
binomial stasis which as an institutional premise systematically makes
fodder of autonomy."
SOMEONE (***@MANY.WORLDS) @ 1000 HOURS ON 2 MARCH 2020: "What questions?
I don't know what an UGGHUR is. Binomial reminds me of something
mathematical.
Why you presume someone, ought, to know what you wrote above is a bit
strange, I[n] M[y] O[pion].
I have no idea what #322 - DEMOCRACY is. If you say it's a principle, by
your own definition, given: #322, then that's what you're saying, by
definition.
That you state: political ideology other than *FASCISM* is a semantical
construct of consensus, is a curious statement to make.
Democracy might be concerned with autonomy. I don't know what, the
autonomy refers to. The autonomy of individual voters, maybe.
Etymology online says democracy means: "GOVERNMENT BY THE PEOPLE, SYSTEM
OF GOVERNMENT IN WHICH THE SOVEREIGN POWER IS VESTED IN THE PEOPLE AS A
WHOLE EXERCISING POWER DIRECTLY OR BY ELECTED OFFICIALS; A STATE SO
GOVERNED"
Autonomy is defined by etymology online as: "AUTONOMOUS CONDITION, POWER
OR RIGHT OF SELF-GOVERNMENT," 1620S, OF STATES, FROM GREEK autonomia
INDEPENDENCE," ABSTRACT NOUN FROM autonomos "INDEPENDENT, LIVING BY
ONE'S OWN LAWS"
Living by one's own laws sounds very different from living by the people
as a whole's laws.
Maybe what you mean by democracy being concerned with the autonomy
means, it's the whole people who are concerned with autonomous folk.
To many autonomous people might mean anarchy.
Anarchy is not *FASCISM*, nor is it a construct of consensus, if anyone
can make up his or her own rules and laws, being autonomous, then your
logic is a hasty generalization."
DOLF @ 1052 HOURS ON 2 MARCH 2020: "THE CONTEXT TO THIS ANSWER RELATES
TO A PREVIOUS POST WHICH EVIDENTLY YOUR MACHINATIONS IS NOT ABLE TO
DETERMINE AND HENCE YOUR RECOURSE TO DISASSEMBLY, OBSTRUCTIONS AND
DIVERSIONS ..."
SOMEONE (***@MANY.WORLDS) @ 2247 HOURS ON 2 MARCH 2020: "[But] what
questions?
I don't know what the UGGHUR means.
You are not making any sense."
ONE (***@MANY.WORLDS) @ 0442 HOURS ON 3 MARCH 2020: "One wonders,
who are the we who are grieved at, and whatever the #231 means of a queen.
Youth are often at a place of unrest.
Ancients were said to ask, what shall be of the world, what with their
youth being at such a place of unrest.
The fear of youth, along with fear of street culture and the fear of
crime, is said to have been in Western culture for "TIME IMMEMORIAL".
Machiavelli (1649-1527) is said to have realized that a fear of youth is
what kept the city of Florence from keeping a standing army.
Ancient Venice and ancient Greece are also said to have had floundering
public policy because of their fear of youth.
Could it be, the so-called we, who are grieved, fear what unrest they
perceive ore knots."
MITE (***@MANY.WORLDS) @ 0526 HOURS ON 3 MARCH 2020: "It could be there
are many of him, or he is using a majestic form, like royals do or
Elohim seeing as they created them. And it was very good at the end of
the sixth day during the daze."
DOLF @ 0201 HOURS ON 3 MARCH 2020: "We consider that the earliest
historical precedent to democracy as an IDEA which is conveyed by the
semantical construct:
#322 as [#4, #8, #40, #70, #200] = dēmos (G1218): {UMBRA: #77 as #322 %
#41 = #35} 1) the people, the mass of people assembled in a public place;
G1218@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#16); Ego: 8 - OPPOSITION: KAN (#12),
@3: Sup: 52 - MEASURE: TU (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 40 - LAW/MODEL: FA (#52),
@4: Sup: 41 - RESPONSE: YING (#109); Ego: 70 - SEVERANCE: KE (#122),
@5: Sup: 79 - DIFFICULTIES: NAN (#188); Ego: 38 - FULLNESS: SHENG
(#160),
Male: #188; Feme: #160
} // #322
That is bequeathed to us is by the Greeks, possesses an ontic
epistemological premise that is clearly from an earlier antiquity: I am
not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
Is it possible to view ISRAEL's ARK OF THE COVENANT as an ontic derived
paradigm for #322 - democracy as a principle which is concerned with the
autonomy?
YOUTUBE: "The Ark of the Covenant"
http://youtu.be/CjGJ2MSpauk
As conceptualising the #473 - GENESIS OF INTELLECTUS to the IMAGO DEI
purveying the personal wisdom and power in union with God and his
ministration of creation and government of the universe, in being the
cause of all the world's life both physical and ethical."
AYE (***@MANY.WORLDS) @ 0429 HOURS ON 3 MARCH 2020: "Aye would think the
two rings would be on the long sides instead of the short ones as in the
video.
Some images on the Internet show the rings low. If they were up near the
top might be better. Many options present their selves.
Aye has no idea what the, "ONTIC DERIVED PARADIGM FOR #322 - DEMOCRACY
AS A PRINCIPLE WHICH IS CONCERNED WITH THE AUTONOMY" means.
Probably it is possible for you to view, even if for no other viewer is
able to view it as such, as it is, for you to view the ARK as such."
YOUTUBE: "Imago Dei: The Image of God (NOTE: THE ABORTION STATEMENT IN
THIS VIDEO IS PROPAGANDA)"
http://youtu.be/r-rzM5EojJY
DOLF @ 0556 HOURS ON 3 MARCH 2020: "What we wish to explore given the
notion of #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE understood by the
HEBREWS is that a TEMPORAL / SAPIENCE dynamic has an autonomy relativity
to the #54 - UNITY of apperception which YANG HSIUNG conveys in his 4
BCE treatise titled T'AI HSUAN CHING (The Canon of Supreme Mystery):

<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
ASK YOURSELF A SIMPLE QUESTION: HOW IS IT BREXIT RE-ENFORCES BRITISH
SOVEREIGNTY OVER THAT OF EUROPE WHICH IS ESTABLISHED ENTIRELY UPON A
ROMAN GOVERNANCE PARADIGM OF BINOMIAL STASIS?
ANSWER: A TRINOMIAL #71 - *WORLDVIEW*
TO WHICH EVERY IMMIGRANT OR ASYLUM SEEKER HAS AN OPPORTUNITY TO #492 -
VOLUNTARY FREE WILL IN COMPLIANCE WITH THE #71 - WORLDVIEW OF #68 -
DROIT AS EPISTEMOLOGICAL PREMISED METHODOLOGY TO GOVERNANCE BY QUEEN
VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900:
#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*
#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*
#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*
#27 - DUTIES (18 TO 22 APRIL) *SHIH*
THAT THE HEBREW LETTER #SHIN IS THEN IPSO FACTO OF STOICHEION
INTEROPERABILITY WITH #369 - DISCRIMINATING NORM HAVING AN IMPLICIT
CAPACITY OF #41 - ONTIC NECESSITY CONSTITUTED BY THE SUBSTANCE OF 5 x
#41 = #205 - PRINCIPLE OF PERSISTENCE / 4 x #41 = #164 - PRINCIPLE OF
MATERIALITY
THERE ARE FIVE *SHIH* IN TOTAL AND THESE CAN BE MAPPED TO THE SEPTET
INTELLECTUS AS GENITIVE VOLUNTĀTIS AS GROUNDING FOR OUSIA BY
METASTASIZED EXISTENCE INSTANTIATED WITHIN TEMPORALITY ...
IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY}
THEN A TRINOMIAL NOTION OF NUMBER APPLIES
+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========
@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*
= #492 - VOLUNTARY FREE WILL
THUSLY:
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW
WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS
IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS.
So over successive days, we'll convey our WORK IN PROGRESS upon this
captivating subject."
ONE (***@MANY.WORLDS) @ 0556 HOURS ON 3 MARCH 2020: "One wonders
what th[is] entire subject line means: WE ARE GRIEVED AT THE
MISREPRESENTATION OF QUEEN VICTORIA'S GOVERNANCE BY #231 - YOUTH UNREST
IN HONG KONG AND TAIWAN'S #237 - OBMUTESCENCE AS PERVERSE AUTONOMY.
So, is he saying Taiwan is silent with regard to young people in Hong Kong?
If so, one wonder[s] if that is true.
Certainly there exists a myth, Taiwan, such that it could be silent, in
theory.
Yet the people who live in or on what is called Taiwan, one wonders how
silent, stubborn or some other connotation of obmutescence applies.
And what was Queen Victoria's governance? Who misrepresented it? Why
does it matter?
Grief can be a strange emotion, imo. How ever-being a Taoist, to keep in
mind not all of the species called people are, Taoists, many of them are
rather emotional."
READER (***@MANY.WORLDS) @ 0606 HOURS ON 3 MARCH 2020: "Yes.
Semantics would be at play naturally.
In philosophical ontology [is derived from] ONTIC (from the Greek,
genitive: "of that which is") is [a] physical, real, or factual existence.
It is possible to view the ARK OF THE COVENANT as if it were physically
real, or a fact, except to call it real may suggest an imagination that
goes beyond any proof of it being a fact.
As an ONTIC derived paradigm, the ARK OF THE COVENANT might need to be a
paradigm and not an actual[ly any longer a] physical object.
Is a paradigm ONTIC, could be a question to ask?
A real paradigm, a factual paradigm [having a #54 - UNITY OF
APPERCEPTION], a physical paradigm similar to physics may be more ONTIC
than a metaphysical, psychological, mythological or imaginary paradigm."
SOMEONE (***@MANY.WORLDS) @ 0612 HOURS ON 3 MARCH 2020: "[But] who is
we? [And] how many of you wish?
That [prolusion] makes no sense to me.
Can you rephrase it?
Are you able to speak, or write, as if you were trying to communicate
with a very young individual?
Do you [really or even] care to?
Why would that [SIMPLE QUESTION: HOW IS IT BREXIT RE-ENFORCES BRITISH
SOVEREIGNTY OVER THAT OF EUROPE even] matter to me?
Who do you suppose your audience to be?
Immigrants are granted rights at times and then those times change, in
reality.
Governments, in other words, people, change. People are allowed and
then not allowed to do, to be, and not to do nor be.
Reality can be real, physical, in fact."
DOLF @ 0615 HOURS ON 3 MARCH 2020: "Included: soc.culture.israel
What we wish to explore given the notion of #2184 - ANTHROPOLOGICAL
COSMOGONIC PRINCIPLE understood by the HEBREWS is that of a TEMPORAL /
SAPIENCE dynamic having an autonomy relativity to the both #54 - UNITY
and #68 - RIGHT which emirates from the #41- WELL-SPRING of #27 - DUTY
as apperception which YANG HSIUNG conveys within his 4 BCE treatise
titled T'AI HSUAN CHING (The Canon of Supreme Mystery).
THE PROVISIONAL PROPOSITION WHICH WE HAVE MADE, IS OF A NON-SAPIENT
SELF-JUSTIFICATION AS AN @130 - EVIL MIND BEING THE HYPOTHETICAL
CONSIDERATION ESTABLISHED UPON THE DYNAMICS OF IMPULSIVITY (@168 / @215
/ @157 / @130 - I AM NOT EVIL MINDED) RATHER THAN POSSESSED OF
RATIONALITY DUE TO ITS LACKING ANY PRINCIPLE OF COHESION BY AN ABSENCE
OF #123 - JUDGMENT SENSIBILITY AND ITS EVENTUAL BREAKDOWN OF IT'S #491 -
PRINCIPLE OF CONTINUITY AS THE IMPETUS OF A CIVIL SOCIETY:
ONTIC_OBLIGANS DERIVED DIALECTICS OF IMPULSIVITY:
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE (24x7)
@215 <— SELF #312 - *CONTRADICTION* {#288 - REMEMBRANCE - #73 - CANNOT
BE CHANGED = #215}
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS *BEER*-*SHEBA*
*PLOT* {#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8
as #203 % #41 = #39} 1) well, pit, spring}
@130 <— DIALECTICS OF IMPULSIVITY: I AM NOT EVIL MINDED {%3} AS MENS REA
@168 + @215 + @157 = #540 + @130 = #670
#670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {UMBRA: #41
as #670 % #41 = #14} 1) a manner, way, fashion; 2) *MANNER* *OF* *LIFE*,
*CHARACTER*, *DEPORTMENT*; 1a) as, even as, like as;
#670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
{UMBRA: #38 as #670 % #41 = #14} 1) *TO* *BE* *ABLE*, *HAVE* *POWER*
*WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*,
*OR* *OF* *A* *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE*
*CIRCUMSTANCES*, *OR* *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to
be able to do something; 3) to be capable, strong and powerful;
#670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
epikaleomai (G1941): {UMBRA: #47 as #670 % #41 = #14} 1) to put a name
upon, to surname; 2) to be named after someone; 3) to call something to
one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah;
1a) to permit one's self to be surnamed; 3a) *TO* *CRY* *OUT* *UPON*
*OR* *AGAINST* *ONE*; 3b) to charge something to one as a crime or
reproach; 3c) *TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE*
*FOR* *A* *CRIME*; 3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*;
4a) to call upon for one's self, in one's behalf; 4a1) any one as a
helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a)
an expression finding its explanation in the fact that prayers addressed
to God ordinarily began with an invocation of the divine name;
G3076@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 35 - GATHERING: LIEN (#40); Ego: 30 - BOLD RESOLUTION: YI
(#35),
@3: Sup: 30 - BOLD RESOLUTION: YI (#70); Ego: 76 - AGGRAVATION: CHU
(#111),
@4: Sup: 29 - DECISIVENESS: TUAN (#99); Ego: 80 - LABOURING: CH'IN
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
@5: Sup: 37 - PURITY: TS'UI (#136); Ego: 8 - OPPOSITION: KAN (#199),
@6: Sup: 46 - ENLARGEMENT: K'UO (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}); Ego: 9 - BRANCHING OUT: SHU (#208),
@7: Sup: 54 - UNITY: K'UN (#236); Ego: 8 - OPPOSITION: KAN (#216),
Male: #236; Feme: #216
} // #540
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1315 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130
ONTIC_OBLIGANS_130@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 46 (#49); Ego: 43 (#46),
@3: Sup: 2 (#51); Ego: 37 (#83),
@4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130
#540 as [#5, #30, #400, #80, #8, #9, #8] = lupeo (G3076): {UMBRA: #66 as
#1315 % #41 = #3} 1) to make sorrowful; 2) *TO* *AFFECT* *WITH*
*SADNESS*, *CAUSE* *GRIEF*, *TO* *THROW* *INTO* *SORROW*; 3) *TO*
*GRIEVE*, *OFFEND*; 4) to make one uneasy, cause him a scruple;
<http://www.grapple369.com/Grumble/?idea:{540,670}>
H6789@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 14 - PENETRATION: JUI (#19); Ego: 9 - BRANCHING OUT: SHU (#14),
@3: Sup: 54 - UNITY: K'UN (#73); Ego: 40 - LAW/MODEL: FA (#54),
@4: Sup: 49 - FLIGHT: T'AO (#122); Ego: 76 - AGGRAVATION: CHU (#130
- I AM NOT EVIL MINDED {%3}),
@5: Sup: 54 - UNITY: K'UN (#176); Ego: 5 - KEEPING SMALL: SHAO (#135),
Male: #176; Feme: #135
} // #540
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #530 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#540 as [#5, #90, #40, #400, #5] = tsamath (H6789): {UMBRA: #43 as #530
% #41 = #38} 1) to put an end to, *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
*EXTIRPATE*; 1a) (Qal) to put an end to, terminate; 1b) (Niphal) to be
ended, be annihilated, be exterminated; 1c) (Piel) to put an end to; 1d)
(Pilel) to be exterminated, be annihilated; 1e) (Hiphil) to exterminate,
annihilate;
"THE WICKED WATCHETH THE RIGHTEOUS, AND SEEKETH TO SLAY {#540 as [#40,
#40, #10, #400, #10, #40] = muwth (H4191): die} HIM." [Psalm 37:32 (KJV)]
"MINE ENEMIES SPEAK EVIL OF ME, WHEN SHALL HE DIE {#540 as [#40, #40,
#10, #400, #10, #40] = muwth (H4191): die}, AND HIS NAME PERISH?" [Psalm
41:5 (KJV)]
AS TO WHETHER THESE CLEARLY EXHIBITED #540 - STRONG CHARACTERISTICS OF
REWARDING {ie. #540 / #530 - *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
*EXTIRPATE*; #540 / #1315 - *TO* *AFFECT* *WITH* *SADNESS*} IS THEN
ITSELF A PRODUCT OF AN INSTITUTIONAL PRACTICE AS #1315 - *OPERANT*
*CONDITIONING* / #1827 - ROMAN CATHOLIC LITURGICAL CALENDAR / #1827 -
EUCHARIST BEING EAGER ATTEMPTS BY THEM TO DIFFERENTIATE (ie. *WHILST*
*YOU* *COMMIT* *THE* *SIN*, *WE* *RETAIN* *THE* *PIETY*) ITSELF FROM
NAZISM THROUGH IMMATERIAL CLAIMS MADE TO A SUPRANATURAL IMPERATIVE WHICH
IS BEING INVIGORATED WITHIN OTHERS AS A #315 - NATIONALISM BY THE
SWEARING OF AN OATH "LEST WE FORGET" AS #288 - REMEMBRANCE TO THEIR OWN
STANDARDS AS WEAPONS OF WAR:
H4191@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
@3: Sup: 9 - BRANCHING OUT: SHU (#129); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#90),
@4: Sup: 4 - BARRIER: HSIEN (#133); Ego: 76 - AGGRAVATION: CHU (#166
- I AM NOT SLUGGISH {%11}),
@5: Sup: 14 - PENETRATION: JUI (#147); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#176),
@6: Sup: 47 - PATTERN: WEN (#194); Ego: 33 - CLOSENESS: MI (#209),
Male: #194; Feme: #209
} // #540
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #446 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): {UMBRA: #12 as
#446 - *TO* *TORTURE* *ONE'S* *SOUL* *WITH* *SORROWS* % #41 = #36} 1)
to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as
penalty), be put to death; 1a3) to die, *PERISH* (*OF* *A* *NATION*);
1a4) *TO* *DIE* *PREMATURELY* (*BY* *NEGLECT* *OF* *WISE* *MORAL*
*CONDUCT*); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to death;
1d1a) to die prematurely;
"THEN HE SHOWETH THEM THEIR WORK, AND THEIR TRANSGRESSIONS THAT THEY
HAVE EXCEEDED. HE OPENETH ALSO THEIR EAR TO DISCIPLINE, AND COMMANDETH
THAT THEY RETURN FROM INIQUITY. IF THEY OBEY AND SERVE HIM, THEY SHALL
SPEND THEIR DAYS IN PROSPERITY, AND THEIR YEARS IN PLEASURES.
BUT *IF* *THEY* *OBEY* *NOT*, *THEY* *SHALL* *PERISH* *BY* *THE*
*SWORD*, *AND* *THEY* *SHALL* *DIE* *WITHOUT* *KNOWLEDGE*. BUT THE
HYPOCRITES IN HEART HEAP UP WRATH: THEY CRY NOT WHEN HE BINDETH THEM.
THEY DIE {#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): die}
IN YOUTH, AND THEIR LIFE IS AMONG THE UNCLEAN.
HE DELIVERETH THE POOR IN HIS AFFLICTION, AND OPENETH THEIR EARS IN
OPPRESSION.
EVEN SO WOULD HE HAVE REMOVED THEE OUT OF THE STRAIT INTO A BROAD PLACE,
WHERE THERE IS NO STRAITNESS; AND THAT WHICH SHOULD BE SET ON THY TABLE
SHOULD BE FULL OF FATNESS.
BUT THOU HAST FULFILLED THE JUDGMENT OF THE WICKED: JUDGMENT AND JUSTICE
TAKE HOLD ON THEE. BECAUSE THERE IS WRATH, BEWARE LEST HE TAKE THEE AWAY
WITH HIS STROKE: THEN A GREAT RANSOM CANNOT DELIVER THEE.
WILL HE ESTEEM THY RICHES? NO, NOT GOLD, NOR ALL THE FORCES OF STRENGTH.
DESIRE NOT THE NIGHT, WHEN PEOPLE ARE CUT OFF IN THEIR PLACE. TAKE HEED,
REGARD NOT INIQUITY: FOR THIS HAST THOU CHOSEN RATHER THAN AFFLICTION.
BEHOLD, GOD EXALTETH BY HIS POWER: WHO TEACHETH LIKE HIM? WHO HATH
ENJOINED HIM HIS WAY? OR WHO CAN SAY, THOU HAST WROUGHT INIQUITY?
REMEMBER THAT THOU MAGNIFY HIS WORK, WHICH MEN BEHOLD.
EVERY MAN MAY SEE IT; MAN MAY BEHOLD IT AFAR OFF. BEHOLD, GOD IS GREAT,
AND WE KNOW HIM NOT, NEITHER CAN THE NUMBER OF HIS YEARS BE SEARCHED
OUT. FOR HE MAKETH SMALL THE DROPS OF WATER: THEY POUR DOWN RAIN
ACCORDING TO THE VAPOUR THEREOF: WHICH THE CLOUDS DO DROP AND DISTIL
UPON MAN ABUNDANTLY. ALSO CAN ANY UNDERSTAND THE SPREADINGS OF THE
CLOUDS, OR THE NOISE OF HIS TABERNACLE?
BEHOLD, HE SPREADETH HIS LIGHT UPON IT, AND COVERETH THE BOTTOM OF THE
SEA. FOR BY THEM JUDGETH HE THE PEOPLE; HE GIVETH MEAT IN ABUNDANCE."
[Job 36:9 -31 (KJV)]
WE (***@MANY.WORLDS) @ 2355 HOURS ON 3 MARCH 2020: "Why [have you
included: soc.culture.israel]?
Be that [as] it may, what we shall do here is remove what appears to be
[the] superfluous.
Th[e notion of an anthropological cosmogonic principle understood by the
Hebrews] might mean, God created people [and the DAO OF NATURE (Chinese:
ZIRAN) / AS COURSE OR WHEEL (Greek: #1190 - *TROCHOS*) OF NATURE (Greek:
#473 - *GENESIS*) just to torture them as a public spectacle within an
ARENA:
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1190 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45
#446 - *PERISH* (*OF* *A* *NATION*) / *TO* *DIE* *PREMATURELY* (*BY*
*NEGLECT* *OF* *WISE* *MORAL* *CONDUCT*) as [#80, #5, #100, #10, #5,
#80, #5, #10, #100, #1, #50] /
#1190 as [#80, #5, #100, #10, #80, #5, #10, #100, #800] = peripeírō
(G4044): {UMBRA: #17 as #1190 % #41 = #1} 1) to pierce through; 2)
METAPHOR: *TO* *TORTURE* *ONE'S* *SOUL* *WITH* *SORROWS*].
[Or m]aybe to tend God's #473 - *GARDEN*. We don't know.
That [a temporal / sapience dynamic] could mean, time and wisdom.
If so, given: God created people and with time and wisdom.
That [having an autonomy relativity] might not mean, people have a right
of self-government since it's a theocracy, so, it could mean, there is
morality used by people which helps them not act on their desires per se.
If that's what it is supposed to mean, so far, God created people. Time,
wisdom and morality are assumed.
[As to the #54 - UNITY OF APPERCEPTION could meaning that] people are
able to get a gestalt of how morality is wise based on what has been
revealed, by God.
[As which YANG HSUING conveys in his 4 BCE treatise titled T'ai Hsuan
Ching (The Canon of Supreme Mystery] ... might refer to is the Confucian
oracle, similar to the I-Ching but which YANG HSUING created.
<https://en.wikipedia.org/wiki/Taixuanjing>
What his 4 BCE treatise was, aside from the oracle, is unknown.
The [*NORMA* *OBLIGANS*] chart means nothing to us.
So far, what the above paragraph means, without the number system,
attempting to convey the topic, appears to be, God made people to be
wise and understand morality.
Maybe that's what it all means, or not. It's Way too verbose, I[n] O[ur]
O[pinion] and convoluted, bringing in divination machines which add nothing.
Adding an I[n] O[ur] O[pinion, instead of an I[n] M[y] O[pinion, might
be obvious to us seeing as how we are more than one, hence our is what
the first o stands for in ioo with ioo meaning in our opinion. Thus we
speak convoluted.
I have no idea what the Roman governance paradigm of binomial stasis
means. How BREXIT ties into the first paragraph is a mystery which makes
no sense to me.
Jumping from: God created homo sapiens, wise people, moral people, to
Great Britain deciding not to participate in the European Union is a big
leap. If the EU is based on the Roman Empire, then so what can be a
question.
What a trinomial worldview is, is unknown.
It might mean there are three ways to see things instead of simply yes /
no or true / false, if that's what a binomial stasis means. There was
the word, dynamic, above. Perhaps that is supposed to suggest that the
trinomial worldview, which includes Great Britain, the EU, and some kind
of theism is going on.
We shall continue to remove the #NUMBERS seeing as how they don't mean
anything to us.
[These are] strange sentence[s], imo. People appear to be seen as
having a right, granted to them by Queen Victoria, to migrate, or flee
from place to place, perhaps to where she was seen as being the queen.
Possibly that includes the COMMONWEALTH.
What appears to be an item of importance to dolf and those who are with
him, his, we, in other words, is Australia.
So, people had a right to go to Australia. Okay. That's pretty simple.
Whether that letter continues to be in effect or what modified might be
an issue.
Dolf might be mixing and matching his Confucian oracle's output with his
Hebrew God theology and applying it to [a #364 - QUESTION on] AUSTRALIAN
LAW [as #430 - NOMOS], as he sees it, or they, if dolf et al are a plural."
***@zen: 2, row: 3, col: 5, nous: 51 [DATE: 2020.6.23, TIME: 06:05
hrs, SUPER: #475 / #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - YOUTHFULNESS (T'UNG), EGO: #435 /
#51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 - Oppression
(exhaustion), Confining, Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG)]
<http://www.grapple369.com/Grumble/?zen:2,row:3,col:5,nous:51>
DOLF @ 0454 HOURS ON 4 MARCH 2020: "SOME REASONABLE QUESTIONS HAVE NOW
BEEN RAISED:
We have a rudimentary GRUMBLE prototype (as our own work in progress) by
which we will explore various temporal / sapience (time and wisdom)
dynamic concepts such as:
a) ONTIC GROUNDING FOR IDEAS FORMULATION
b) YANG HSIUNG's #369 - DISCRIMINATING NORM #236 - PAIRING with the #246
- OBLIGATING NORM as then facilitator to the MANIFESTING NORM
c) PROPOSE A STRATEGY FOR YANG / YIN CATEGORISATION OF 9x9 MATRICES
d) RATIOCINATION UTILISING THE FABRIC OF TIME
As subject of #68 - RIGHT being requisite to #27 - DUTY / #54 - UNITY
and the viability of IMMERSIVE INTEROPERABILITY (ie. as the *ONLY*
solution for NORTH KOREAN peace and the prosperity to the entire REGION
for an autonomic essentiality to a sapient economy viability) I will
convey with this one essential point on RATIOCINATION UTILISING THE
FABRIC OF TIME which ought speak for itself:
<http://www.grapple369.com/Grumble/?overview&heuristic:now&sapience:vcyan>
This work as Chinese text was published before 1 JANUARY 1923, and is in
the public domain worldwide because the author died at least 100 years ago.
CANON OF SUPREME MYSTERY《太玄經》CHINESE TEXT WITH MATCHING ENGLISH
VOCABULARY
<http://chinesenotes.com/taixuanjing/taixuanjing001.html>
FULL TEXT《太玄經》IN CHINESE
<https://ctext.org/taixuanjing>
IT IS TRULY A GREAT EMBARRASSMENT THAT ONLY AFTER THIS TEXT WAS
TRANSLATED INTO ENGLISH IN THE YEAR 1993 THAT SOMEONE OUGHT TO THEN
CONVEY ITS ESSENTIAL CHARACTERISTIC FOR PEACE WITHIN THE REGION."
MITE (***@MANY.WORLDS) @ 0223 HOURS ON 4 MARCH 2020: "Who can say [why?].
And, if dolf is the who, then he can.
"PROBABLY HE WON'T SEEING.
SEEING AS HOW HE. HE DOES NOT.
HE DOES NOT ANSWER WHAT HE SEES.
WHAT HE SEES AS BEING.
BEING SILLY. QUEST.
IONS OF A SORT."
AS THE SPIRAL SELECTOR@{NATURE: (EGO)} PROTOTYPE THE FOLLOWING RESULT IS
GIVEN:
6 7 10 #23 +
64 0 37 #101 = #124 +
53 51 48 #152 = #276
BUT AS GRAPPLE [#323 / #357]@[#6, #7, #10, #37, #48, #51, #53, #64, #81]
PROTOTYPE IT CONVEYS:
[#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
#7, {@2: Sup: 13 - INCREASE: TSENG (#19); Ego: 7 - ASCENT: SHANG (#13)}
#10, {@3: Sup: 23 - EASE: YI (#42); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#23)}
#37, {@4: Sup: 60 - ACCUMULATION: CHI (#102 - I AM NOT RAPACIOUS {%4});
Ego: 37 - PURITY: TS'UI (#60)}
#48, {@5: Sup: 27 - DUTIES: SHIH (#129); Ego: 48 - RITUAL: LI (#108)}
#51, {@6: Sup: 78 - ON THE VERGE: CHIANG (#207); Ego: 51 - CONSTANCY:
CH'ANG (#159)}
#53, {@7: Sup: 50 - VASTNESS / WASTING: T'ANG (#257); Ego: 53 -
ETERNITY: YUNG (#212)}
#64, {@8: Sup: 33 - CLOSENESS: MI (#290); Ego: 64 - SINKING: CH'EN (#276)}
#81] {@9: Sup: 33 - CLOSENESS: MI (#323); Ego: 81 - FOSTERING: YANG (#357)}
MALE: @102 = #102
ONTIC CHECKSUM TOTAL: #102 as [#8, #60, #10, #4, #500] = châçîyd
(H2623): {UMBRA: #30 as #82 % #41 = #41} 1) *FAITHFUL*, *KIND*, *GODLY*,
*HOLY* *ONE*, *SAINT*, *PIOUS*; 1a) kind; 1b) pious, godly; 1c) faithful
ones (subst);
<http://www.grapple369.com/Grumble/grumble.html?idea:{102}>
Perhaps when he says / writes, we, he means to pontificate, as if he
were a pontiff. Except he is not a Taoist Pope.
THE POPE OF TAOISM: At the time of the Parliament of Religions in 1893
an essay was received on Taoism which was especially delightful on
account of the sincerity in which it was written, but the author was not
known. In the rush of business the name and address of the sender
seem[ed] to have been misplaced, and there was the manuscript alone to
speak for itself.
[<https://opensiuc.lib.siu.edu/cgi/viewcontent.cgi?article=2789&context=ocj>]
And there is one of those speaking.
Speaking of Taoism, the religion that is. Tao Chiao."
DOLF @ 0457 HOURS ON 4 MARCH 2020: "The fascinating consideration of the
OATH undertaken by the participants within the PRIVY COUNCIL as advisers
to the Sovereign which has its origins from at least 1570 as prior to
the GREGORIAN CALENDAR REFORMS made of 1582, the emergence of the King
James Bible of 1611 by which one might as evidence of any conforming
sapience then cognize the HEBREW / GREEK LEXICON {ie. IPSO FACTO 24x7 =
#168 - BINOMIAL STASIS APPARATUS x 13 = #2184} or significant
exploration or trade contact by the BRITISH with the oriental world
prior to the OATH.
IN THE CIRCUMSTANCE OF @321 - PRO DOMO (@146 - LAND GRABBER + @175 -
MARRIAGE) CLAIM TO ANY IMPOST WHICH IS RELATIVE TO THE APO / DIDOMI @68
- RIGHT OF THE #390 - SOVEREIGN THERE IS A @296 - DUTY TO PROTECT SUCH
AS IS CONVEYED BY THE SOMETHING OF VALUE WHICH IS THE “ADVICE OF OUR
PRIVY COUNCIL” (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41 = #492 -
VOLUNTARY FREEWILL) that is the nature of the OATH:
YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1030 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
ONTIC_OBLIGANS_115@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 50 - VASTNESS/WASTING: T'ANG (#55); Ego: 45 - GREATNESS: TA
(#50),
@3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 60 - ACCUMULATION: CHI (#110),
@4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115 <-- *DIGNITY* *ROYAL*
YOU WILL NOT KNOW OR UNDERSTAND OF ANY MANNER OF THING TO BE ATTEMPTED,
DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 -
*DIGNITY* *ROYAL*, BUT *YOU* *WILL* *LET* *AND* *WITHSTAND* *THE* *SAME*
*TO* *THE* *UTTERMOST* *OF* *YOUR* *POWER*, AND EITHER CAUSE IT TO BE
REVEALED TO HER MAJESTY HERSELF, OR TO SUCH OF HER PRIVY COUNCIL AS
SHALL ADVERTISE HER MAJESTY OF THE SAME:
#473 - *CAUSE* *CÉLÈBRE* *OF* *TREASON* as [#300, #8, #100, #5, #10,
#50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24} 1) to attend to
carefully, take care of; 1a) *TO* *GUARD*; 1b) metaphor: to keep, one in
the state in which he is; 1c) to observe; 1d) *TO* *RESERVE*: *TO*
*UNDERGO* *SOMETHING*;
THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*
#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
#215 - *ONE* *SUBSTITUTION* as [#1, #4, #10, #200] /
#231 - *JUXTAPOSITION* *CONTROL* as [#6, #1, #4, #10, #200, #10] =
ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
of waters of sea; 1b) of a tree; 1c) *OF* *KINGS*, *NATIONS*, *GODS*; 2)
*GREAT* *ONE*, *MAJESTIC* *ONE*; 2a) of nobles, chieftains, servants;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
41 - Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.
#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86
ONTIC_OBLIGANS_86@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
@4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #144; Feme: #86
} // #86
H117@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 4 - BARRIER: HSIEN (#11),
@4: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#21),
@5: Sup: 59 - MASSING: CHU (#104 - I COMMIT NO FRAUD {%7}); Ego: 38
- FULLNESS: SHENG (#59),
@6: Sup: 69 - EXHAUSTION: CH'IUNG (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69),
Male: #173; Feme: #69
} // #231
#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*
#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*
#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*
#27 - DUTIES (18 TO 22 APRIL) *SHIH*
YOU WILL, IN ALL THINGS TO BE MOVED, TREATED, AND DEBATED IN COUNCIL,
FAITHFULLY AND TRULY DECLARE YOUR MIND AND OPINION, ACCORDING TO YOUR
HEART AND CONSCIENCE; AND WILL @146 + @150 = @296 - *KEEP* *SECRET* ALL
MATTERS COMMITTED AND REVEALED UNTO YOU, OR THAT SHALL BE TREATED OF
*SECRETLY* IN COUNCIL.
#296 as [#1, #90, #200, #5] = nâtsar (H5341): {UMBRA: #21 as #340 % #41
= #12} 1) to guard, watch, watch over, keep; 1a) (Qal); 1a1) to watch,
guard, keep; 1a2) *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*; 1a3) *TO*
*KEEP*, *OBSERVE*, *GUARD* *WITH* *FIDELITY*; 1a4) *TO* *GUARD*, *KEEP*
*SECRET*; 1a5) to be kept close, be blockaded; 1a6) watchman (participle);
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
ONTIC_OBLIGANS_148@{
@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
@2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
@3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
@4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
H5341@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
BRANCHING OUT: SHU (#10),
@3: Sup: 48 - RITUAL: LI (#59); Ego: 38 - FULLNESS: SHENG (#48),
@4: Sup: 53 - ETERNITY: YUNG (#112); Ego: 5 - KEEPING SMALL: SHAO (#53),
Male: #112; Feme: #53
} // #296
"KEEPING-H5341 MERCY FOR THOUSANDS, FORGIVING INIQUITY AND TRANSGRESSION
AND SIN, AND THAT WILL BY NO MEANS CLEAR THE GUILTY; VISITING THE
INIQUITY OF THE FATHERS UPON THE CHILDREN, AND UPON THE CHILDREN'S
CHILDREN, UNTO THE THIRD AND TO THE FOURTH GENERATION." [Exodus 34:7]
AND IF ANY OF THE SAID TREATIES OR COUNSELS SHALL TOUCH ANY OF THE
COUNSELLORS, YOU WILL NOT REVEAL IT UNTO HIM, BUT WILL KEEP THE SAME
UNTIL SUCH TIME AS, BY THE CONSENT OF HER MAJESTY, OR OF THE COUNCIL,
PUBLICATION SHALL BE MADE THEREOF.
YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.
AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."
DOLF @ 0507 HOURS ON 4 MARCH 2020: "ON THIS POINT OF @321 - PRO DOMO
(@146 - LAND GRABBER + @175 - MARRIAGE) CLAIM TO ANY IMPOST WHICH IS
RELATIVE TO THE APO / DIDOMI @68 - RIGHT OF THE #390 - SOVEREIGN, VERY
RECENTLY WE'VE FELT IT NECESSARY TO MAKE AN OBSERVATION UPON RUSSIA'S
FIDELITY TO ANY #27 - DUTY TO @68 - DROIT (RIGHT) WITHIN THEIR PROPOSED
CONSTITUTIONAL AMENDMENTS:
We wish you all the best in your being number @1 within your country Mr
PUTIN.
However understand that ADOLF HITLER’S TABLE TALK as ideas #215 / #235
seem to convey that within the leap year the ecclesiastical calendar
#364 x 4 + #371 = #1827 days is able to perform a disappearing trick.
That by such remarks as this all Europe is now aware to such facility of
Roman governance binomial stasis clamping by the CATEGORY OF
UNDERSTANDING #261 - METHODOLOGY WHICH IS IMPIOUSLY MADE AGAINST THE
AUTONOMY.
And in our view making such an inclusion within a CONSTITUTION is
fraught with danger.

<http://www.grapple369.com/images/Terra%20Nullius%20as%20Eucharist%20-%20Roman%20Catholic%20Intellectual%20Property%20Theft%2020200229.jpg>
It’s a pity your Russian #65 - SOLDIERS, excepting a wife and a house
then died for naught during World War 2 and as vain as yourself Mr PUTIN.
“FOR IN THE RESURRECTION THEY NEITHER MARRY, NOR ARE GIVEN IN MARRIAGE,
BUT ARE AS THE ANGELS OF GOD IN HEAVEN.
BUT AS TOUCHING THE RESURRECTION OF THE DEAD, HAVE YE NOT READ THAT
WHICH WAS SPOKEN UNTO YOU BY GOD, SAYING, I AM THE GOD OF ABRAHAM, AND
THE GOD OF ISAAC, AND THE GOD OF JACOB? GOD IS NOT THE GOD OF THE DEAD,
BUT OF THE LIVING.
AND WHEN THE MULTITUDE HEARD THIS, THEY WERE ASTONISHED AT HIS
DOCTRINE.” [Matthew 22:30-33]
BUT THEN SOME CULTURES DO MAKE PRIMITIVE ANTHROPOCENTRIC CONCEPTIONS
WHICH WE MIGHT OTHERWISE VIEW AS TEMPORAL / SAPIENCE (TIME AND WISDOM)
DYNAMIC / DIALECTIC CONCEPTS:
#2184 / 6 = #364 - ENQUIRY: VISHNU
#2184 / 7 = #312 - CONTRADICTION: SHIVA
#2184 / 8 = #273 - SYNCRETIC PROGRESSION: BRAHMA
#2188 = ONTIC (dot --->) CRITERIA #4 - CATEGORICAL IMPERATIVE + #2184 /
#123 - JUDICIAL OVERSIGHT BY ONTIC JURISPRUDENCE
GIVEN THE PUPILLA: 3x3 = #123 as CENTRE OF 9x9 THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS.
WE ARE TALKING HERE ABOUT THE CONCEPT OF THINKING ABOUT THINKING OR
KNOWLEDGE ABOUT KNOWLEDGE WHICH IS *ALWAYS* AS AN UTILITY OF AUTONOMY
AND AS YOU RIGHTLY SAY OF *GESTALT*.
Gestalt psychology or gestaltism is a school of psychology that emerged
in Austria and Germany in the early twentieth century based on work by
Max Wertheimer, Wolfgang Köhler, and Kurt Koffka. As used in Gestalt
psychology, the German word gestalt German: meaning "form" is
interpreted as "pattern" or "configuration". Gestalt psychologists
emphasized that organisms perceive entire patterns or configurations,
not merely individual components.
It is a psychological theory emphasizes that the whole of anything is
greater than its parts. That is, the attributes of the whole are not
deducible from analysis of the parts in isolation. The word Gestalt is
used in modern German to mean the way a thing has been “placed,” or “put
together.” There is no exact equivalent in English.
And it could be (ie. its not my field of expertise) that any individual
transformative 9x9 MATRIX might alternatively provide a relative
neurological impetus for stability.
FOR INSTANCE WE HAVE A PROVISIONAL CONCEPT (WHICH NEEDS TO BE RESEARCHED
AND DEVELOPED) OF #312 - CONTRADICTION AND FOCUS INVOLVING DIALECTICS OF
IMPULSIVITY:
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE (24x7)
@215 <— SELF #312 - *CONTRADICTION* {#288 - REMEMBRANCE - #73 - CANNOT
BE CHANGED = #215}
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS *BEER*-*SHEBA*
*PLOT* {#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8
as #203 % #41 = #39} 1) well, pit, spring}
@130 <— DIALECTICS OF IMPULSIVITY: I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (*SHEBA*)
@185 <— SUBJECT TO CENSURE AS UNLAWFUL LIQUOR BAN BEING A #312 -
CONTRADICTION: I AM NOT BOISTEROUS IN BEHAVIOUR {%25}
H3427@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 59 - MASSING: CHU (#116); Ego: 2 - FULL CIRCLE: CHOU (#59),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69),
Male: #185; Feme: #69
} // #312 <-- WITHERED STATE WREATHS AND NEGATION OF #312 -
CONTRADICTION TO *RUSSIAN* *NOVICHOK* *POISONING* @ 0558 HOURS ON 14
MARCH 2018
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #312 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185
ONTIC_OBLIGANS_185@{
@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
@2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
@3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING
(#132),
@4: Sup: 23 - EASE: YI (#108); Ego: 53 - ETERNITY: YUNG (#185 - I AM
NOT BOISTEROUS IN BEHAVIOUR {%25}),
Male: #108; Feme: #185
} // #185
#312 as [#300, #2, #10] = yâshab (H3427): {UMBRA: #0 as #312 % #41 =
#25} 1) *TO* *DWELL*, *REMAIN*, *SIT*, *ABIDE*; 1a) (Qal); 1a1) to sit,
sit down; 1a2) to be set; 1a3) to remain, stay; 1a4) to dwell, have
one's abode; 1b) (Niphal) to be inhabited; 1c) (Piel) to set, place; 1d)
(Hiphil); 1d1) to cause to sit; 1d2) to cause to abide, set; 1d3) to
cause to dwell; 1d4) to cause (cities) to be inhabited; 1d5) to marry
(give an dwelling to); 1e) (Hophal); 1e1) to be inhabited; 1e2) to make
to dwell;
G2919@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 39 - RESIDENCE: CHU (#59); Ego: 19 - FOLLOWING: TS'UNG (#39),
@3: Sup: 49 - FLIGHT: T'AO (#108); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#49),
@4: Sup: 18 - WAITING: HSI (#126); Ego: 50 - VASTNESS / WASTING:
T'ANG (#99),
@5: Sup: 8 - OPPOSITION: KAN (#134); Ego: 71 - STOPPAGE: CHIH (#170),
@6: Sup: 58 - GATHERING IN: HSI (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 50 - VASTNESS / WASTING: T'ANG (#220 - I CURSE NOT A GOD
{%38}),
Male: #192; Feme: #220
} // #1030
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #980 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196
ONTIC_OBLIGANS_196@{
@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
@2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
@3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
@4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196 -
I AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196
TOTAL: #1030 as [#20, #100, #10, #50, #800, #50] = krínō (G2919):
{UMBRA: #23 as #980 % #41 = #37} 1) to separate, put asunder, to pick
out, select, choose; 2) to approve, esteem, to prefer; 3) to be of
opinion, deem, think, to be of opinion; 4) to determine, resolve,
decree; 5) to judge; 5a) to pronounce an opinion concerning right and
wrong; 5a1) to be judged, i.e. summoned to trial that one's case may be
examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) of those who act the part of judges or arbiters
in matters of common life, or pass judgment on the deeds and words of
others; 5c) *TO* *RULE*, *GOVERN*; 5c1) *TO* *PRESIDE* *OVER* *WITH*
*THE* *POWER* *OF* *GIVING* *JUDICIAL* *DECISIONS*, *BECAUSE* *IT* *WAS*
*THE* *PREROGATIVE* *OF* *KINGS* *AND* *RULERS* *TO* *PASS* *JUDGMENT*;
5d) to contend together, of warriors and combatants; 5d1) to dispute;
5d2) in a forensic sense; i) to go to law, have suit at law;
***@zen: 1, row: 4, col: 9, nous: 22 [DATE: 2020.8.23, TIME: 10:00
hrs, SUPER: #388 / #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - KINSHIP (CH'IN), EGO: #442 / #22 - Point to
Reversal?, Humility's Increase; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 34 - KINSHIP (CH'IN)]
<http://www.grapple369.com/Grumble/?zen:1,row:4,col:9,nous:22>
DOLF @ 1025 HOURS ON 4 MARCH 2020: "Before we get into tomorrow's
subject of #68 - RIGHT as requisite to #27 - DUTY / #58 - UNITY and the
viability of IMMERSIVE INTEROPERABILITY (ie. as the *ONLY* solution for
NORTH KOREA peace and the prosperity for an autonomic essentiality to a
sapient economy viability) I will conclude with this one point on
RATIOCINATION UTILISING THE FABRIC OF TIME:
<http://www.grapple369.com/Grumble/?overview&heuristic:time&sapience:vcyan>
The GRAPPLE for this instance of TIME is given as [#58, #44, #78, #42,
#76, #62, #74, #73, #24] which may then be resolved against FIVE *ONTIC*
necessity proscriptions:
[#58, {@1: Sup: 58 - GATHERING IN: HSI (#58); Ego: 58 - GATHERING IN:
HSI (#58)}
#44, {@2: Sup: 21 - RELEASE: SHIH (#79); Ego: 44 - STOVE: TSAO (#102 - I
AM NOT RAPACIOUS {%4})}
#78, {@3: Sup: 18 - WAITING: HSI (#97); Ego: 78 - ON THE VERGE: CHIANG
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#42, {@4: Sup: 60 - ACCUMULATION: CHI (#157 - I AM NOT ONE OF PRATING
TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
{%41}); Ego: 42 - GOING TO MEET: YING (#222)}
#76, {@5: Sup: 55 - DIMINISHMENT: CHIEN (#212); Ego: 76 - AGGRAVATION:
CHU (#298)}
#62, {@6: Sup: 36 - STRENGTH: CH'IANG (#248); Ego: 62 - DOUBT: YI (#360)}
#74, {@7: Sup: 29 - DECISIVENESS: TUAN (#277); Ego: 74 - CLOSURE: CHIH
(#434)}
#73, {@8: Sup: 21 - RELEASE: SHIH (#298); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#507)}
#24] {@9: Sup: 45 - GREATNESS: TA (#343); Ego: 24 - JOY: LE (#531)}
MALE: @157 = #157
FEME: @102 + @180 = #282 as [#2, #10, #70, #200] = bíos (G979): {UMBRA:
#48 as #282 % #41 = #36} 1) life; 1a) life extensively; 1a1) the period
or course of life; 1b) that by which life is sustained, resources,
wealth, goods;
G979@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
@3: Sup: 1 - CENTRE: CHUNG (#15); Ego: 70 - SEVERANCE: KE (#82),
@4: Sup: 39 - RESIDENCE: CHU (#54); Ego: 38 - FULLNESS: SHENG (#120),
Male: #54; Feme: #120
} // #282
ONTIC CHECKSUM TOTAL: #439 as [#40, #300, #80, #9, #10] = mishpâṭ
(H4941): {UMBRA: #0 as #429 % #41 = #19} 1) judgment, justice,
ordinance; 1a) judgment; 1a1) act of deciding a case; 1a2) place, court,
seat of judgment; 1a3) process, procedure, litigation (before judges);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) ordinance; 1d)
decision (in law); 1e) right, privilege, due (legal); 1f) proper,
fitting, measure, fitness, custom, manner, plan;
<http://www.grapple369.com/Grumble/grumble.html?idea:{157}&idea:{102}&idea:{180}&idea:{282}&idea:{439}>
THUSLY WITH THE #164 - PRINCIPLE OF MATERIALITY BEING A #2184 -
GROUNDING OF RATIOCINATION UTILISING THE FABRIC OF TIME AND THE #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE {ie. #VIRTUE: Contention (no. #25)
means the *SHIH* are impartial}
#27 - DUTIES (SHIH): @157
#61 - EMBELLISHMENT (SHIH): @102
#63 - WATCH (SHIH): @180
#75 - FAILURE (TORAH #72 ELEMENT OVERLAY) (SHIH): @282
#21 - RELEASE (SHIH): @439
We have a #430 - LAWFUL (NOMOS) independent framework for CONSCIOUSNESS
INSTANTIATION within TEMPORALITY."
DOLF @ 1758 HOURS ON 4 MARCH 2020: "Our commentary (which we generally
make spontaneously upon the day) is going to be later than usual
tomorrow since we have an appointment that we must first attend to ...
But suffice to say that we will just note the unusual GRAPPLE for this
instance of TIME which was given as [#58, #44, #78, #42, #76, #62, #74,
#73, #24] conveys a vitally which resolves a contingent need possibility
of a contextual pairing with the FIVE impartial *SHIH* to those
expansive *ONTIC* necessity proscriptions.
And that is the ENGENDERING NATURE (DO NOT COVET) dialectic element
within the INTELLECTUS AS GENITIVE VOLUNTĀTIS being a premise made upon
the #237 - USE OF FORCE relating to DECISIVENESS as the #277 - RIGHT TO
PLACE A TEST with an IMPLICIT dual criteria of the ONTIC necessity
associated to #434 - TO COME UPON, FALL OR LIGHT UPON, *ATTACK* (*ENEMY*):
#74, {@7: Sup: 29 - DECISIVENESS: TUAN (#277: RIGHT TO PLACE A TEST);
Ego: 74 - CLOSURE: CHIH (#434: TO COME UPON, FALL OR LIGHT UPON,
*ATTACK* (*ENEMY*))}
Thusly we might also consider NATURE AMENDED IN ITS NATURE (AVOID
HETERONOMY AGAINST AUTONOMY / DO NOT COMMIT ADULTERY) similarly in terms
of any #473 - *PLAN*, *DEVICE*, *WICKEDNESS*, *EVIL* *PLAN*,
*MISCHIEVOUS* *PURPOSE* which might have a negative impost upon the
AUTONOMY:
#473 as [#6, #7, #40, #400, #500] = zimmâh (H2154): {UMBRA: #12 as #52 %
#41 = #11} 1) *PLAN*, *DEVICE*, *WICKEDNESS*, *EVIL* *PLAN*,
*MISCHIEVOUS* *PURPOSE*; 1a) plan, purpose; 1b) *EVIL* *DEVICE*,
wickedness; 1c) *NOT* *CHASTE*, *INCEST*, *LICENTIOUSNESS*, *ADULTERY*,
*IDOLATRY*, *HARLOTRY*;
However we'll need to clarify such as a consideration as to the
philosophical four corners of dialectics whether GEORG HEGEL’s @1 -
THESIS; @2 - ANTI-THESIS; @3 - SYNTHESIS; @4 - PROGRESSION or KARL
MARX’s @1 - PROGRESSION; @2 - SYNTHESIS; @3 - ANTI-THESIS; @4 - THESIS
whilst they can be both accommodated within the SEPTET INTELLECTUS AS
GENITIVE VOLUNTĀTIS that there is with such formulations of knowledge,
no end of idealism or argument and which may lead to disastrous
consequences with the world being turned upside down.
THUS PROVISIONALLY THE @2 - SYNTHESIS (DISCRIMINATING NORM) OF THE
COURSE OR WHEEL (Greek: #1190 - *TROCHOS*) OF NATURE (Greek: #473 -
*GENESIS*) / @3 - ANTI-THESIS (OBLIGATING NORM) PAIRING MIGHT BE
CONSIDERED (AS SUBJECT TO PEER REVIEW AND TESTING) AS TO BE:
#29 - DECISIVENESS (TUAN) / #13 - INCREASE (TSENG)
#74 - CLOSURE (*CHIH*) / #21 - RELEASE (*SHIH*)<-- PRINCIPLE OF
AUTONOMOUS LIABILITY
BEING SIMILARLY A CONCERN WITH #27 - DUTIES (18 TO 22 APRIL) *SHIH*
COMPLIANCE WITH THE #71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*"
MANY (***@MANY.WORLDS) @ 0011 HOURS ON 5 MARCH 2020: "Many of us will
await the commentary made by the many of you who are plural.
The rest of us who are as well many frogs and worms in a box in a can
which are like about half a rush.
Babushka appears to be another name that names and which reminds us of
the DDJ, 1.
While DDJ 1.1.a. says: dao ke dao and 1.1.b. in a can has: fei chang
dao; 1.2.a. goes on to name how names, ming, are names or a ming/name is
able to be one.
Ke is said to mean, is able to so: ming ke ming can mean, names are able
to be names, like Matryoshka or Babushka.
<https://en.wikipedia.org/wiki/Matryoshka_doll>
What the two words mean is an unknown to us at this time, as are many of
your, plural, words seeing as your, plural, lexicon and vocabulary do
contain plenty of unknowns as wells as well."
SOMEONE (***@MANY.WORLDS) @ 0021 HOURS ON 5 MARCH 2020: "The former
appears to mean mother and the latter more of a grand mother.
The name matryoshka, literally "little matron", is a diminutive form of
Russian female first name "Matryona" or "Matryosha".
Matryoshka dolls are often referred to as babushka dolls, babushka
meaning "grandmother" or "old woman".
Not every lady is necessarily a physical mother and yet many of them
could be named, Matryona or Matryosha.
A name that names is well able to name.
Yet whether that name is a Chang Ming, or if there even is an odd Chang
Ming, could be a question for a Taoist to ask.
If a Tao is not, by definition, Chang Tao, when put into words or walked
if the word, Tao, means to speak or spoken or trod or trodden, as a map
making or a path taking, then to say a name is or is not one may."
MITES (***@MANY.WORLDS) @ 0223 HOURS ON 5 MARCH 2020: "Of the
people-species among all so-called species who happen to be on the
surface of a pale blue dot world most may be viewed as involved to a point.
Their points of being, being conscious as it were such as they are have
their points naturally. Being involved beings they may go and do as they
please until they find they are constrained by rules, rites, regulations
or laws deemed fit to govern their autonomy.
More than a few like to wish to change or keep said rules, rites,
regulations and what knots."
***@zen: 4, row: 3, col: 3, nous: 8 [DATE: 2020.6.14, TIME: 05:35
hrs, SUPER: #315 / #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - WAITING (HSI), EGO: #311 / #8 - Worth of Water,
Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 - LAW/MODEL
(FA)]
<http://www.grapple369.com/Grumble/?zen:4,row:3,col:3,nous:8>
DOLF @ 0543 HOURS ON 5 MARCH 2020: "IT IS THE PULSE OF CONSCIOUSNESS
LONGING TO COME FORTH: "*TO* *WHOM* *WILL* *YOU* *COMPARE* *ME*, OR WHO
IS MY EQUAL?” ASKS THE #102 - *HOLY* *ONE*.
YOUTUBE: "I. AM. TALKING! - Doctor Who (BBC)"
http://youtu.be/5ecycHAZtaM
LIFT UP YOUR EYES ON HIGH: WHO CREATED ALL THESE? HE LEADS FORTH THE
STARRY HOST BY NUMBER; HE CALLS EACH ONE BY NAME..." [Isaiah 40:25]
INSTANTIATE GRAPPLE [#276 / #336]@[#1, #79, #21, #53, #30, #62, #28, #3,
#59] PROTOTYPE AS CONSCIOUSNESS WITHIN TEMPORALITY:
[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#79, {@2: Sup: 80 - LABOURING: CH'IN (#81); Ego: 79 - DIFFICULTIES: NAN
(#80)}
#21, {@3: Sup: 20 - ADVANCE: CHIN (#101); Ego: 21 - RELEASE: SHIH (#101)}
#53, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#174); Ego: 53
- ETERNITY: YUNG (#154)}
#30, {@5: Sup: 22 - RESISTANCE: KE (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 30 - BOLD RESOLUTION: YI (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36})}
#62, {@6: Sup: 3 - MIRED: HSIEN (#199); Ego: 62 - DOUBT: YI (#246)}
#28, {@7: Sup: 31 - PACKING: CHUANG (#230); Ego: 28 - CHANGE: KENG (#274)}
#3, {@8: Sup: 34 - KINSHIP: CH'IN (#264); Ego: 3 - MIRED: HSIEN (#277)}
#59] {@9: Sup: 12 - YOUTHFULNESS: T'UNG (#276); Ego: 59 - MASSING: CHU
(#336)}
MALE: @196 = #196
FEME: @184 = #184
<http://www.grapple369.com/Grumble/?idea:{196}&idea:{184}&idea:{380}>
ONTIC CHECKSUM TOTAL: #380 as [#40, #300, #30, #10] = mâshal (H4911):
{UMBRA: #0 as #370 % #41 = #1} 1) to represent, liken, be like; 1a)
(Niphal) to liken, be like, be similar; 1b) (Hiphil) *TO* *COMPARE*; 1c)
(Hithpael) to become like; 2) *TO* *SPEAK* *IN* *A* *PROVERB*, *USE* *A*
*PROVERB*, *SPEAK* *IN* *PARABLES*, *SPEAK* *IN* *SENTENCES* *OF*
*POETRY*; 2a) (Qal) to use a proverb, speak a parable or proverb; 2b)
(Piel) to make a parable; 2b1) maker of parables (participle);
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #370 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45
H4911@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 16 - CONTACT: CHIAO (#56); Ego: 57 - GUARDEDNESS: SHOU (#97),
@3: Sup: 46 - ENLARGEMENT: K'UO (#102 - I AM NOT RAPACIOUS {%4});
Ego: 30 - BOLD RESOLUTION: YI (#127),
@4: Sup: 56 - CLOSED MOUTH: CHIN (#158 - I AM NOT HOT OF SPEECH
{%23}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#137),
Male: #158; Feme: #137
} // #380
"WHEREFORE THEY THAT SPEAK IN PROVERBS-H4911 SAY, COME INTO HESHBON
{INVENTION; INDUSTRY}, LET THE CITY OF SIHON {ROOTING OUT; CONCLUSION}
BE BUILT AND PREPARED:" [Numbers 21:27]"
ONE (***@MANY.WORLDS) @ 0809 HOURS ON 5 MARCH 2020: "[That] kind-of
explains [that other] poster who keeps on keeping on about Stonehenge a
bit."
MITE (***@MANY.WORLDS) @ 0932 HOURS ON 5 MARCH 2020: "Looking at the
above ... looks a lot like looking at dolf's divination machine oracle
thing and reminds me of being in a different state of mind, beyond a
nation-state, and beyond a normal down-to-earth one too or three if not
four and/or more states all at once upon a time."
AYE (***@MANY.WORLDS) @ 0951 HOURS ON 5 MARCH 2020: "It's possible to
get to a point, a point far above, below, within and all around going
round for a spell to find how figure-ground reversals are and then see
everything as being an ink-blot thing like a butter cube flying high.
Lotsa folks then try and weave their view, their world being such as it
is as they are bound by their frames of time to imagine.
Many try and science Ways which work for them without admitting it's a
pseudo-science at best and a meta-physics as a well of being frogs in a
box are happy.
Tao Chia is a path unfolding without consulting an oracle machine, imo.
To divine would be wei, yu-wei, intentional, having a mind, xin, instead
of using a form of Taoism's wu-wei and wu-xin.
Tao Chia, given: the Chuang-tzu, speaks of sitting and forgetting, of
heart-mind fasting. It tends to disdain killing a turtle for a shell to
use to divine what is fortunate or bad."
SOMEONE (***@MANY.WORLDS) @ 1039 HOURS ON 5 MARCH 2020: "What's good
about off-topic posts such as dolf's, David's and others can be to point
me to what is thought to be on-topic and sew it goes.
And it goes where a third person impersonal pronoun takes one to know
when two speak three are."
DOLF @ 1247 HOURS ON 5 MARCH 2020: "ONCE AGAIN CONSIDER THAT IF #492 -
VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE OF CONTINUITY}
THEN A TRINOMIAL NOTION OF NUMBER APPLIES
+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========
@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*
= #492 - VOLUNTARY FREE WILL
THUSLY:
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW
WHEREBY THE #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE IS ASSOCIATED TO THE
APRIORITY OF THE {#13 / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX / #37}
FROM WHENCE THE #30 - BOLD RESOLUTION (YI) AS MEMETIC ONTIC JURISPRUDENT
@68 - DROIT DEPLOYMENT [#344 / #408: MAIL BOX SLAUGHTERED BEEF ON 15
NOVEMBER]@[#68, #67, #66, #47, #20, #21, #22, #49, #48] PROTOTYPE WHICH
IS DERIVED AS A SPIRAL FROM #1 TO #81 AS CENTRE OF THE 9x9 MATRIX:
[#68, {@1: Sup: 68 - DIMMING: MENG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG (#68 - I DO NOT
THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
#67, {@2: Sup: 54 - UNITY: K'UN (#122); Ego: 67 - DARKENING: HUI (#135)}
#66, {@3: Sup: 39 - RESIDENCE: CHU (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
#47, {@4: Sup: 5 - KEEPING SMALL: SHAO (#166 - I AM NOT SLUGGISH {%11});
Ego: 47 - PATTERN: WEN (#248)}
#20, {@5: Sup: 25 - CONTENTION: CHENG (#191 - I DO NOT STEAL THE SKINS
OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
#21, {@6: Sup: 46 - ENLARGEMENT: K'UO (#237: *USE* *OF* *FORCE*); Ego:
21 - RELEASE: SHIH (#289)}
#22, {@7: Sup: 68 - DIMMING: MENG (#305); Ego: 22 - RESISTANCE: KE
(#311: THE BIRTHDATE OF A THOROUGHBRED IN THE NORTHERN HEMISPHERE IS 1
JANUARY {NOUS: #48 as #329 / #329} BUT IN THE SOUTHERN HEMISPHERE IS 1
AUGUST {NOUS: #56 as #334 - *MENS* *REA* / #311})}
#49, {@8: Sup: 36 - STRENGTH: CH'IANG (#341); Ego: 49 - FLIGHT: T'AO (#360)}
#48] {@9: Sup: 3 - MIRED: HSIEN (#344); Ego: 48 - RITUAL: LI (#408)}
MALE: @68 + @161 + @166 + @191 = #586 as [#30, #200, #1, #300, #50, #5]
= riʼshôwn (H7223): {UMBRA: #38 as #557 % #41 = #24} 1) first, primary,
former; 1a) former (of time); 1a1) ancestors; 1a2) former things; 1b)
foremost (of location); 1c) first (in time); 1d) first, chief (in
degree); 2) first, before, formerly, at first;
#586 as [#5, #100, #3, #1, #7, #70, #400] = ergázomai (G2038): {UMBRA:
#62 as #237 % #41 = #32} 1) to work, labour, do work; 2) to trade, to
make gains by trading, 'do business'; 3) to do, work out; 3a) exercise,
perform, commit; 3b) to cause to exist, produce; 4) to work for, earn by
working, to acquire;
#586 as [#6, #30, #300, #40, #200, #10] = shâmar (H8104): {UMBRA: #45 as
#540 % #41 = #7} 1) to keep, guard, observe, give heed; 1a) (Qal); 1a1)
to keep, have charge of; 1a2) to keep, guard, keep watch and ward,
protect, save life; i) watch, watchman (participle); 1a3) to watch for,
wait for; 1a4) to watch, observe; 1a5) to keep, retain, treasure up (in
memory); 1a6) *TO* *KEEP* (*WITHIN* *BOUNDS*), *RESTRAIN*; 1a7) to
observe, celebrate, keep (sabbath or covenant or commands), perform
(vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
(Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
FEME: @68 = #68
ONTIC CHECKSUM TOTAL: #654 as [#200, #4, #10, #400, #600] = râdâh
(H7287): {UMBRA: #8 as #209 % #41 = #4} 1) to rule, have dominion,
dominate, tread down; 1a) (Qal) to have dominion, rule, subjugate; 1b)
(Hiphil) to cause to dominate; 2) to scrape out; 2a) (Qal) to scrape,
scrape out;
<http://www.grapple369.com/Grumble/?idea:{586,654}>
That the position of the SPIRAL SELECTOR@{ NATURE: (EGO) } within the
PROBLEM MATRIX ARRAY is then determined {
vOrange {#68 - DIMMING (MENG)}: #41
vBlue {#67 - DARKENING (HUI)}: #57
vYellow {#66 - DEPARTURE (CH'U)}: #1
vCyan {#47 - PATTERN (WEN)}: #9
vPurple {#20 - ADVANCE (*CHIN*)}: #10
vBronze {#21 - AUTONOMOUS (LIABILITY PRINCIPLE) / RELEASE (*SHIH*)}: #27
vCoral {#22 - RESISTANCE (KE)}: #45
vRed {#49 - FLIGHT (T'AO)}: #46
vGreen {#48 - RITUAL (LI)}: #51
} by starting the population from TOP / LEFT: #30 - BOLD RESOLUTION (YI)
to TOP / RIGHT: #28 - CHANGE (KENG) to BOTTOM / RIGHT: #19 - FOLLOWING
(TS'UNG) to BOTTOM / LEFT: #21 - AUTONOMOUS (LIABILITY PRINCIPLE) /
RELEASE (*SHIH*) to 2nd ROW TOP / LEFT: #39 - RESIDENCE (CHU) as a
continuous SPIRAL until the #81 - FOSTERING (YANG) is reached.

We have already developed a GRUMBLE prototype for this DEPLOYMENT
PROTOTYPE as a feature of the SPIRAL SELECTOR@{ NATURE: (EGO) } within
the PROBLEM MATRIX ARRAY."
#408 - MAIL BOX SLAUGHTERED BEEF ON 15 NOVEMBER as [#80, #1, #30, #10,
#3, #3, #5, #50, #5, #200, #10, #1, #10] = palingenesía (G3824): {UMBRA:
#0 as #398 % #41 = #29} 1) new birth, reproduction, renewal, recreation,
regeneration; 1a) hence renovation, regeneration, the production of a
new life consecrated to God, a radical change of mind for the better.
The word often used to denote the restoration of a thing to its pristine
state, its renovation, as a renewal or restoration of life after death;
1b) the renovation of the earth after the deluge; 1c) the renewal of the
world to take place after its destruction by fire, as the Stoics taught;
1d) the signal and glorious change of all things (in heaven and earth)
for the better, that restoration of the primal and perfect condition of
things which existed before the fall of our first parents, which the
Jews looked for in connection with the advent of the Messiah, and which
Christians expected in connection with the visible return of Jesus from
heaven.; 1e) other uses; 1e1) of Cicero's restoration to rank and
fortune on his recall from exile; 1e2) of the restoration of the Jewish
nation after exile; 1e3) of the recovery of knowledge by recollection;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #398 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.
#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177
ONTIC_OBLIGANS_177@{
@1: Sup: 29 - DECISIVENESS: TUAN (#29); Ego: 29 - DECISIVENESS: TUAN
(#29),
@2: Sup: 17 - HOLDING BACK: JUAN (#46); Ego: 69 - EXHAUSTION:
CH'IUNG (#98),
@3: Sup: 45 - GREATNESS: TA (#91); Ego: 28 - CHANGE: KENG (#126),
@4: Sup: 15 - REACH: TA (#106); Ego: 51 - CONSTANCY: CH'ANG (#177 -
I AM NOT GIVEN TO CURSING {%29}),
Male: #106; Feme: #177
} // #177
G3824@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 30 - BOLD RESOLUTION: YI (#191 - I DO NOT STEAL THE SKINS
OF THE SACRED ANIMALS {%32}); Ego: 30 - BOLD RESOLUTION: YI (#111),
@4: Sup: 40 - LAW/MODEL: FA (#231); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#121),
@5: Sup: 43 - ENCOUNTERS: YU (#274); Ego: 3 - MIRED: HSIEN (#124),
@6: Sup: 46 - ENLARGEMENT: K'UO (#320); Ego: 3 - MIRED: HSIEN (#127),
@7: Sup: 51 - CONSTANCY: CH'ANG (#371); Ego: 5 - KEEPING SMALL: SHAO
(#132),
@8: Sup: 20 - ADVANCE: CHIN (#391); Ego: 50 - VASTNESS / WASTING:
T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@9: Sup: 25 - CONTENTION: CHENG (#416); Ego: 5 - KEEPING SMALL: SHAO
(#187),
@10: Sup: 63 - WATCH: SHIH (#479); Ego: 38 - FULLNESS: SHENG (#225),
@11: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#552); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#235: "IF YOU WISH TO WAGE WAR
SUCCESSFULLY" as HITLER's TABLE TALK IDEA),
@12: Sup: 74 - CLOSURE: CHIH (#626); Ego: 1 - CENTRE: CHUNG (#236),
@13: Sup: 3 - MIRED: HSIEN (#629); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#246),
Male: #629; Feme: #246 <-- 6 x #41 = #246 - NORMA OBLIGANS / BEAR NO
FALSE WITNESS: PRINCIPLE OF CONTRADICTION {#312 as BINOMIAL @1 -
RETAINED, @5 - CENTRE AS EMANATION} STASIS NOMENCLATURE @3 - ANTI-THESIS
/ #260 {@8 - TRANSFORMING NATURE: #111 - NATURE SURMOUNTS NATURE}
} // #408
ONTIC CHECKSUM: @161 + @191 + @182 = #534 as [#6, #400, #90, #30, #8] /
#139 - CHINA = #60 - CHI (ACCUMULATION) + #79 - NAN (DIFFICULTIES) as
[#6, #5, #90, #30, #8] / [#6, #90, #30, #8, #5] = tsâlach (H6743):
{UMBRA: #28 as #128 % #41 = #5} 1) (Qal) to rush; 2) to advance,
prosper, make progress, succeed, be profitable; 2a) (Qal) to prosper;
2b) (Hiphil); 2b1) to make prosperous, bring to successful issue, cause
to prosper; 2b2) to show or experience prosperity, prosper;
"AND JESUS SAID UNTO THEM, VERILY I SAY UNTO YOU, THAT YE WHICH HAVE
FOLLOWED ME, IN THE REGENERATION-G3824 WHEN THE SON OF MAN SHALL SIT IN
THE THRONE OF HIS GLORY, YE ALSO SHALL SIT UPON TWELVE THRONES, JUDGING
THE TWELVE TRIBES OF ISRAEL." [Matthew 19:28]
Because the ONTIC premise to #473 has APRIORITY by a derived ONTIC
CHECKSUM, the intention in my informal view is to guard against the
unlawfulness (*CASUS* *DATAE* *LEGIS*) as the #27 - DUTY to #473 -
*CONTEND* *AGAINST* *A* *CAUSE* *CÉLÈBRE* *OF* *TREASON* as [#300, #8,
#100, #5, #10, #50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24}
1) to attend to carefully, take care of; 1a) *TO* *GUARD*; 1b) metaphor:
to keep, one in the state in which he is; 1c) to observe; 1d) *TO*
*RESERVE*: *TO* *UNDERGO* *SOMETHING*;
ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))
@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar
(H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*,
*GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH*
*FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);
@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE #ONE:
#78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and ANZAC 2018
CENTENNIAL #288 - MEMORIAL
= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY OF
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS* BEING A #364 -
QUESTION OF #430 - LAW RELATING TO A TOTALITARIAN #261 - CLAMPING
METHODOLOGY IMPIOUSLY MADE AGAINST THE AUTONOMY"
DOLF @ 1519 HOURS ON 5 MARCH 2020: "Having broadly defined a
utilitarian, humanist or ontological pacifist perspective of #71 -
WORLDVIEW relative to #68 - RIGHT / #27 - DUTY we can reasonably
conclude that the #231 - YOUTH UNREST in HONG KONG does not conform to
the MEMETIC ONTIC JURISPRUDENT @68 - DROIT DEPLOYMENT [#344 / #408 -
*REGENERATION*]@[#68, #67, #66, #47, #20, #21, #22, #49, #48] PROTOTYPE
and is therefore unlawful.
<http://www.grapple369.com/Grumble/?idea:{344,408}>
And we make one further informal observation upon the YANG HSUAN ONTIC
EPISTEMOLOGICAL premise as comprising #42 distinct aggregations in each
possessing a utilitarian attribution of justice:
"JUSTICE, IN ITS BROADEST CONTEXT, INCLUDES BOTH THE ATTAINMENT OF THAT
WHICH IS JUST AND THE PHILOSOPHICAL DISCUSSION OF THAT WHICH IS JUST.
THE CONCEPT OF JUSTICE IS BASED ON NUMEROUS FIELDS, AND MANY DIFFERING
VIEWPOINTS AND PERSPECTIVES INCLUDING THE CONCEPTS OF MORAL CORRECTNESS
BASED ON ETHICS, RATIONALITY, LAW, RELIGION, EQUITY AND FAIRNESS. OFTEN,
THE GENERAL DISCUSSION OF JUSTICE IS DIVIDED INTO THE REALM OF SOCIAL
JUSTICE AS FOUND IN PHILOSOPHY, THEOLOGY AND RELIGION, AND, PROCEDURAL
JUSTICE AS FOUND IN THE STUDY AND APPLICATION OF THE LAW..."
[<https://en.wikipedia.org/wiki/Justice#Utilitarianism>]
In that such 42 distinct aggregations as historical precedent includes
the conceptions of THOTH MEASURES which conforms to the territorial
divisions of ancient Egypt as nome from Ancient Greek: νομός, nomós,
“district”. Such as for example:
#4 - Oh Eater of the Shadow, who makest thine appearance at Elephantine;
I am not rapacious.
Where each nome was ruled by a nomarch (Ancient Egyptian: heri-tep a'a).
The number of nomes changed through the various periods of the history
of ancient Egypt but from my recollection was properly established upon
42 precincts.
[ה , {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)}
ר , {@2: Sup: 43 - ENCOUNTERS: YU (#48); Ego: 38 - FULLNESS: SHENG (#43)}
ו , {@3: Sup: 49 - FLIGHT: T'AO (#97); Ego: 6 - CONTRARIETY: LI (#49)}
ת] {@4: Sup: 44 - STOVE: TSAO (#141); Ego: 76 - AGGRAVATION: CHU (#125)}
The Hebrew word for the first five books of the Hebrew Bible, Torah
(which means "teaching" or "law" and was translated into Greek as
"nomos" or "Law") refers to the same five books termed in English
"Pentateuch" (from Latinised Greek "five books," implying the five books
of Moses).
#430 as [#50, #70, #40, #70, #200] = nómos (G3551): {UMBRA: #0 as #430 %
#41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; i) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) the rule of action prescribed by reason; 1b) of the Mosaic law, and
referring, acc. to the context. either to the volume of the law or to
its contents; 1c) the Christian religion: the law demanding faith, the
moral instruction given by Christ, esp. the precept concerning love; 1d)
the name of the more important part (the Pentateuch), is put for the
entire collection of the sacred books of the OT;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness / Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
ONTIC_OBLIGANS_171@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 80 - LABOURING: CH'IN (#100); Ego: 60 - ACCUMULATION: CHI
(#80),
@3: Sup: 28 - CHANGE: KENG (#128); Ego: 29 - DECISIVENESS: TUAN (#109),
@4: Sup: 9 - BRANCHING OUT: SHU (#137); Ego: 62 - DOUBT: YI (#171 -
I AM NOT UNCHASTE WITH ANY ONE {%20}),
Male: #137; Feme: #171
} // #171
G3551@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 39 - RESIDENCE: CHU (#89); Ego: 70 - SEVERANCE: KE (#120),
@3: Sup: 79 - DIFFICULTIES: NAN (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26}); Ego: 40 - LAW/MODEL: FA (#160),
@4: Sup: 68 - DIMMING: MENG (#236); Ego: 70 - SEVERANCE: KE (#230),
@5: Sup: 25 - CONTENTION: CHENG (#261: *TOTALITARIAN* *CLAMPING*
*METHODOLOGY* *IMPIOUSLY* *MADE* *AGAINST* *THE* *AUTONOMY*); Ego: 38 -
FULLNESS: SHENG (#268),
Male: #261; Feme: #268
} // #430
"THINK NOT THAT I AM COME TO DESTROY THE LAW-G3551, OR THE PROPHETS: I
AM NOT COME TO DESTROY, BUT TO FULFIL." [Matthew 5:17]
IMMANUEL KANT’S PROLEGOMENA (1783) AS IDEA @B119: “Nonetheless one can,
with respect to these concepts, as with all cognition, try to find in
experience, if not the principle of their possibility, at least the
occasioning causes of their generation; regarding which, the impressions
of the senses provide the initial occasion for the whole power of
cognition to open up with respect to them and to bring about experience,
which contains two quite heterogeneous elements, namely, from the
senses, a matter of cognition, and, from the inner source of pure
intuition and thought, a certain form for ordering that matter, which
two elements, upon the instigation of the matter, are first put into
play, and bring forth concepts. This kind of tracing out of the initial
endeavour of our power of cognition to ascend from single perceptions to
general concepts is without doubt of great use, and we are indebted to
the famous Locke for first having opened up this path.
But a deduction of the pure a priori concepts will never be achieved by
this means, for it does not lie on this path at all, since these
concepts, as regards their future use, which is to be wholly independent
of experience, have to produce a completely different certificate of
birth than that of descent from experiences.
This attempted physiological derivation, which, since it concerns a
quaestionem facti [LATIN MAXIM: AD QUAESTIONEM FACTI NON RESPONDENT
JUDICES, AD QUAESTIONEM JURIS NON RESPONDENT JURATORES as definition:
*THE* *JUDGE* *INSTRUCTS* *ON* *POINTS* *OF* *LAW* / #364 - QUESTIONS OF
#430 - LAW *AND* *THE* *JURY* *DECIDES* *MATTERS* *OF* *FACT*], cannot
properly be termed a deduction at all, I will consequently call the
explanation of the possession of pure cognition. It is therefore clear
that for these concepts there can be only a transcendental deduction,
and by no means an empirical one, and that, as regards pure a priori
concepts, any such empirical deduction is nothing but wasted effort,
which can occupy only someone who has not grasped the wholly peculiar
nature of such cognitions. [pages 167-168]
THUSLY WE NEED TO GIVE SOME CONSIDERATION TO THE BINOMIAL STASIS
APPARATUS ITSELF BEING THE IMPETUS FOR ONTIC JURISPRUDENT BREACHES BY A
#231 - JUXTAPOSITION CONTROL INVOLVING A DUAL CLAMPING OF THE ROMAN
INSTITUTIONAL PRACTICE WHICH IS COMPLIANT TO THE BINOMIAL NOMENCLATURE
PROTOTYPES #ONE: #78 + 99 = #177 - ONTIC CRITERIA AND #EIGHT: #141 +
#120 = #261 AS CAUSE FOR A #321 - PRO DOMO (ONTIC CRITERIA: #146 + #175)
/ #321 - BESIEGEMENT AND ITS MANIFESTING NORM BEING #434 = TO COME UPON,
FALL OR LIGHT UPON, ATTACK (ENEMY) ...
SUFFICE TO SAY WE HAVE IDENTIFIED THE METHODOLOGY FOR THIS AND FOR THE
GOOD OF HUMANITY HAVE PLACED IT WITHIN THE PUBLIC DOMAIN."
DOLF @ 2017 HOURS ON 5 MARCH 2020: "THE PRAGMATIC GOAL OF ANY PROPOSED
AGREEMENT WHICH WE MAKE CAN BE ENACTED BY *SECTION* *III* OF QUEEN
VICTORIA'S LETTERS PATENT, NAMELY:
"The Governor General may *CONSTITUTE* {ie. POIEO: G4160 (@175 - BY
CERTAIN POWERS, FUNCTIONS, AND AUTHORITIES WERE DECLARED TO BE VESTED
... CONSTITUTE, ORDER, AND DECLARE, AND DO BY THESE PRESENTS CONSTITUTE
ORDER, AND DECLARE ... FROM TIME TO TIME APPOINTED: QUEEN VICTORIA'S
LETTERS PATENT DATED 29 OCTOBER 1900)} and *APPOINT*, in Our name and on
Our behalf, all such Judges, Commissioners, Justices of the Peace, and
other necessary officers {ie.
WITH LETTERS PATENT SO DESIGNATE A MILITARY ATTACHE TO GRANT PERMISSIONS
AS REQUIRED OF SUCH SUFFICIENT TECHNOLOGICAL FRAMEWORK AS THE ONTIC
NECESSITY REQUISITE FOR CONSCIOUSNESS INSTANTIATION WITHIN TEMPORALITY
SO AS TO FACILITATE NORTH KOREAN PEACE AND THE PROSPERITY TO THE ENTIRE
REGION BY AN AUTONOMIC ESSENTIALITY TO *ENABLE* A SAPIENT ECONOMY VIABILITY
} and Ministers of Our said Commonwealth, as may be lawfully constituted
or APPOINTED by Us.
AS BEING RELEVANT TO QUEEN VICTORIA'S LETTERS PATENT {
#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of #0 (#5) + #6 x (#364) + #7 (#312) + #8
(#273) = 21 consonants with #VOWELS of SEMITIC ORIGINS: 24 - #A, 25 -
#E, 26 - #I, 27 - #O, 28 - #U),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
} as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
INTO A NATION:
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5, #3,
#800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say, to
speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise,
to command, direct; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention;
RHUTHMÓS (ῥῠθμός)@{
@1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG (#19),
@2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 - AGGRAVATION:CHU (#95),
@3: Sup: 23 - EASE:YI (#56); Ego: 9 - BRANCHING OUT:SHU (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
@5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 70 - SEVERANCE:KE (#214),
@6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
Male: #180; Feme: #252
} // ἐν ῥυθμῷ (en rhuthmôi): “in time”
vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING, REGULAR
MOTION, VIBRATION /
vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
MOTION, RHYTHM /
<-- ASSIGN TO PROTOCOLS FOR DETERMINING ANY #328 - TRANSFORMATIVE PROTOTYPE
vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
#8, #20, #5, #50, #1, #10] - AGREEMENT {MEASURE, PROPORTION, SYMMETRY} /
<-- ASSIGN TO PROCEDURE TO EFFECT PROROGUING FOR ANY INSTANCE OF NON
CONFORMITY
vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
PROPORTION, ARRANGEMENT, ORDER /
vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY*
25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
#50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a)
with the names of things made, to produce, construct, form, fashion,
etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
thing for one's self; 1f) to make a thing out of something; 1g) to (make
i.e.) render one anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR*
*APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*;
1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth,
to lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to
be the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass,
spend; 2d) to celebrate, keep; 2d1) to make ready, and so *AT* *THE*
*SAME* *TIME* *TO* *INSTITUTE*, the celebration of the passover; 2e) to
perform: to a promise;
#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]
vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) PROROGUING
AGREEMENT FOR *BREXIT*} @ 0432 HRS ON SATURDAY 14 SEPTEMBER 2001 AS
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) as [#5, #80, #70,
#10, #8, #200, #1, #50] - FORM, SHAPE /
<-- ASSIGN TO #238 / #246 / #321 PROCEDURE TO RESOLVE ANY #261 -
BINOMIAL CLAMPING AGAINST AUTONOMY
#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]
vYELLOW: #225 as [#80, #70, #10, #5, #10, #50] - MANNER, FASHION
@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION WHICH MAY BE VARIED FOR REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] / #225 as
[#80, #100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41
= #20} 1) that which has been done, a deed, an accomplished fact; 2)
what is done or being accomplished; 2a) spec. business, a commercial
transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) that which is or exists, a thing;
vCYAN: #473 as [#80, #70, #10, #8, #300, #5] - TREASON
<-- PROTOCOLS FOR BREACHES
vCORAL: #180 as [#5, #80, #70, #10, #5, #10] - IMMERSIVE
INTEROPERABILITY {Y-M-T-A} /@GIZMO{HOMOIOS}:[3.8.4](8 January)
<-- KIM JONG UN'S BIRTHDAY
SOMEONE (***@MANY.WORLDS) @ 0003 HOURS ON 6 MARCH 2020: "And We do
hereby reserve to Ourselves, Our heirs and successors, full power and
authority from time to time to revoke, alter, or amend these Our Letters
Patent as to Us or them shall seem meet.
In 1913, King George the Fifth amended the Letters Patent passed under
the Great Seal of the United Kingdom constituting the Office of Governor
of the State of Victoria and its Dependencies in the Commonwealth of
Australia, within Letters Patent dated 30 Apr 1913.
In 1925, King George the Fifth revoked the Letters Patent passed under
the Great Seal of the United Kingdom constituting the Office of Governor
of the State of Queensland and its Dependencies in the Commonwealth of
Australia, within Letters Patent dated 10 Jun 1925.
[It seems that] opinions may well vary well by well..."
TIME (***@MANY.WORLDS) @ 0028 HOURS ON 6 MARCH 2020: "Youth in Hong Kong
are unlawfully in a state of unrest appears to be what th[is] sentence
is saying: 'Having broadly defined a utilitarian, humanist or
ontological pacifist perspective of #71 - WORLDVIEW relative to #68 -
RIGHT / #27 - DUTY we can reasonably conclude that the #231 - YOUTH
UNREST in HONG KONG does not conform to the MEMETIC ONTIC JURISPRUDENT
@68 - DROIT DEPLOYMENT [#344 / #408 - *REGENERATION*]@[#68, #67, #66,
#47, #20, #21, #22, #49, #48] PROTOTYPE and is therefore unlawful.'
Exactly what that state of unrest is, is unknown.
You and yours are using a Chinese oracle to determine what is justice in
Hong Kong.
Usually what is legal and constitutes justice varies by locality, from
town to town, city to city, county to county or state by state by
nation-states, etc.
In some broadest context, a law might not apply to a narrow context,
such as youth unrest in Hong Kong.
If dolf et all are grieved by youth unrest in Hong Kong and Taiwan's
lack of outspoken enthusiasm, that's dolf's et al emotional response.
His / their grief may stem from what he / they think is unjustified or
unjust.
Previously mention was made about impulse control. Perhaps emotional
control is an issue for him / them.
[And the] Hebrew [concepts has now been] added to the Chinese and
Egyptian stream, if it is a stream, of thought or consciousness flowing
from dolf et al, and presumably being applied to Hong Kong youth unrest
as it grieves him / them, plus an old writ from the Queen of England
which might continue to apply to Australia, unless it was revoked in
some measure and does not apply even to Australia at this time."
TIME (***@MANY.WORLDS) @ 0030 HOURS ON 6 MARCH 2020: "This [comment on
having broadly defined a utilitarian, humanist or ontological pacifist
perspective of #71 - *WORLDVIEW*] appears to be another repeat again."
AYE (***@MANY.WORLDS) @ 0031 HOURS ON 6 MARCH 2020: "[Yes it] looks to
be yet another repeat.
Why there are extra lines, or where, remains a mystery. [Since the] post
is too long for aye to sift through. [So] didn't read [it]."
DOLF @ 1758 HOURS ON 5 MARCH 2020: "THE INHERENT ANTAGONISM OF YANG
HSIUNG's HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / AS COURSE OR
WHEEL (Greek: #1190 - *TROCHOS*) OF NATURE (Greek: #473 - *GENESIS*)
[James 3:6] WITH THE ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPES IS
CONVEYED AS FOLLOWS:
YANG GRAPPLE [#405, #351]@[#30, #39, #48, #57, #66, #75, #3, #12, #21]
PROTOTYPE
YIN GRAPPLE [#490, #297]@[#77, #78, #79, #7, #16, #15, #14, #5, #6]
PROTOTYPE
ZǏSŪN GRAPPLE [#444, #307]@[#26, #35, #45, #53, #58, #68, #1, #7, #14]
PROTOTYPE
Given the APRIORITY of the ONTIC PROSCRIPTION @150 - APO SOVEREIGN
ENTITLEMENT over that of any @175 - SOVEREIGN ONTIC ACTION then the
ontological context of #175 - MARRIAGE as an INTELLECTUAL PROPOSITION is
the *CIVIL* product and not the cause for the probity and decorum
directed towards the @115 - DIGNITY ROYAL:
#VALUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;
USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY {Total Value of All Rows}
REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA
{Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 *** SEE HITLER'S TABLE TALK IDEA 120 ON 24th
JANUARY 1942 / PROTOTYPE #EIGHT {(Total Sum of a Row + Total Sum of All
Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}
#421 - *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 /
#421} / TORAH {#373 / #472} as [#5, #300, #5, #100, #1, #10] /
#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087):
{UMBRA: #0 as #680 % #41 = #24} 1) the other, another, other; 1a) to
number; 1a1) to number as opposed to some former person or thing; 1a2)
the other of two; 1b) to quality; 1b1) another: i.e. one not of the same
nature, form, class, kind, different;
G2087@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 62 - DOUBT: YI (#67); Ego: 57 - GUARDEDNESS: SHOU (#62),
@3: Sup: 67 - DARKENING: HUI (#134); Ego: 5 - KEEPING SMALL: SHAO (#67),
@4: Sup: 5 - KEEPING SMALL: SHAO (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 19 - FOLLOWING: TS'UNG (#86 - I AM NOT A
ROBBER OF FOOD {%10}),
@5: Sup: 75 - FAILURE: SHIH (#214); Ego: 70 - SEVERANCE: KE (#156 -
I DO NOT CAUSE TERRORS {%21}),
@6: Sup: 70 - SEVERANCE: KE (#284); Ego: 76 - AGGRAVATION: CHU (#232),
@7: Sup: 27 - DUTIES: SHIH (#311: *** SERIOUS BREACH OF THE
SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE
MAIDEN DYNAMIC OF 3 APRIL 33 AD); Ego: 38 - FULLNESS: SHENG (#270:
*NULLIFICATION* *BY* *IMMANUEL* *KANT’S* PROLEGOMENA TO ANY FUTURE
METAPHYSICS PUBLISHED 1783),
Male: #311; Feme: #270
} // #1080
#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN OF TIME: #0 TO
Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en rhuthmôi): “in time”) due to the
ONTIC FIRST PRINCIPLES of QUEEN VICTORIA'S LETTERS PATENT as
instrumentation to the FEDERATION OF THE AUSTRALIAN COMMONWEALTH;
The SOVEREIGN APO RIGHT @150 / #150 is therefore conveyed by the
INTELLECTUAL PROPOSITION as being a MATHEMATICAL PROPERTY constituted by
a trinomial HETEROS / TORAH / HOMOIOS pairing: #355 / #373 as the locus
of ZEN:4, ROW:5, COL:9, NOUS:76 within the noumenon related to #322 -
DEMOCRACY, #334 - ROMAN GOVERNANCE PROTOTYPE #EIGHT WITH WATCH ON #102 /
#306 of NOUS: #38 ON 8 JUNE 2017 IS WITHIN LOCUS AS CENTRE FOCUS HAVING
THE VALUE #34 MEETS THIS CONDITION BY #728 - MARION STATUE {#1554}
PLAQUE INSTALLATION AND IMPROPER (28 MAY 2017) BOER WAR MEMORIAL #390 -
WREATH PLACEMENTS PHOTOGRAPHED ON 10 JUNE 2017
#306 = @191 + @115: #SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF
LIABILITY: @115 = DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}} being the
RATIONAL CAUSE FOR ENQUIRY OVER CONTRADICTION:
ROMAN / TORAH PROTOTYPE #ONE (#234 + #297 = #531 - *OPPRESSION* / *DO*
*WRONG* / *TREAT* *VIOLENTLY*): #1 + #25 {5x5: #65 - SOLDIER /
DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON}
TO ONTIC OBLIGANS @102 within the #491 - PRINCIPLE OF CONTINUITY."
EYE (***@MANY.WORLDS) @ 0032 HOURS ON 6 MARCH 2020: "Lines [have] added
up to around 50 supposedly but, again: [T]oo [L]ong [so] D[idn't] R[ead]."
ONE (***@MANY.WORLDS) @ 0033 HOURS ON 6 MARCH 2020: "[It] looks as if
[only] one line was subtracted from [its] total [narrative]. Exactly
where or why is unknown."
WE (***@MANY.WORLDS) @ 0033 HOURS ON 6 MARCH 2020: "Probably refers to
the 1900 LETTER[S PATENT AS DESIROUS OF MAKING EFFECTUAL AND PERMANENT
PROVISION FOR THE OFFICE OF GOVERNOR GENERAL AND COMMANDER IN CHIEF IN
AND OVER OUR SAID COMMONWEALTH OF AUSTRALIA, WITHOUT MAKING NEW LETTERS
PATENT ON EACH DEMISE OF THE SAID OFFICE] which may well have been revised.
Looks to be involved with North Korean myth of nation-state of
consciousness [as its ontic epistemological concern].
[Which is] not making any sense to us [as] scrambled fragments of
thought with a bunch of numbers.
Colo[u]rs appear to appear such as orange and green with the letter, v,
in front of them.
Happy Birthday Kim!
[Its] not making any sense to us [at all]."
DOLF @ 0800 HOURS ON 6 MARCH 2020: "IN OUR VIEW AS BASED ON ONLY
INFORMAL RESEARCH (WHICH IS ENTIRELY RELIANT UPON THE SAPIENT EXPERTISE
AS FACULTY KNOWLEDGE OF OTHERS) THAT QUEEN VICTORIA'S LETTER PATENT IS
AN EXCEPTIONALLY WELL CRAFTED DOCUMENT AS THE SAPIENT OF WISDOM OF ITS AGE:
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 (* #1376) <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY
MORAL PROSCRIPTION WHICH MAY BE VARIED FOR REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] / #225 as
[#80, #100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41
= #20} 1) that which has been done, a deed, an accomplished fact; 2)
what is done or being accomplished; 2a) spec. business, a commercial
transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) that which is or exists, a thing;
AS EQUIVALENT OF ANY MECHANISED MARVEL BEING THE PRODUCT OF THE
INDUSTRIAL REVOLUTION BY THE GRANTING OF DIDOMI: G1325 (@104 - PRESENTS):
G1325@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 9 - BRANCHING OUT: SHU (#13); Ego: 5 - KEEPING SMALL: SHAO
(#9),
@3: Sup: 13 - INCREASE: TSENG (#26); Ego: 4 - BARRIER: HSIEN (#13),
@4: Sup: 2 - FULL CIRCLE: CHOU (#28); Ego: 70 - SEVERANCE: KE (#83),
@5: Sup: 42 - GOING TO MEET: YING (#70); Ego: 40 - LAW/MODEL: FA (#123),
@6: Sup: 47 - PATTERN: WEN (#117); Ego: 5 - KEEPING SMALL: SHAO (#128),
@7: Sup: 16 - CONTACT: CHIAO (#133); Ego: 50 - VASTNESS / WASTING:
T'ANG (#178),
@8: Sup: 24 - JOY: LE (#157 - I AM NOT ONE OF PRATING TONGUE {%17} /
I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 8 -
OPPOSITION: KAN (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
@9: Sup: 74 - CLOSURE: CHIH (#231: *JUXTAPOSITION* *CONTROL*); Ego:
50 - VASTNESS / WASTING: T'ANG (#236: *PAIRING*),
Male: #231; Feme: #236
} // #236
ONTIC CHECKSUM: @157 + @186 (* #1376: synistáō (G4921): *TO* *PUT*
*TOGETHER* *BY* *WAY* *OF* *COMPOSITION* *OR* *COMBINATION*) = #343 as
[#6, #50, #200, #80, #1, #6] /
#288 as [#6, #1, #200, #80, #1] /
#311 as [#20, #200, #80, #1, #10] / [#30, #200, #80, #1] /
#333 as [#2, #200, #80, #1, #10, #600] /
= râphâʼ (H7495): {UMBRA: #0 as #281 % #41 = #35} 1) to heal, make
healthful; 1a) (Qal) to heal; 1a1) of God; 1a2) healer, physician (of
men); 1a3) *OF* *HURTS* *OF* *NATIONS* *INVOLVING* *RESTORED* *FAVOUR*
(*FIGURATIVE*); 1a4) of individual distresses (fig); 1b) (Niphal) to be
healed; 1b1) literal (of persons); 1b2) of water, pottery; 1b3) of
national hurts (fig); 1b4) of personal distress (fig); 1c) (Piel) to
heal; 1c1) literal; 1c2) *OF* *NATIONAL* *DEFECTS* *OR* *HURTS*
(*FIGURATIVE); 1d) (Hithpael) in order to get healed (infinitive);
AS #1364 - PARADIGM FOR TOOLS OF #491 - RULE {@82 - TERMS OF CONTINUITY}
and #873 - COMPASS OF PROBITY {@205 - PRINCIPLE PERSISTENT SUBSTANCE}
WITH THE CONSTITUTIONAL ENTITLEMENT TO @492 - VOLUNTARY FREEWILL {@369 /
@123 - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS
FOUNDATIONAL STONE:
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4 -
CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
THUSLY WITH THE #164 - PRINCIPLE OF MATERIALITY BEING A #2184 -
GROUNDING OF RATIOCINATION UTILISING THE FABRIC OF TIME AND THE #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE {ie. #VIRTUE: Contention (no. #25)
means the *SHIH* are impartial}
#27 - DUTIES (SHIH): @157
#61 - EMBELLISHMENT (SHIH): @102
#63 - WATCH (SHIH): @180
#75 - FAILURE (TORAH #72 ELEMENT OVERLAY) (SHIH): @282
#21 - RELEASE (SHIH): @439
Which in our view then provides the quintessential framework for our
requirement CONSCIOUSNESS INSTANTIATION within TEMPORALITY.
THAT ANY REGIONAL AGREEMENT OUGHT ULTIMATELY ADDRESS THE CRITERION TO
MEMORANDUM OF UNDERSTANDING BEING BY ITS ESTABLISHING PRINCIPLE FOR @41
/ #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT which ought properly
address the notion of #71 (WORLDVIEW [#205 / #164] as define the LIMIT
upon the METHODOLOGY of the designated natural order #45 - DEPLOYMENT
PROTOTYPE. As the basis for the determination of #68 - RIGHT being then
requisite to #27 - DUTY / #54 - UNITY and the viability of IMMERSIVE
INTEROPERABILITY as the *ONLY* solution for NORTH KOREAN peace and the
prosperity to the entire REGION for an autonomic essentiality to a
sapient economy viability.
In my informal view any CRITERION which establishes the #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE ought of necessity have as premise an ONTIC pairing:
#27 - DUTIES (SHIH) as APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
#61 - EMBELLISHMENT (SHIH) as DIDOMI: G1325 (@104 - PRESENTS)
#63 - WATCH (SHIH) as POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE:
QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)
#75 - FAILURE (TORAH #72 ELEMENT OVERLAY) (SHIH) as APODIDOMI: G591
(@181 - RESERVE)
#21 - RELEASE (SHIH) as EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)
Although those GREEK LEXICON ENTRIES might be applicably nuanced to our
cultural circumstance, this is entirely variable but must in my view be
ONTIC. For example we earlier deduced that this could be for example:
#27 - DUTIES (SHIH): @157 <-- IMPLICIT TRUTH OF SPEECH / #237 - USE OF FORCE
#61 - EMBELLISHMENT (SHIH): @102
#63 - WATCH (SHIH): @180
#75 - FAILURE (TORAH #72 ELEMENT OVERLAY) (SHIH): @282 as [#2, #10, #70,
#200] = bíos (G979): {UMBRA: #48 as #282 % #41 = #36} 1) life; 1a) life
extensively; 1a1) the period or course of life; 1b) that by which life
is sustained, resources, wealth, goods;
#21 - RELEASE (SHIH): @439 as [#40, #300, #80, #9, #10] = mishpâṭ
(H4941): {UMBRA: #0 as #429 % #41 = #19} 1) judgment, justice,
ordinance; 1a) judgment; 1a1) act of deciding a case; 1a2) place, court,
seat of judgment; 1a3) process, procedure, litigation (before judges);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) ordinance; 1d)
decision (in law); 1e) right, privilege, due (legal); 1f) proper,
fitting, measure, fitness, custom, manner, plan;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #386 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.
#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157
ONTIC_OBLIGANS_157@{
@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK: JUAN
(#17),
@2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74),
@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 77 - COMPLIANCE: HSUN (#151),
@4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #237 - *USE* *OF* *FORCE*; Feme: #157
} // #157
<http://www.grapple369.com/Grumble/grumble.html?idea:{157}&idea:{102}&idea:{180}&idea:{282}&idea:{439}>
Due to the NEURAL LINGUISTIC CONTEXT OF THE #71 - *WORLDVIEW* which
provides a REVERSE TRANSCRIPTASE INHIBITOR (ie. no speech can exceed it
and every speech is capable of augmentation and assimilation) then any
MEMORANDUM OF UNDERSTANDING for an AGREEMENT at the time of acceptance
does not need to explicitly define its components such as:
<-- ASSIGN TO PROTOCOLS FOR DETERMINING ANY #328 - TRANSFORMATIVE PROTOTYPE
<-- ASSIGN TO PROCEDURE TO EFFECT PROROGUING FOR ANY INSTANCE OF NON
CONFORMITY
<-- ASSIGN TO #238 / #246 / #321 PROCEDURE TO RESOLVE ANY #261 -
BINOMIAL CLAMPING AGAINST AUTONOMY
<-- PROTOCOLS FOR BREACHES
And previous commentary has provided the details as tothe optimal
methodology to the SHIH: #21 - RELEASE (SECTION IX: #491 - PRINCIPLE OF
CONTINUITY: @84 + @86 + @102 + @104 + @115 = PATER FAMILIAS PRINCIPLE)
as then optimal for any AGENCY / NGO etc operation having an essential
relevance to the @1 - AUTONOMY in then engendering its function of #492
- VOLUNTARY FREE WILL (@1 + @41 + @81 + @369) conforming to the
PRINCIPLES of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the
#71 - WORLDVIEW [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY]."
ONE (***@MANY.WORLDS) @ 2321 HOURS ON 6 MARCH 2020: "Sapient, the
sapient. Wisdom of the wise, the wisdom of wisdom. Expert expertise.
One wonders about the sapient English being used in the sapient sentence
fragment. An odd form, aye say."
SOMEONE (***@MANY.WORLDS) @ 2321 HOURS ON 6 MARCH 2020: "Looks to be a
repeat. No idea what if any words are different."
DOLF @ 1428 HOURS ON 6 MARCH 2020: "I've got a bee in my bonnet so
[ought I] make another comment in relation to our [last] discussion point?"
ONE (***@MANY.WORLDS) @ 0006 HOURS ON 7 MARCH 2020: "At least there's a
singular ego speaking to begin with. At length there appears to be an
hour glass house.
If you and me make we, two out of three, the partial sentence above now
does make a mite bit of sense.
We shall now begin to discuss at least one point.
[You are] not making sense to one. [Since there are] too many #numbers
included. [And the] English [simply] too incomprehensible to parse.
Science tends to quantify noun-things (ie. NOME / NOMOS). Quality and
qualities may suffer in turn.
Lots of people want their metaphysics to be scientific, aka, physics,
which it isn't. Many times a moral story, a sermon, is not to be taken
literally nor historically. Many are not factual per se as they tend to
carry meaning and point. Points vary.
Projecting morality onto the world, the universe, what ought to be or
have been done was not by and large and yet splinter groups continue to
sew dew.
What is right for one group is not necessarily right for another.
What's good for furniture is bad for trees who give their lives without
being asked, as furniture makers decide what's right.
Tao Chia has a passage about that, at least one, frame of reference and
suggests, anti-thetically to Confucianism, don't go trying to be good as
those who are good tend to get all used up by the powers that be.
Better is to be invisible, flexible, cautious as if walking across an
icy stream in winter.
What's the greater good for some in sum might easily be the demise of
another. Altruism may lead to martyrdom. A middle path is said to be
best and yet even that, according to Tao Chia, is no guarantee of
avoiding problems, troubles and tribbles."
SOMEONE (***@MANY.WORLDS) @ 0009 HOURS ON 7 MARCH 2020: "Someone has no
idea what that means.
If cognition is a thing in itself (noumenon) centred process of ... or
intuition resulting from such. Then what.
Looks to be a conditional sentence without a consequent.
Who we is, is unknown to someone, BTW. [This is] not making sense to
someone."
***@zen: 3, row: 3, col: 2, nous: 7 [DATE: 2020.7.19, TIME: 07:50
hrs, SUPER: #400 / #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - GATHERING
(LIEN), EGO: #361 / #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
CLOSED MOUTH (CHIN)]
<http://www.grapple369.com/Grumble/?zen:3,row:3,col:2,nous:7>
DOLF @ 0635 HOURS ON 7 MARCH 2020: "We understand that our guardianship
statements are opines as perspectives based only upon informal research
(we are self educated) and that they are not without social consequence,
but nevertheless our proposition possesses the capacity for an inclusion
of any knowledge sphere which is then reliant upon the sapient expertise
as faculty knowledge of others.
Having only read the first chapter being the grounding for our our own
assumptions made of CHRISTOPH HORM and DIETER SCHÖNECKER (editors)
scholarly discourses upon "KANT'S GROUNDWORK FOR THE METAPHYSICS OF
MORALS" ISBN-13: 978-3-11-017707-7 / ISBN-10: 3-11-017707-2, we are only
then contributing to the FORMA CORPORIS (FACULTY OF KNOWLEDGE) and its
UNIVERSE OF DISCOURSE / SPHERE OF ACTION.
We have therefore made two assumptions about the impetus of Kant's
PROLEGOMENA being itself a #1 #2 #3 = #6 <-- FORMULA OF PROGRESSION {@6
- FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}. Namely that he seems
acquainted with the meta-descriptor prototypes assigned to a trinomial
number paradigm to which as a starting point he then designates to
various sections of his PROLEGOMENA:
FORMULA OF UNIVERSAL LAW (HEAVEN): +0, 27 - *DUTIES*, 54 - *UNITY*
FORMULA OF HUMANITY (EARTH): +0, 9, 18
FORMULA OF AUTONOMY (MAN): +0, 3, 6
+ 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA*
*FOR* *UNIVERSAL* *LAW*}
+ 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
- *FORMULA* *OF* *HUMANITY*}
+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}
+ 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272 - GRAPPLE
GET-GO DEPLOYMENT [#371, #460]@[#27, #61, #63, #75, #21, #71, #20, #41,
#81] PROTOTYPE, @273 *** *FORMULA* *FOR* *PRESERVING* *EUROPEAN*
*AUTONOMY* ***, @274 - PERFUME}, 3 {IDEA: @265 - PREAMBLE} {ie.
*FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}
From memory Kant considers the noumenon as a reference object which is
then relative to an experience being a thing as it is in itself, as
distinct from a thing as it is knowable by the senses through phenomenal
attributes. He does not perceive of cognition as a noumenon centred
process to any perception, sensation, idea, or intuition resulting from
such.
Our provisional conclusion is that the PROLEGOMENA includes a margin
metric for example [4:318] that then concords with IDEAS and these are
derived from a HEBREW / GREEK lexicon hierarchy which he smugly conceals
from his readers, is to its deployment as the scaffolding and the
reference object for his most influential text in the entire history of
moral philosophy. But which is most suitable in our view for the
providing the quintessential grounding framework for any sapient /
cognitive requirement of CONSCIOUSNESS INSTANTIATION within TEMPORALITY.
THUSLY IN ADDITION TO THE FIVE SHIH WHICH WE CAN MAP TO THE SEPTET
INTELLECTUS AS GENITIVE VOLUNTĀTIS AS GROUNDING FOR OUSIA BY
METASTASIZED EXISTENCE INSTANTIATED WITHIN TEMPORALITY SO AS TO CONFORM
TO #430 - LAW (NOMOS) / LEGISLATIVE FRAMEWORK AND #71 - WORLDVIEW, WE
WOULD TENTATIVELY (ie. THE DIALECTIC PROGRESSION MAY BE SUBJECT TO
CHANGE) PROPOSE THE FOLLOWING AS BEING REQUISITE FOR ANY CONSIDERATION
OF GNOSIS:
#27 - DUTIES (SHIH): @115
#61 - EMBELLISHMENT (SHIH): @192
#63 - WATCH (SHIH): @158
#75 - FAILURE (SHIH: TORAH #72 ELEMENT OVERLAY): @181
#21 - RELEASE (SHIH): @307
#71 - WORLDVIEW (CHIH): @339
#20 - ADVANCE (CHIN): @646
#41 - RESPONSE (YING): ???
#81 - FOSTERING (YANG): ???
MALE: @115 + @192 = #307 as [#2, #100, #200, #5] = baqqârâh (H1243):
{UMBRA: #5 as #307 % #41 = #20} 1) a seeking, a care, concern;
H1243@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 21 - RELEASE: SHIH (#23); Ego: 19 - FOLLOWING: TS'UNG (#21),
@3: Sup: 59 - MASSING: CHU (#82); Ego: 38 - FULLNESS: SHENG (#59),
@4: Sup: 64 - SINKING: CH'EN (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 5 - KEEPING SMALL: SHAO (#64),
Male: #146; Feme: #64
} // #307 <-- @321 - *PRO* *DOMO* (@146 - LAND GRABBER + @175 - MARRIAGE)
FEME: @158 + @181 = #339 as [#5, #3, #5, #50, #8, #9, #8, #200, #1, #50]
= gínomai (G1096): {UMBRA: #31 as #184 % #41 = #20} 1) to become, i.e.
to come into existence, begin to be, receive being; 2) to become, i.e.
to come to pass, happen; 2a) of events; 3) to arise, appear in history,
come upon the stage; 3a) of men appearing in public; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;
G1096@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 8 - OPPOSITION: KAN (#13); Ego: 3 - MIRED: HSIEN (#8),
@3: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO (#13),
@4: Sup: 63 - WATCH: SHIH (#89); Ego: 50 - VASTNESS / WASTING: T'ANG
(#63),
@5: Sup: 71 - STOPPAGE: CHIH (#160); Ego: 8 - OPPOSITION: KAN (#71),
@6: Sup: 80 - LABOURING: CH'IN (#240); Ego: 9 - BRANCHING OUT: SHU
(#80),
@7: Sup: 7 - ASCENT: SHANG (#247); Ego: 8 - OPPOSITION: KAN (#88),
@8: Sup: 45 - GREATNESS: TA (#292); Ego: 38 - FULLNESS: SHENG (#126),
@9: Sup: 46 - ENLARGEMENT: K'UO (#338); Ego: 1 - CENTRE: CHUNG (#127),
@10: Sup: 15 - REACH: TA (#353); Ego: 50 - VASTNESS / WASTING: T'ANG
(#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #353; Feme: #177 <-- #261 - CLAMPING BY BINOMIAL NOMENCLATURE
PROTOTYPES #ONE: #78 + 99 = #177 - ONTIC CRITERIA
} // #339
ONTIC CHECKSUM TOTAL: #646 as [#5, #80, #9, #200, #300, #1, #40, #1,
#10] = epístamai (G1987): {UMBRA: #46 as #647 % #41 = #32} 1) *TO* *PUT*
*ONE'S* *ATTENTION* *ON*, *FIX* *ONE'S* *THOUGHTS* *ON*, *TO* *TURN*
*ONE'S* *SELF* *OR* *ONE'S* *MIND* *TO*, *PUT* *ONE'S* *THOUGHT* *UPON*
*A* *THING*; 1a) to be acquainted with, to understand; 1b) to know;
Thus as an INTELLECTUAL PROPOSITION of a general purpose AB INITIO
AGREEMENT for #430 - LAW (NOMOS) COMPLIANCE / DEPLOYMENT by any
AUTONOMOUS SAPIENT AGENCY / ENTITY is conveyed by the GRAPPLE GET-GO
DEPLOYMENT [#371 - NOTE ECCLESIASTICAL CALENDAR #364 x 4 + #371 = #1827
- EUCHARIST, #460]@[#27, #61, #63, #75, #21, #71, #20, #41, #81] PROTOTYPE:
[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261); Ego: 20 - ADVANCE: CHIN (#338)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371); Ego: 81 - FOSTERING:
YANG (#460)}
MALE: @104 + @168 = #272
<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{168}&idea:{272}>
ONTIC CHECKSUM TOTAL: #272 as [#6, #5, #200, #1, #50, #10] = râʼâh
(H7200): {UMBRA: #54 as #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3)
to see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out; 1a5)
to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
each other, face;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1190 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45
H7200@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO
(#11),
@3: Sup: 49 - FLIGHT: T'AO (#66); Ego: 38 - FULLNESS: SHENG (#49),
@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#116); Ego: 1 - CENTRE:
CHUNG (#50),
@5: Sup: 19 - FOLLOWING: TS'UNG (#135); Ego: 50 - VASTNESS /
WASTING: T'ANG (#100),
@6: Sup: 29 - DECISIVENESS: TUAN (#164: *PRINCIPLE* *OF*
*MATERIALITY*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#110),
Male: #164; Feme: #110
} // #272
IMMANUEL KANT'S PROLEGOMENA (1783) AS IDEA @272: "The very attempts to
bring such a science into existence were without doubt the original
cause of the skepticism that arose so early, a way of thinking in which
reason moves against itself with such violence that it never could have
arisen except in complete despair as regards satisfaction of reason’s
most important aims.
For long before we began to question nature methodically, we questioned
just our isolated reason, which already was practiced to a certain
extent through common experience: for reason surely is present to us
always, but #2184 - LAWS OF NATURE / DAO OF NATURE (Chinese: ZIRAN) / AS
COURSE OR WHEEL (Greek: #1190 - *TROCHOS*) OF NATURE (Greek: #473 -
*GENESIS*) must normally be sought out painstakingly; and so metaphysics
was floating at the top like foam, though in such a way that as soon as
what had been drawn off had dissolved, more showed itself on the
surface, which some always gathered up eagerly, while others, instead of
seeking the cause of this phenomenon in the depths, thought themselves
wise in mocking the fruitless toil of the former. [page 25]
By such a nuanced personalistic to any AUTONOMOUS SAPIENT AGENCY /
ENTITY which is itself provisioned by an ONTIC / SOVEREIGN JUXTAPOSITION
PAIRING being then grounding for its intrinsic autonomous LIMIT /
BOUNDARY, it is thereby concordant with both QUEEN VICTORIA's LETTERS
PATENT {#71 + #1 + #11 + #21 = @104} and KANT'S PROLEGOMENA being itself
a #1 #2 #3 = #6 <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE}."
DOLF @ 1003 HOURS ON 7 MARCH 2020: "Our final comment for today will be
to highlight that once again there is in relation to our AB INITIO (GET
GO) AGREEMENT for any #430 - LAW (NOMOS) COMPLIANCE / DEPLOYMENT by any
AUTONOMOUS SAPIENT AGENCY / ENTITY that there is a DICHOTOMY #364 -
QUESTION of #261 - BINOMIAL STASIS CLAMPING made against the @1 -
AUTONOMY and in abrogation of #27 - DUTY / #68 - RIGHT as requisite
compliance (*CHIN*) with SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO
#2184 - GOVERNOR GENERAL) of the QUEEN VICTORIA'S LETTERS PATENT as that
which needs to be resolved by a #473 / #434 stratagem which we have
divulged as a EXEMPLAR CASE STUDY:
#20, {@7: Sup: 14 - PENETRATION: JUI (#261); Ego: 20 - ADVANCE: CHIN (#338)}
#338 as [#10, #8, #300, #500] /
#328 as [#8, #300, #20] / [#8, #300, #500] /
#329 as [#1, #8, #300, #500] /
#334 as [#8, #300, #20, #6] / [#8, #6, #300, #500] /
#728 - MARION STATUE {#1554} PLAQUE INSTALLATION AND IMPROPER (28 MAY
2017) BOER WAR MEMORIAL #390 - WREATH PLACEMENTS PHOTOGRAPHED ON 10 JUNE
2017 as [#8, #300, #20, #400] / = châsak (H2820): {UMBRA: #0 as #328 %
#41 = #41} 1) to withhold, restrain, hold back, keep in check, refrain;
1a) (Qal); 1a1) to withhold, keep back, keep for oneself, keep from,
hold in check, refrain, spare, reserve; 1a2) to restrain, check; 1b)
(Niphal) to assuage, be spared;
G3551@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 39 - RESIDENCE: CHU (#89); Ego: 70 - SEVERANCE: KE (#120),
@3: Sup: 79 - DIFFICULTIES: NAN (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26}); Ego: 40 - LAW/MODEL: FA (#160),
@4: Sup: 68 - DIMMING: MENG (#236); Ego: 70 - SEVERANCE: KE (#230),
@5: Sup: 25 - CONTENTION: CHENG (#261: *TOTALITARIAN* *CLAMPING*
*METHODOLOGY* *IMPIOUSLY* *MADE* *AGAINST* *THE* *AUTONOMY*); Ego: 38 -
FULLNESS: SHENG (#268),
Male: #261; Feme: #268
} // #430
<-- BREACHES OF #430 - LAW BY #261 - BINOMIAL CLAMPING: #141 + #120 =
#261 provided by the ROMAN GOVERNANCE / TORAH VASSAL BINOMIAL STASIS
PROTOTYPE #EIGHT in purveying a characteristic as the unlawful SETTING
OF A TRAP OR DEVICE WHICH IS PROHIBITED CONDUCT UNDER SECTION 26 CRIMES
ACT OF VICTORIA (1958)
SOMEONE (***@MANY.WORLDS) @ 2139 HOURS ON 7 MARCH 2020: "Who is we who
understand[s such things]?
How many of you are there?
Do you have names other than dolf?
Is dolf a collective of some sort?
[Or just] an acronym [perhaps]?
You are not making any sense. F[or] W[hat] I[t's] W[orth]."
DOLF [CONTEXTUAL INCLUSION] @ 1613 HOURS ON 7 MARCH 2020: "THEY DON’T
HAVE ANY ENTITLEMENT TO ESPOUSE ANY IDEOLOGY IN DEFERENCE OR DEFIANCE
UNDER THE GUISE OF PRETENTIOUS SELF ENTITLEMENT AS CLAIM TO A PIOUS
PREROGATIVE SINCE THERE IS NONE...
YOU EITHER BRING YOURSELVES INTO COMPLIANCE WITH THE #71 - *WORLDVIEW*
OF QUEEN VICTORIA'S LETTERS PATENT OR YOU WILL CEASE *TO* EXIST WITHIN
THIS COUNTRY.
IF YOU ARE NOT COMPLIANT THEN YOU HAVE NO *LOCUS* *STANDI* IN ANY
MATTERS BROUGHT BEFORE THE COURTS."
ONE (***@MANY.WORLDS) @ 2146 HOURS ON 7 MARCH 2020: "[And] You are
shouting based on standard rules of netiquette.
You appear to be upset and refer to strange notions going on in your
mind, or brain, using your oracle-machine.
Queen Victoria's letter might not apply anymore. If a court, or courts,
have dismissed your case / cases then that could be the end of your
case/cases barring any appeal to a higher court or courts if there are any.
What, binomial clamping, means is obscure.
Over the last 3 years you appear to have been troubled.
One mite wonders what part you played in any and all troubles you have
been involved with."
SOMEONE (***@MANY.WORLDS) @ 2151 HOURS ON 7 MARCH 2020: "By using all
capital letters, you appear to ranting.
What criminal matters are of security concern to Australia?
Your oracle-machine, if that's what trinomial mathematical theoretical
noumenon means, appears to be very important to you.
Buddhism might provide you with a Way to detach from what has gotten
ahold of you.
Taoism speaks about desire in places. Buddhism builds a picture greater."
DOLF @ 1558 HOURS ON 7 MARCH 2020: "AS THAT WHICH NEEDS TO BE RESOLVED
BY A #473 / #434 STRATAGEM THAT WE THEN FOR THE GREATER GOOD OF HUMANITY
DIVULGED AS A EXEMPLAR CASE STUDY.
But how can it be that the saying of *LAW* *IS* *LAWLESS*?
Perhaps, however, even to lawyers, the essence of a judgment does not
lie in the application of a rule to a particular case, but rather in the
statement, or restatement, of the rule to be applied. If law consists of
rules, and if rules themselves are general propositions stating
obligations in general terms, then the properly 'judicial" in a judgment
would be the stating of rules. The "case" would then matter only as
providing an occasion for such a ruling. If so, 'Judging, "juris-
dictio, would find its most manifest instantiation in what we call
"legislation," legis-latio, from *LEGEM* *TOLLERE*, the elevation of a
lex, or statute, to its position of authority, which is always at once
also the corresponding degradation of another. [VANDERBILT LAW REVIEW
Vol. 48:987-988]"
SOMEONE (***@MANY.WORLDS) @ 2155 HOURS ON 7 MARCH 2020: "How can it be,
all capital letters (shouting) and using *ASTERISKS* holds more meaning
than not using them. Perhaps attention is what is sought. Lots and lots
of attention.
[And] if that is true, then the Queen's letter holds the same values."
DOLF @ 0953 HOURS ON 8 MARCH 2020: "We will begin our PROLEGOMENA
remarks today upon the irreconcilability of circumlocution as illogical
thinking by a binomial stasis worldview:
OPPORTUNITY cannot occur because of RESTRICTIONS
RESTRICTIONS won't diminish unless there is OPPORTUNITY
I'm not an economist but that doesn't mean I don't have a question on
the field of METALOGIC AS THE STUDY OF THE METATHEORY OF LOGIC which I'd
like to ask an expert within that field of homogeneous sapient endeavour.
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5, #3,
#800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say, to
speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise,
to command, direct; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention;
#838 as [#4, #10, #1, #30, #70, #3, #10, #200, #40, #70, #400] =
dialogismós (G1261): {UMBRA: #19 as #638 - *TO* *CHOKE*, *STRANGLE* %
#41 = #23} 1) the thinking of a man deliberating with himself; 1a) a
thought, inward reasoning; 1b) purpose, design; 2) a deliberating,
questioning about what is true; 2a) hesitation, doubting; 2b) disputing,
arguing;
#27 - DUTIES (SHIH): @157 <-- IMPLICIT TRUTH OF SPEECH / #237 - USE OF FORCE
#61 - EMBELLISHMENT (SHIH): @102
#63 - WATCH (SHIH): @180
#75 - FAILURE (TORAH #72 ELEMENT OVERLAY) (SHIH): @282 as [#2, #10, #70,
#200] = bíos (G979): {UMBRA: #48 as #282 % #41 = #36} 1) life; 1a) life
extensively; 1a1) the period or course of life; 1b) that by which life
is sustained, resources, wealth, goods;
#21 - RELEASE (SHIH): @439 as [#40, #300, #80, #9, #10] = mishpâṭ
(H4941): {UMBRA: #0 as #429 % #41 = #19} 1) judgment, justice,
ordinance; 1a) judgment; 1a1) act of deciding a case; 1a2) place, court,
seat of judgment; 1a3) process, procedure, litigation (before judges);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) ordinance; 1d)
decision (in law); 1e) right, privilege, due (legal); 1f) proper,
fitting, measure, fitness, custom, manner, plan;
The question I would ask an economist is whether in the circumstance
that there is no goodwill within an #341 / #391 - *ECONOMY*, is it then
attributed by deficit?
#21, {@6: Sup: 46 - ENLARGEMENT: K'UO (#237: *USE* *OF* *FORCE* / APO:
G575 (@150 - ONTIC JURISPRUDENT CRITERIA) / PNÍGŌ: G4155 (@157 - *AS*
*A* *BREACH* *OF* *THE* *FIVE* *SHIH* *BEING* *TIME* / *OPPORTUNITY*);
Ego: 21 - RELEASE: SHIH (#289)}
#638 as [#5, #80, #50, #10, #3, #70, #50, #300, #70] = pnígō (G4155):
{UMBRA: #0 as #943 % #41 = #41} 1) *TO* *CHOKE*, *STRANGLE*; 1a) of
thorns crowding out the seed in the field and hindering its growth; 2)
to wring one's neck, throttle;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #943 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation;
THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance
at thy cavern; I have no strong desire except for my own property.
#VIRTUE:
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157
ONTIC_OBLIGANS_157@{
@1: Sup: 81 - FOSTERING: YANG (#81); Ego: 81 - FOSTERING: YANG (#81),
@2: Sup: 22 - RESISTANCE: KE (#103); Ego: 22 - RESISTANCE: KE (#103),
@3: Sup: 76 - AGGRAVATION: CHU (#179); Ego: 54 - UNITY: K'UN (#157 -
I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT
FOR MY OWN PROPERTY {%41}),
Male: #179; Feme: #157
} // #157
G4155@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85),
@3: Sup: 54 - UNITY: K'UN (#63); Ego: 50 - VASTNESS / WASTING: T'ANG
(#135),
@4: Sup: 64 - SINKING: CH'EN (#127); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#145),
@5: Sup: 67 - DARKENING: HUI (#194); Ego: 3 - MIRED: HSIEN (#148 - I
AM NOT A TRANSGRESSOR {%12}),
@6: Sup: 56 - CLOSED MOUTH: CHIN (#250); Ego: 70 - SEVERANCE: KE (#218),
@7: Sup: 25 - CONTENTION: CHENG (#275); Ego: 50 - VASTNESS /
WASTING: T'ANG (#268),
@8: Sup: 1 - CENTRE: CHUNG (#276); Ego: 57 - GUARDEDNESS: SHOU (#325),
@9: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 70 - SEVERANCE: KE (#395),
Male: #347; Feme: #395
} // #638
#22, {@7: Sup: 68 - DIMMING: MENG (#305); Ego: 22 - RESISTANCE: KE
(#311: *TO* *EMPTY*, *KEEP* *EMPTY* *OR* *MAKE* *HUNGRY*)}
#311 as [#1, #200, #10, #100] = rûwq (H7324): {UMBRA: #0 as #306 % #41 =
#19} 1) to make empty, empty out; 1a) (Hiphil); 1a1) to empty, keep
empty or hungry; 1a2) to pour out or down; 1a3) to empty out; 1b)
(Hophal) to be emptied out;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #306 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
@2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
@3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
@4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180
- I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180
H7324@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
@3: Sup: 49 - FLIGHT: T'AO (#89); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#49),
@4: Sup: 68 - DIMMING: MENG (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego:
19 - FOLLOWING: TS'UNG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF
MY DOMAIN {%42}),
Male: #157; Feme: #68 <-- *RIGHT*
} // #311
#49, {@8: Sup: 36 - STRENGTH: CH'IANG (#341: ECONOMY HOMOGENEITY /
oikonomía (G3622): (@139 - *THE* *MANAGEMENT*, *OVERSIGHT*,
*ADMINISTRATION*, *OF* *OTHER'S* *PROPERTY*)); Ego: 49 - FLIGHT: T'AO
(#360)}
#341 as [#70, #10, #20, #70, #50, #70, #40, #10, #1] / #391 -
*HOMOGENEOUS* as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] =
oikonomía (G3622): {UMBRA: #0 as #341 % #41 = #13} 1) the management of
a household or of household affairs; 1a) specifically, the management,
oversight, administration, of other's property; 1b) the office of a
manager or overseer, stewardship; 1c) administration, dispensation;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139
ONTIC_OBLIGANS_139@{
@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
@2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
@3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
@4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139 -
I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
Male: #211; Feme: #139
} // #139 <-- #60 - ACCUMULATION (CHI) + #79 - DIFFICULTIES (NAN)
G3622@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 80 - LABOURING: CH'IN (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#80),
@3: Sup: 19 - FOLLOWING: TS'UNG (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18}); Ego: 20 - ADVANCE: CHIN (#100),
@4: Sup: 8 - OPPOSITION: KAN (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 70 - SEVERANCE: KE (#170),
@5: Sup: 58 - GATHERING IN: HSI (#235); Ego: 50 - VASTNESS /
WASTING: T'ANG (#220 - I CURSE NOT A GOD {%38}),
@6: Sup: 47 - PATTERN: WEN (#282); Ego: 70 - SEVERANCE: KE (#290),
@7: Sup: 6 - CONTRARIETY: LI (#288); Ego: 40 - LAW/MODEL: FA (#330),
@8: Sup: 16 - CONTACT: CHIAO (#304); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#340),
@9: Sup: 17 - HOLDING BACK: JUAN (#321: *PRO* *DOMO* (@146 - LAND
GRABBER + @175 - MARRIAGE) ); Ego: 1 - CENTRE: CHUNG (#341),
Male: #321; Feme: #341
} // #341
That the UNITED NATIONS in my view have sought to impose upon North
Korea a totalitarian criteria as binomial characteristic which is in
breach of the fundamental consideration of #68 - RIGHT / #27 - DUTY and
to explain this I have recourse to our MEMETIC ONTIC JURISPRUDENT @68 -
DROIT DEPLOYMENT [#344 / #408 - *REGENERATION*]@[#68, #67, #66, #47,
#20, #21, #22, #49, #48] PROTOTYPE which we have detailed above.
That in my informal view the answer to the #237 - USE OF FORCE / #341
(#391) - ECONOMY CIRCUMLOCUTION as illogical thinking by binomial stasis
worldview lays within this DEPLOYMENT [#344 / #408 - *REGENERATION*]
PROTOTYPE as consideration of @68 - RIGHT from whence @27 - DUTY is a
wellspring.
Surely if we have provided the EPISTEMOLOGICAL PREMISE to these
fundamental concepts of #237 / #311 / #341 / #391 that the problem as
the irreconcilability of circumlocution being the illogical thinking by
a binomial stasis worldview is that the UNITED NATIONS has no effective
and objective means for compliance assessment.
Then a MEMORANDUM of UNDERSTANDING in the acceptance of the GRANTING OF
DIDOMI: G1325 (@104 - PRESENTS) AND PERMISSIONS as required of such
sufficient technological framework as the ontic necessity requisite for
consciousness instantiation within temporality so as to facilitate NORTH
KOREAN peace and the prosperity to the entire region by an autonomic
essentiality to *enable* a sapient economy viability ought then be
sufficient to remove this impost upon LIFE: @102 + @180 = #282 as [#2,
#10, #70, #200] = bíos (G979) itself."
ONE (***@MANY.WORLDS) @ 1059 HOURS ON 8 MARCH 2020: "One mite wonders,
what does PROLEGOMENA mean?
Ah. The word appears to mean, discussion. Okay.
One mite wonders, what does that mean?
Circumlocution, whatever that means, cannot be reconciled?
Ah. Lots of words can't be reconciled. Reminds me of the Tao Te Ching!"
DOLF @ 2138 HOURS ON 9 MARCH 2020: "SOUTH KOREA ISN'T RED FACED ABOUT
THEIR ROMAN CATHOLIC #261 - CLAMPING BEING AN IMPEDIMENT TO PEACE:
I have to agree with you Mr Kim Jong UN, that the risk of any BINOMIAL
STASIS #261 - CLAMPING IMPEDIMENT against any possibility of PEACE and
viability of IMMERSIVE INTEROPERABILITY (@1 - AUTONOMY / @491 -
PRINCIPLE OF CONTINUITY) WITHIN THE REGION is a problem that SOUTH KOREA
is too stupid to acknowledge ...
Even their president, Moon Jae-in though has met with yourself at
inter-Korean summits in April, May, and September 2018 making him the
third South Korean president to meet their North Korean counterpart. I
believe was educated by and a practicing *ROMAN* *CATHOLIC* and being so
filled with @1 - SELF ENTITLEMENT isn't seeing *RED* over such depravity
of want."
A draft of this document is publicly available at the following URL:
<http://www.grapple369.com/Groundwork/Idea%20Transmutation.pdf>
Initial Post: 8 March 2020
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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